Majmu' al-FatawaIbn Taimiya

Surah al-Kahf

Section

The hadith of ‘Alī—may Allah be pleased with him—recorded in the two Sahīh collections relates that the Messenger of Allah—may Allah bless him and grant him peace—came to him and Fātimah at night while they were asleep and said, “Will you not both pray?”

‘Alī replied, “O Messenger of Allah, our souls are only in Allah’s hand. If He wills, He retains them; if He wills, He releases them.”

The Prophet—may Allah bless him and grant him peace—turned away, striking his thigh with his hand and repeatedly saying:

“But man is, above all else, most prone to dispute.”

This hadith explicitly condemns those who invoke divine decree to oppose a command. His statement, “Our souls are only in Allah’s hand,” and the words that follow invoke divine decree to justify not complying with the command. The statement is true in itself, but it cannot legitimately be used to oppose the command. Rather, using it to oppose the command is a form of the blameworthy disputation concerning which Allah said:

“But man is, above all else, most prone to dispute.”

These people constitute one category of the Qadariyya, and I have [classified them] elsewhere. Thus, false disputation . . . (1).

(1) A blank in the original. Shaykh Nāsir ibn Hamad al-Fahd states (p. 73): Two points should be noted here: First: This passage is repeated; it previously appeared at 8/244. Second: Here, the end of the passage contains a textual corruption, reading: “These are one of the groups of the Qadariyyah, and I have classified them elsewhere; so, false disputation.” The correct reading, based on the earlier passage, is: “These are one of the groups of the Qadariyyah, whom Allah has described elsewhere as engaging in false disputation.”
سُورَةُ الْكَهْفِ فَصْلٌ: {حَدِيثُ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ الْمُخَرَّجُ فِي الصَّحِيحَيْنِ لَمَّا طَرَقَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَفَاطِمَةُ وَهُمَا نَائِمَانِ فَقَالَ: أَلَا تُصَلِّيَانِ؟ فَقَالَ عَلِيٌّ: يَا رَسُولَ اللَّهِ إنَّمَا أَنْفُسُنَا بِيَدِ اللَّهِ إنْ شَاءَ أَنْ يُمْسِكَهَا وَإِنْ شَاءَ أَنْ يُرْسِلَهَا. فَوَلَّى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَضْرِبُ بِيَدِهِ عَلَى فَخْذِهِ وَيُعِيدُ الْقَوْلَ وَيَقُولُ: {وَكَانَ الْإِنْسَانُ أَكْثَرَ شَيْءٍ جَدَلًا} }. هَذَا الْحَدِيثُ نَصٌّ فِي ذَمِّ مَنْ عَارَضَ الْأَمْرَ بِالْقَدَرِ؛ فَإِنَّ قَوْلَهُ: " إنَّمَا أَنْفُسُنَا بِيَدِ اللَّهِ " إلَى آخِرِهِ. اسْتِنَادٌ إلَى الْقَدَرِ فِي تَرْكِ امْتِثَالِ الْأَمْرِ وَهِيَ فِي نَفْسِهَا كَلِمَةُ حَقٍّ؛ لَكِنْ لَا تَصْلُحُ لِمُعَارَضَةِ الْأَمْرِ بَلْ مُعَارَضَةُ الْأَمْرِ بِهَا مِنْ بَابِ الْجَدَلِ الْمَذْمُومِ الَّذِي قَالَ اللَّهُ فِيهِ: {وَكَانَ الْإِنْسَانُ أَكْثَرَ شَيْءٍ جَدَلًا} وَهَؤُلَاءِ أَحَدُ أَقْسَامِ الْقَدَرِيَّةِ وَقَدْ [صَنَّفْتهمْ] فِي غَيْرِ هَذَا الْمَوْضِعِ. فَالْمُجَادَلَةُ الْبَاطِلَةُ. . . (١) .
(١) بياض بالأصل قال الشيخ ناصر بن حمد الفهد (ص ٧٣): هنا تنبيهان: الأول: أن هذا الكلام مكرر، فقد سبق ذكره في: ٨/ ٢٤٤. الثاني: أنه في هذا الموضع وقع فيه تصحيف في آخر الكلام حيث ورد (وهؤلاء أحد أقسام القدرية وقد صنفتهم في غير هذا الموضع، فالمجادلة الباطلة) وتصحيحها من الموضع السابق: (وهؤلاء أحد أقسام القدرية، وقد وصفهم الله في غير هذا الموضع بالمجادلة الباطلة).

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