Majmu' al-FatawaIbn Taimiya

Volume Fifteen
The Book of Quranic Commentary
Part Two
From Surah al-A‘rāf to Surah al-Ahzāb

In the name of Allah, the Most Merciful, the Especially Merciful.

Surah al-A‘rāf

Shaykh al-Islām—may Allah Most High have mercy on him—said:

Section

The argument of Iblīs expressed in his words,

“I am better than him. You created me from fire and created him from clay,”

is invalid because he opposed the revealed text with analogical reasoning. Hence, some of the early generations said: “The first to reason by analogy was Iblīs, and the sun and moon were worshipped only through analogies.” The invalidity of his argument is also evident through reason in five respects.

First: He claimed that fire is better than clay. This may be disputed, for clay possesses tranquillity, dignity, stability, firmness, retentiveness, and similar qualities, whereas fire possesses lightness, fierceness, and impetuosity. Moreover, clay contains water and earth.

Second: Even if fire were better than clay, it would not necessarily follow that

الْجُزْءُ الْخَامِسِ عَشَرَ كِتَابُ الْتَفْسِيرِ الْجُزْءُ الْثَّانِي مِنْ سُورَةِ الْأَعْرَافِ إِلَى سُورَةِ الْأَحْزَابِ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ سُورَةُ الْأَعْرَافِ قَالَ شَيْخُ الْإِسْلَامِ - رَحِمَهُ اللَّهُ تَعَالَى - فَصْلٌ: حُجَّةُ إبْلِيسَ فِي قَوْلِهِ: {أَنَا خَيْرٌ مِنْهُ خَلَقْتَنِي مِنْ نَارٍ وَخَلَقْتَهُ مِنْ طِينٍ} هِيَ بَاطِلَةٌ لِأَنَّهُ عَارَضَ النَّصَّ بِالْقِيَاسِ. وَلِهَذَا قَالَ بَعْضُ السَّلَفِ: أَوَّلُ مَنْ قَاسَ إبْلِيسُ وَمَا عُبِدَتْ الشَّمْسُ وَالْقَمَرُ إلَّا بِالْمَقَايِيسِ. وَيَظْهَرُ فَسَادُهَا بِالْعَقْلِ مِنْ وُجُوهٍ خَمْسَةٍ. " أَحَدُهَا " أَنَّهُ ادَّعَى أَنَّ النَّارَ خَيْرٌ مِنْ الطِّينِ وَهَذَا قَدْ يُمْنَعُ فَإِنَّ الطِّينَ فِيهِ السَّكِينَةُ وَالْوَقَارُ وَالِاسْتِقْرَارُ وَالثَّبَاتُ وَالْإِمْسَاكُ وَنَحْوُ ذَلِكَ وَفِي النَّارِ الْخِفَّةُ وَالْحِدَّةُ وَالطَّيْشُ وَالطِّينُ فِيهِ الْمَاءُ وَالتُّرَابُ. " الثَّانِي " أَنَّهُ وَإِنْ كَانَتْ النَّارُ خَيْرًا مِنْ الطِّينِ فَلَا يَجِبُ أَنْ يَكُونَ

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