Majmu' al-FatawaIbn Taimiya

And in this Allah has wise purposes and benefits that are blessings for His servants. Everything Allah Most High decrees is a blessing He bestows upon His servants. Thus, after enumerating what He mentions, He says:

“So which of your Lord’s blessings will you both deny?”

After mentioning what He relates in Sūrat al-Najm, including the destruction of those who denied the messengers, He says:

“Then which of your Lord’s blessings do you doubt?”

Their destruction is therefore among our Lord’s blessings. His blessings testify to His mercy, wisdom, will, power, and lordship—glorified and exalted is He.

Among the benefits of reminding someone who avoids the reminder is that, once the proof has been established against him and he deserves punishment, the harm suffered by the believers is thereby lessened. For Allah destroys such people through punishment from Himself or at the believers’ hands. Through such a person’s destruction, faith triumphs and spreads, and others take heed—a tremendous benefit. His death is also hastened, leaving him less time in disbelief. Allah sent Muhammad as a mercy to all worlds, and through him mercy reaches everyone to the extent possible.

Moreover, by avoiding the reminder, such a person deserves the punishment threatened here, and this becomes a warning to others against doing as he did. The Exalted says:

“So We made it a deterrent for those present and for those who came after them.”

And the Exalted says concerning Pharaoh: “So We made them

وَفِي ذَلِكَ لِلَّهِ حِكَمٌ وَمَنَافِعُ هِيَ نِعَمٌ عَلَى عِبَادِهِ. فَكُلُّ مَا يَقْضِيهِ اللَّهُ تَعَالَى هُوَ مِنْ نِعْمَتِهِ عَلَى عِبَادِهِ: وَلِهَذَا يَقُولُ عَقِبَ تَعْدِيدِ مَا يَذْكُرُهُ: {فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ} وَلَمَّا ذَكَرَ مَا ذَكَرَهُ فِي سُورَةِ النَّجْمِ وَذَكَرَ إهْلَاكَ مُكَذِّبِي الرُّسُلِ قَالَ: {فَبِأَيِّ آلَاءِ رَبِّكَ تَتَمَارَى} فَإِهْلَاكُهُمْ مِنْ آلَاءِ رَبِّنَا. وَآلَاؤُهُ نِعَمُهُ الَّتِي تَدُلُّ عَلَى رَحْمَتِهِ وَعَلَى حِكْمَتِهِ وَعَلَى مَشِيئَتِهِ وَقُدْرَتِهِ وَرُبُوبِيَّتِهِ سُبْحَانَهُ وَتَعَالَى. وَمِنْ نَفْعِ تَذْكِيرِ الَّذِي يَتَجَنَّبُهَا أَنَّهُ لَمَّا قَامَتْ عَلَيْهِ الْحُجَّةُ وَاسْتَحَقَّ الْعَذَابَ خَفَّ بِذَلِكَ شَرٌّ عَنْ الْمُؤْمِنِينَ فَإِنَّ اللَّهَ يُهْلِكُهُمْ بِعَذَابِ مِنْ عِنْدِهِ أَوْ بِأَيْدِيهِمْ. وَبِهَلَاكِهِ يَنْتَصِرُ الْإِيمَانُ وَيَنْتَشِرُ وَيَعْتَبِرُ بِهِ غَيْرُهُ وَذَلِكَ نَفْعٌ عَظِيمٌ. وَهُوَ أَيْضًا يَتَعَجَّلُ مَوْتَهُ فَيَكُونُ أَقَلَّ لِكُفْرِهِ. فَإِنَّ اللَّهَ أَرْسَلَ مُحَمَّدًا رَحْمَةً لِلْعَالِمِينَ فَبِهِ تَصِلُ الرَّحْمَةُ إلَى كُلِّ أَحَدٍ بِحَسَبِ الْإِمْكَانِ. وَأَيْضًا فَإِنَّ الَّذِي يَتَجَنَّبُهَا بِتَجَنُّبِهِ اسْتَحَقَّ هَذَا الْوَعِيدَ الْمَذْكُورَ فَصَارَ ذَلِكَ تَحْذِيرًا لِغَيْرِهِ مِنْ أَنْ يَفْعَلَ مِثْلَ فِعْلِهِ. قَالَ تَعَالَى: {فَجَعَلْنَاهَا نَكَالًا لِمَا بَيْنَ يَدَيْهَا وَمَا خَلْفَهَا} وَقَالَ تَعَالَى عَنْ فِرْعَوْنَ: {فَجَعَلْنَاهُمْ

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