Majmu' al-FatawaIbn Taimiya

And none but myself prayed through me, … nor was my prayer for another in any unit of prayer.”

He goes on to say:

“I have always been her, and she has always been me; … there is no distinction: my essence has loved itself.
I have removed the letter tā, marking ‘you’, from between us; … removing it raises me above the divisions of the sects.
If I am called, I am the one who answers; … if I am the caller, she answers whoever calls me and responds.
To myself I was sent, a messenger from myself; … through my signs, my essence found proof of me.”

As for what is attributed to Jesus son of Mary—may Allah’s blessings be upon him—it is falsely attributed to him. These are the words of a lying heretic who fabricated them and attributed them to the Messiah. No Muslim or Christian has transmitted this from him, for it does not accord with what Christians say. The statement reads:

“Allah longed to see His holy essence, so He created Adam from His light and made him like a mirror in which He could behold His holy essence. I am that light, and Adam is the mirror.”

Besides containing disbelief and heresy, this statement is self-contradictory. Allah, glorified be He, sees Himself just as He hears His own speech. Indeed, the Messenger of Allah—may Allah bless him and grant him peace—who is a servant created by Allah, said to his Companions:

“I see you behind my back just as I see you in front of me.”

If a created being can see what is behind him—which is more extraordinary than seeing himself—how could the Creator, Most High, not see Himself?

Moreover, the claim that He longed to see Himself and therefore created Adam implies that, throughout eternity past, He did not see Himself until He created Adam.

وَمَا كَانَ بِي صَلَّى سِوَايَ وَلَمْ تَكُنْ … صَلَاتِي لِغَيْرِي فِي أَدَاءِ كُلِّ رَكْعَةٍ إلَى أَنْ قَالَ: وَمَا زِلْت إيَّاهَا وَإِيَّايَ لَمْ تَزَلْ … وَلَا فَرْقَ بَلْ ذَاتِي لِذَاتِي أَحَبَّتْ وَقَدْ رَفَعْت تَاءَ الْمُخَاطَبِ بَيْنَنَا … وَفِي رَفْعِهَا عَنْ فُرْقَةِ الْفِرَقِ رِفْعَتِي فَإِنْ دُعِيت كُنْت الْمُجِيبَ وَإِنْ أَكُنْ … مُنَادِيَ أَجَابَتْ مَنْ دَعَانِي وَلَبَّتْ إلَيَّ رَسُولًا كُنْت مِنِّي مُرْسَلًا … وَذَاتِي بِآيَاتِي عَلَيَّ اسْتَدَلَّتْ وَأَمَّا الْمَنْقُولُ عَنْ عِيسَى ابْنِ مَرْيَمَ صَلَوَاتُ اللَّهِ عَلَيْهِ فَهُوَ كَذِبٌ عَلَيْهِ وَهُوَ كَلَامٌ مُلْحِدٌ كَاذِبٌ وَضَعَهُ عَلَى الْمَسِيحِ وَهَذَا لَمْ يَنْقُلْهُ عَنْهُ مُسْلِمٌ وَلَا نَصْرَانِيٌّ فَإِنَّهُ لَا يُوَافِقُ قَوْلَ النَّصَارَى فَإِنَّ قَوْلَهُ: إنَّ اللَّهَ اشْتَاقَ أَنْ يَرَى ذَاتَهُ الْمُقَدَّسَةَ فَخَلَقَ مِنْ نُورِهِ آدَمَ وَجَعَلَهُ كَالْمِرْآةِ يَنْظُرُ إلَى ذَاتِهِ الْمُقَدَّسَةِ فِيهَا وَإِنِّي أَنَا ذَلِكَ النُّورُ وَآدَمُ الْمِرْآةُ) : فَهَذَا الْكَلَامُ - مَعَ مَا فِيهِ مِنْ الْكُفْرِ وَالْإِلْحَادِ - مُتَنَاقِضٌ وَذَلِكَ أَنَّ اللَّهَ سُبْحَانَهُ يَرَى نَفْسَهُ كَمَا يَسْمَعُ كَلَامَ نَفْسِهِ وَهَذَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ عَبْدٌ مَخْلُوقٌ لِلَّهِ - قَالَ لِأَصْحَابِهِ: {إنِّي أَرَاكُمْ مِنْ وَرَاءِ ظَهْرِي كَمَا أَرَاكُمْ مِنْ بَيْنِ يَدَيَّ} فَإِذَا كَانَ الْمَخْلُوقُ قَدْ يَرَى مَا خَلْفَهُ - وَهُوَ أَبْلَغُ مِنْ رُؤْيَةِ نَفْسِهِ - فَالْخَالِقُ تَعَالَى كَيْفَ لَا يَرَى نَفْسَهُ؟ وَأَيْضًا فَإِنَّ شَوْقَهُ إلَى رُؤْيَةِ نَفْسِهِ حَتَّى خَلَقَ آدَمَ: يَقْتَضِي أَنَّهُ لَمْ يَكُنْ فِي الْأَزَلِ يَرَى نَفْسَهُ حَتَّى خَلَقَ آدَمَ.

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