Majmu' al-FatawaIbn Taimiya

under the name “knowledge,” while each of the other categories is given its own specific name. Thus, knowledge is either acquired through inferential reasoning, which is knowledge through reflection; or through guidance by spiritual disclosure, as with hadith scholars, those endowed with keen insight, and other believers—this is “guidance”; or through the Scriptures sent down from Allah, which is the highest category. Thus, the highest is knowledge transmitted from the Scriptures, followed by the spiritual disclosures granted to Allah’s friends, then the inferential reasoning of speculative theologians and other scholars.

بِاسْمِ الْعِلْمِ وَيُفْرَدُ مَا عَدَاهُ بِاسْمِهِ الْخَاصِّ؛ فَإِمَّا مَعْلُومٌ بِالدَّلِيلِ الْقِيَاسِيِّ وَهُوَ عِلْمُ النَّظَرِ وَإِمَّا مَا عُلِمَ بِالْهِدَايَةِ الْكَشْفِيَّةِ كَمَا لِلْمُحَدِّثِينَ ولِلْمُتَفَرِّسِين وَلِسَائِرِ الْمُؤْمِنِينَ وَهُوَ الْهُدَى وَإِمَّا مَا نَزَلَ مِنْ عِنْدِ اللَّهِ مِنْ الْكُتُبِ وَهُوَ أَعْلَاهَا فَأَعْلَاهَا الْعِلْمُ الْمَأْثُورُ عَنْ الْكُتُبِ ثُمَّ كُشُوفُ الْأَوْلِيَاءِ ثُمَّ قِيَاسُ الْمُتَكَلِّمِينَ وَغَيْرِهِمْ مِنْ الْعُلَمَاءِ.

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