Majmu' al-FatawaIbn Taimiya

will you turn back on your heels?” And His words:

“Is it that whenever a messenger came to you with what your souls did not desire, you grew arrogant?”

And His words:

“Is it that whenever they made a covenant, a group of them cast it aside?”

This is eloquent and effective speech.

They also cited the poet’s words:

By your life, I do not know, though I may know—
Was it seven pebbles they cast, or eight?

And another’s words:

Your eye deceived you—or did you see at Wāsit,
In the gloom of night, a phantom of al-Rabāb?

The implied wording is: “Did your eye deceive you?” But this offers no evidence for their position, because the subsequent phrases “or eight” and “or did you see” indicate the omitted interrogative particle in the first verse. As for the second, if “or” connects two alternatives within a single question, the same applies. If it introduces a separate question, the opening statement retains its declarative meaning.

What these people intend is that the self has no influence on the occurrence of misfortunes.

انْقَلَبْتُمْ عَلَى أَعْقَابِكُمْ} وَقَوْلُهُ {أَفَكُلَّمَا جَاءَكُمْ رَسُولٌ بِمَا لَا تَهْوَى أَنْفُسُكُمُ اسْتَكْبَرْتُمْ} وَقَوْلُهُ {أَوَكُلَّمَا عَاهَدُوا عَهْدًا نَبَذَهُ فَرِيقٌ مِنْهُمْ} وَهَذَا مِنْ فَصِيحِ الْكَلَامِ وَبَلِيغِهِ. وَاسْتَشْهَدُوا بِقَوْلِهِ: لَعُمْرَك لَا أَدْرِي وَإِنْ كُنْت دَارِيًا … بِسَبْعِ رَمَيْنَ الْجَمْرَ أَمْ بِثَمَانٍ؟ وَقَوْلِهِ: كَذَبَتْك عَيْنُك أَمْ رَأَيْت بِوَاسِطِ … غَلَسَ الظَّلَامِ مِنْ الرَّبَابِ خَيَالَا؟ تَقْدِيرُهُ: أَكَذَبَتْك عَيْنُك؟ . وَهَذَا لَا حُجَّةَ فِيهِ. لِأَنَّ قَوْلَهُ فِيمَا بَعْدُ " أَمْ بِثَمَانٍ " و " أَمْ رَأَيْت " يَدُلُّ عَلَى الْأَلِفِ الْمَحْذُوفَةِ فِي الْبَيْتِ الْأَوَّلِ. وَأَمَّا الثَّانِي: فَإِنْ كَانَتْ " أَمْ " هِيَ الْمُتَّصِلَةُ فَكَذَلِكَ. وَإِنْ كَانَتْ هِيَ الْمُنْفَصِلَةُ. فَالْخَبَرُ عَلَى بَابِهِ. وَهَؤُلَاءِ مَقْصُودُهُمْ: أَنَّ النَّفْسَ لَا تَأْثِيرَ لَهَا فِي وُجُودِ السَّيِّئَاتِ.

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