Majmu' al-FatawaIbn Taimiya

“Allah intends to make clear to you and guide you to the ways of those before you and accept your repentance.”

“Allah does not intend to place any hardship upon you.”

Concerning His creative will pertaining to divine decree, He says:

“Whoever Allah wills to guide, He opens his heart to Islam; and whoever He wills to lead astray, He makes his heart tight and constricted.”

“My advice will not benefit you, even if I wish to advise you, if Allah intends to lead you astray.”

“Those are the ones whose hearts Allah did not intend to purify.”

By considering these usages together and distinguishing between them, the confusion concerning the command prescribed in the revealed law is dispelled: does it necessarily entail the creative will or not? The correct conclusion is that it does not necessarily entail the creative will pertaining to divine decree, although it does necessarily entail the religious will expressed in the revealed law.

Concerning His religious permission, He says:

“Whatever date palms you cut down or left standing on their roots, it was by Allah’s permission.”

Concerning His creative permission, He says:

“They cannot harm anyone through it except by Allah’s permission.”

Concerning His religious decree, He says:

“Your Lord has decreed that you worship none but Him.”

That is, your Lord has commanded this.

Concerning His creative decree, He says:

“And He completed them as seven heavens in two days.”

Concerning His religious judgment, He says:

“O you who have believed, fulfill your contracts. Made lawful

{يُرِيدُ اللَّهُ لِيُبَيِّنَ لَكُمْ وَيَهْدِيَكُمْ سُنَنَ الَّذِينَ مِنْ قَبْلِكُمْ وَيَتُوبَ عَلَيْكُمْ} {مَا يُرِيدُ اللَّهُ لِيَجْعَلَ عَلَيْكُمْ مِنْ حَرَجٍ} . وَقَالَ فِي الْإِرَادَةِ الْكَوْنِيَّةِ الْقَدَرِيَّةِ: {فَمَنْ يُرِدِ اللَّهُ أَنْ يَهدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ وَمَنْ يُرِدْ أَنْ يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجًا} {وَلَا يَنْفَعُكُمْ نُصْحِي إنْ أَرَدْتُ أَنْ أَنْصَحَ لَكُمْ إنْ كَانَ اللَّهُ يُرِيدُ أَنْ يُغْوِيَكُمْ} {أُولَئِكَ الَّذِينَ لَمْ يُرِدِ اللَّهُ أَنْ يُطَهِّرَ قُلُوبَهُمْ} . وَبِهَذَا الْجَمْعِ وَالتَّفْرِيقِ تَزُولُ الشُّبْهَةُ فِي مَسْأَلَةِ الْأَمْرِ الشَّرْعِيِّ: هَلْ هُوَ مُسْتَلْزِمٌ لِلْإِرَادَةِ الْكَوْنِيَّةِ أَمْ لَا؟ فَإِنَّ التَّحْقِيقَ أَنَّهُ غَيْرُ مُسْتَلْزِمٍ لِلْإِرَادَةِ الْكَوْنِيَّةِ الْقَدَرِيَّةِ؛ وَإِنْ كَانَ مُسْتَلْزِمًا لِلْإِرَادَةِ الدِّينِيَّةِ الشَّرْعِيَّةِ. وَقَالَ فِي الْإِذْنِ الدِّينِيِّ: {مَا قَطَعْتُمْ مِنْ لِينَةٍ أَوْ تَرَكْتُمُوهَا قَائِمَةً عَلَى أُصُولِهَا فَبِإِذْنِ اللَّهِ} . وَقَالَ فِي الْإِذْنِ الْكَوْنِيِّ: {وَمَا هُمْ بِضَارِّينَ بِهِ مِنْ أَحَدٍ إلَّا بِإِذْنِ اللَّهِ} . وَقَالَ فِي الْقَضَاءِ الدِّينِيِّ: {وَقَضَى رَبُّكَ أَلَّا تَعْبُدُوا إلَّا إيَّاهُ} أَيْ أَمَرَ رَبُّك بِذَلِكَ. وَقَالَ فِي الْقَضَاءِ الْكَوْنِيِّ: {فَقَضَاهُنَّ سَبْعَ سَمَاوَاتٍ فِي يَوْمَيْنِ} . وَقَالَ فِي الْحُكْمِ الدِّينِيِّ: {يَا أَيُّهَا الَّذِينَ آمَنُوا أَوْفُوا بِالْعُقُودِ أُحِلَّتْ

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies