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one does not know, one must likewise speak about what one knows when asked, for Allah Most High says:
“You must make it clear to the people and not conceal it.”
And the hadith transmitted through several chains states:
“Whoever is asked about knowledge and conceals it will be bridled on the Day of Resurrection with a bridle of fire.”
Ibn Jarīr said: Muhammad ibn Bashshār narrated to us: Mu’ammal narrated to us: Sufyān narrated to us, from Abū al-Zinād, who said: Ibn ‘Abbās said: “Quranic interpretation is of four kinds: a kind the Arabs understand through their own language; a kind no one is excused for not knowing; a kind known to the scholars; and a kind known only to Allah.”
And Allah, glorified and exalted is He, knows best.
لَا عِلْمَ لَهُ بِهِ فَكَذَلِكَ يَجِبُ الْقَوْلُ فِيمَا سُئِلَ عَنْهُ مِمَّا يَعْلَمُهُ؛ لِقَوْلِهِ تَعَالَى
{لَتُبَيِّنُنَّهُ لِلنَّاسِ وَلَا تَكْتُمُونَهُ}
وَلِمَا جَاءَ فِي الْحَدِيثِ الْمَرْوِيِّ مِنْ طُرُقٍ:
"
{مَنْ سُئِلَ عَنْ عِلْمٍ فَكَتَمَهُ أُلْجِمَ يَوْمَ الْقِيَامَةِ بِلِجَامِ مِنْ نَارٍ}
"
.
وَقَالَ ابْنُ جَرِيرٍ:
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا مُؤَمَّلٌ حَدَّثَنَا سُفْيَانُ عَنْ أَبِي الزِّنَادِ قَالَ: قَالَ ابْنُ عَبَّاسٍ: التَّفْسِيرُ عَلَى أَرْبَعَةِ أَوْجُهٍ: وَجْهٌ تَعْرِفُهُ الْعَرَبُ مِنْ كَلَامِهَا وَتَفْسِيرٌ لَا يُعْذَرُ أَحَدٌ بِجَهَالَتِهِ وَتَفْسِيرٌ يَعْلَمُهُ الْعُلَمَاءُ وَتَفْسِيرٌ لَا يَعْلَمُهُ إلَّا اللَّهُ. وَاَللَّهُ سُبْحَانَهُ وَتَعَالَى أَعْلَمُ.