Majmu' al-FatawaIbn Taimiya

transitively. One says, “This matter was bad,” meaning that it was reprehensible; one also says, “This grieved me.”

Regarding His words,

“But those who have earned evil deeds—the recompense of an evil deed is its like,”

Ibn ʿAbbās said: “They associated partners with Allah.” This is because He described them only in these terms; had they believed, they would have had good deeds. Likewise, when He said “earned an evil deed,” He mentioned no good deed. This parallels His words, exalted is He:

“For those who do good is the best reward.”

That is, they did what was good, namely what they were commanded to do. Similarly, “an evil deed” encompasses what is forbidden, and thus includes associating partners with Allah.

مُتَعَدِّيًا يُقَالُ: سَاءَ هَذَا الْأَمْرُ أَيْ قَبُحَ وَيُقَالُ: سَاءَنِي هَذَا قَالَ ابْنُ عَبَّاسٍ فِي قَوْلِهِ: {وَالَّذِينَ كَسَبُوا السَّيِّئَاتِ جَزَاءُ سَيِّئَةٍ بِمِثْلِهَا} عَمِلُوا الشِّرْكَ؛ لِأَنَّهُ وَصَفَهُمْ بِهَذَا فَقَطْ وَلَوْ آمَنُوا لَكَانَ لَهُمْ حَسَنَاتٌ وَكَذَا لَمَّا قَالَ: (كَسَبَ سَيِّئَةً) لَمْ يَذْكُرْ حَسَنَةً كَقَوْلِهِ تَعَالَى: {لِلَّذِينَ أَحْسَنُوا الْحُسْنَى} أَيْ فَعَلُوا الْحُسْنَى وَهُوَ مَا أُمِرُوا بِهِ كَذَلِكَ (السَّيِّئَةُ) تَتَنَاوَلُ الْمَحْظُورَ فَيَدْخُلُ فِيهَا الشِّرْكُ.

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