Majmu' al-FatawaIbn Taimiya

Shaykh al-Islām—may Allah have mercy on him—also said, after some discussion: (1)

“[One of them contemplates] (2) committing a sin, but remembers his standing before Allah and abandons it. Thus Joseph was among those who feared standing before their Lord and restrained themselves from desire.

“Moreover, Joseph, peace and blessings be upon him, was a young, unmarried captive in enemy territory, where he had neither relatives nor friends before whom he would feel ashamed if he committed an indecent act. Many people are kept from committing shameful deeds by their sense of shame before those who know them; once away from home, however, they do whatever they desire.

“He was also alone, with no human being to fear. A soul that urges evil—had his soul been such—would have prompted him to approach her himself, indeed, to devise ways to seduce her, as many who desire the wives of powerful men habitually do when they cannot proposition them directly. If invited, however, even by a servant girl, such a man would be the quickest to respond. How much more so if the woman inviting him were his mistress, who held authority over him, and he feared being harmed for disobeying her!

“Furthermore, her husband, whose usual role would have been to rebuke his wife, did not punish her; rather, he ordered

(1) Thus in the original. (2) The text in square brackets is supplied from Dr. ‘Abd al-Rahmān ‘Umayra’s edition of Ibn Taymiyya’s al-Tafsīr al-kabīr. In the edition prepared by Dr. Muhammad al-Julaynid, the passage reads: “Shaykh al-Islām, may Allah have mercy on him, said: Moreover, Joseph…” See 3:274. Ibn Taymiyya’s statement shortly thereafter, “The sixth point,” indicates a lacuna in the original.
وَقَالَ شَيْخُ الْإِسْلَامِ - رَحِمَهُ اللَّهُ - بَعْدَ كَلَامٍ: (١) [يَهِّمُ أَحَدُهُمْ] (٢) بِالذَّنَبِ فَيَذْكُرُ مَقَامَهُ بَيْنَ يَدَيْ اللَّهِ فَيَدَعُهُ فَكَانَ يُوسُفُ مِمَّنْ خَافَ مَقَامَ رَبِّهِ وَنَهَى النَّفْسَ عَنْ الْهَوَى. ثُمَّ إنَّ يُوسُفَ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ كَانَ شَابًّا عَزَبًا أَسِيرًا فِي بِلَادِ الْعَدُوِّ حَيْثُ لَمْ يَكُنْ هُنَاكَ أَقَارِبَ أَوْ أَصْدِقَاءً فَيَسْتَحِي مِنْهُمْ إذَا فَعَلَ فَاحِشَةً فَإِنَّ كَثِيرًا مِنْ النَّاسِ يَمْنَعُهُ مِنْ مُوَاقَعَةِ الْقَبَائِحِ حَيَاؤُهُ مِمَّنْ يَعْرِفُهُ فَإِذَا تَغَرَّبَ فَعَلَ مَا يَشْتَهِيهِ. وَكَانَ أَيْضًا خَالِيًا لَا يَخَافُ مَخْلُوقًا فَحُكْمُ النَّفْسِ الْأَمَّارَةِ - لَوْ كَانَتْ نَفْسُهُ كَذَلِكَ - أَنْ يَكُونَ هُوَ الْمُعْتَرِضَ لَهَا؛ بَلْ يَكُونُ هُوَ الْمُتَحَيِّلَ عَلَيْهَا كَمَا جَرَتْ بِهِ عَادَةُ كَثِيرٍ مِمَّنْ لَهُ غَرَضٌ فِي نِسَاءِ الْأَكَابِرِ إنْ لَمْ يَتَمَكَّنْ مِنْ الدَّعْوَةِ ابْتِدَاءً. فَأَمَّا إذَا دُعِيَ وَلَوْ كَانَتْ الدَّاعِيَةُ خَدَّامَةً لَكَانَ أَسْرَعَ مُجِيبٍ فَكَيْفَ إذَا كَانَتْ الدَّاعِيَةُ سَيِّدَتَهُ الْحَاكِمَةَ عَلَيْهِ الَّتِي يَخَافُ الضَّرَرَ بِمُخَالَفَتِهَا. ثُمَّ إنَّ زَوْجَهَا الَّذِي عَادَتُهُ أَنْ يَزْجُرَ الْمَرْأَةَ لَمْ يُعَاقِبْهَا؛ بَلْ أَمَرَ
(١) هكذا بالأصل (٢) ما بين المعقوفتين مستفاد من محقق التفسير الكبير لابن تيمية؛ الدكتور عبد الرحمن عميرة، وفي النسخة التي حققها الدكتور محمد الجلنيد جاء النص هكذا: " قال شيخ الإسلام رحمه الله: ثم إن يوسف. . . " أنظر ٣/ ٢٧٤ وقول ابن تيمية بعد ذلك بقليل: " الوجه السادس " ينبئ بوجود سقط من الأصل.

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