Majmu' al-FatawaIbn Taimiya

to every nation a messenger, proclaiming, ‘Worship Allah and shun false gods.’ Among them were those Allah guided and those upon whom misguidance was decreed.” Allah Most High also says:

“We never sent a messenger before you without revealing to him: ‘There is no god but Me, so worship Me.’”

It is authentically reported from Abū Hurayrah that the Messenger of Allah, peace and blessings be upon him, said:

“We prophets share one religion. The prophets are brothers with one father and different mothers. Indeed, I am the closest of all people to the son of Mary; there is no prophet between him and me.”

Thus, their religion is one; only their laws and ways differed, as Allah Most High says:

“For each of you We have prescribed a law and a way.”

The messengers therefore agree on the religion that encompasses the fundamental principles of belief and practice. The principles of belief include faith in Allah, His messengers, and the Last Day. The practical principles include the general rules of conduct mentioned in Sūrat al-Anʿām, Sūrat al-Aʿrāf, and Sūrat Banī Isrā’īl, such as His words, Most High:

“Say, ‘Come, I will recite what your Lord has forbidden you,’”

through to the end of the three verses; and His words:

“Your Lord has decreed that you worship none but Him,”

through to the end of these injunctions; and His words:

“Say, ‘My Lord has commanded justice. Turn your faces towards Him at every place of worship, and call upon Him, devoting your worship sincerely to Him.’”

And His words:

“Say, ‘My Lord has forbidden only indecencies, whether open or hidden; sin; unjust aggression; associating with Allah that for which He has sent down no authority; and saying about Allah what you do not know.’”

فِي كُلِّ أُمَّةٍ رَسُولًا أَنِ اُعْبُدُوا اللَّهَ وَاجْتَنِبُوا الطَّاغُوتَ فَمِنْهُمْ مَنْ هَدَى اللَّهُ وَمِنْهُمْ مَنْ حَقَّتْ عَلَيْهِ الضَّلَالَةُ} وَقَالَ تَعَالَى: {وَمَا أَرْسَلْنَا مِنْ قَبْلِكَ مِنْ رَسُولٍ إلَّا نُوحِي إلَيْهِ أَنَّهُ لَا إلَهَ إلَّا أَنَا فَاعْبُدُونِ} . وَقَدْ ثَبَتَ فِي الصَّحِيحِ عَنْ أَبِي هُرَيْرَةَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: {إنَّا مَعَاشِرَ الْأَنْبِيَاءِ دِينُنَا وَاحِدٌ؛ الْأَنْبِيَاءُ إخْوَةٌ لِعِلَّاتِ وَإِنَّ أَوْلَى النَّاسِ بِابْنِ مَرْيَمَ لَأَنَا إنَّهُ لَيْسَ بَيْنِي وَبَيْنَهُ نَبِيٌّ} فَالدِّينُ وَاحِدٌ وَإِنَّمَا تَنَوَّعَتْ شَرَائِعُهُمْ وَمَنَاهِجُهُمْ كَمَا قَالَ تَعَالَى: {لِكُلٍّ جَعَلْنَا مِنْكُمْ شِرْعَةً وَمِنْهَاجًا} . فَالرُّسُلُ مُتَّفِقُونَ فِي الدِّينِ الْجَامِعِ لِلْأُصُولِ الِاعْتِقَادِيَّةِ وَالْعَمَلِيَّةِ فالاعتقادية كَالْإِيمَانِ بِاَللَّهِ وَبِرُسُلِهِ وَبِالْيَوْمِ الْآخِرِ وَالْعَمَلِيَّةُ كَالْأَعْمَالِ الْعَامَّةِ الْمَذْكُورَةِ فِي الْأَنْعَامِ وَالْأَعْرَافِ وَسُورَةِ بَنِي إسْرَائِيلَ كَقَوْلِهِ تَعَالَى: {قُلْ تَعَالَوْا أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْ} إلَى آخِرِ الْآيَاتِ الثَّلَاثِ. وَقَوْلِهِ: {وَقَضَى رَبُّكَ أَلَّا تَعْبُدُوا إلَّا إيَّاهُ} إلَى آخِرِ الْوَصَايَا. وَقَوْلِهِ: {قُلْ أَمَرَ رَبِّي بِالْقِسْطِ وَأَقِيمُوا وُجُوهَكُمْ عِنْدَ كُلِّ مَسْجِدٍ وَادْعُوهُ مُخْلِصِينَ لَهُ الدِّينَ} وَقَوْلِهِ: {قُلْ إنَّمَا حَرَّمَ رَبِّيَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَالْإِثْمَ وَالْبَغْيَ بِغَيْرِ الْحَقِّ وَأَنْ تُشْرِكُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَأَنْ تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَ} .

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