Majmu' al-FatawaIbn Taimiya

the freedman of Abū Hudhayfa, together with some of their companions, withdrew into religious seclusion. They stayed in their homes, kept away from women, wore sackcloth, and forbade themselves good food and clothing, except what the wandering ascetics among the Children of Israel ate and wore. They contemplated having themselves castrated and resolved to spend their nights in prayer and their days fasting. Then this verse was revealed. The other Quranic commentators likewise related accounts conveying a similar meaning.

Allah has condemned those who neglected prayer and followed their desires. He has condemned those who follow their desires and those who want you to go far astray and wish the believers to go far astray. He has also condemned those who pursued the luxuries they had been given, and those who enjoy themselves and eat as cattle eat.

Most of those who neglected prayer and followed their desires are wine-drinkers, as Allah Most High said:

“Satan only seeks to stir up enmity and hatred among you through wine and gambling, and to turn you away from the remembrance of Allah and from prayer.”

Thus, they combined forbidden pleasure with abandoning the remembrance of Allah and neglecting prayer. The same applies to others who follow their desires.

Then He, glorified be He, forbade declaring unlawful the good things He has made lawful, and transgressing in their enjoyment—that is, exceeding the bounds. Transgression in asceticism and worship has also been explained as declaring lawful things forbidden and engaging in acts of worship that harm them, thereby overstepping

مَوْلَى أَبِي حُذَيْفَةَ فِي أَصْحَابٍ لَهُمْ تَبَتَّلُوا فَجَلَسُوا فِي الْبُيُوتِ وَاعْتَزَلُوا النِّسَاءَ وَلَبِسُوا الْمُسُوحَ وَحَرَّمُوا الطَّيِّبَاتِ مِنْ الطَّعَامِ وَاللِّبَاسِ إلَّا مَا يَأْكُلُ وَيَلْبَسُ أَهْلُ السِّيَاحَةِ مِنْ بَنِي إسْرَائِيلَ وَهَمُّوا بِالِاخْتِصَاءِ وَأَجْمَعُوا لِقِيَامِ اللَّيْلِ وَصِيَامِ النَّهَارِ فَنَزَلَتْ هَذِهِ الْآيَةُ. وَكَذَلِكَ ذَكَرَ سَائِرُ الْمُفَسِّرِينَ مَا يُشْبِهُ هَذَا الْمَعْنَى. وَقَدْ ذَمَّ اللَّهُ الَّذِينَ أَضَاعُوا الصَّلَاةَ وَاتَّبَعُوا الشَّهَوَاتِ وَذَمَّ الَّذِينَ يَتَّبِعُونَ الشَّهَوَاتِ وَاَلَّذِينَ يُرِيدُونَ أَنْ تَمِيلُوا مَيْلًا عَظِيمًا وَيُرِيدُونَ مَيْلَ الْمُؤْمِنِينَ مَيْلًا عَظِيمًا. وَذَمَّ الَّذِينَ اتَّبَعُوا مَا أُتْرِفُوا فِيهِ وَاَلَّذِينَ يَتَمَتَّعُونَ وَيَأْكُلُونَ كَمَا تَأْكُلُ الْأَنْعَامُ. وَأَكْثَرُ الَّذِينَ أَضَاعُوا الصَّلَاةَ وَاتَّبَعُوا الشَّهَوَاتِ شربة الْخَمْرِ كَمَا قَالَ تَعَالَى: {إنَّمَا يُرِيدُ الشَّيْطَانُ أَنْ يُوقِعَ بَيْنَكُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ فِي الْخَمْرِ وَالْمَيْسِرِ وَيَصُدَّكُمْ عَنْ ذِكْرِ اللَّهِ وَعَنِ الصَّلَاةِ} فَجَمَعُوا بَيْنَ الشَّهْوَةِ الْمُحَرَّمَةِ وَتَرْكِ ذِكْرِ اللَّهِ وَإِضَاعَةِ الصَّلَاةِ وَكَذَلِكَ غَيْرُهُمْ مِنْ أَهْلِ الشَّهَوَاتِ. ثُمَّ نَهَى سُبْحَانَهُ عَنْ تَحْرِيمِ مَا أَحَلَّ مِنْ الطَّيِّبَاتِ وَعَنْ الِاعْتِدَاءِ فِي تَنَاوُلِهَا وَهُوَ مُجَاوَزَةُ الْحَدِّ وَقَدْ فَسَّرَ الِاعْتِدَاءَ فِي الزُّهْدِ وَالْعِبَادَةِ بِأَنْ يُحَرِّمُوا الْحَلَالَ وَيَفْعَلُوا مِنْ الْعِبَادَةِ مَا يَضُرُّهُمْ فَيَكُونُوا قَدْ تَجَاوَزُوا

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