Majmu' al-FatawaIbn Taimiya

Another group focuses on divine power and will, and on the fact that Allah Most High is the One who gives and withholds, lowers and raises. Their predominant concern is therefore to turn to Him in this respect, seeking His help and expressing their need of Him to obtain what they desire. Such a person may acquire a measure of authority and power, outward or inward, overcome his enemy—even kill him—and achieve his aims. Yet no good end awaits them, for the good end belongs to piety; rather, their fate in the Hereafter is evil. We are not speaking here of disbelievers and wrongdoers who turn away from Allah, for these fall within the first category: those who neither worship Him nor seek His help.

Rather, we are speaking of people who turn towards Allah with worshipful devotion and possess some measure of fear, remembrance and asceticism. Yet their turning towards Him is governed predominantly by their own desires, spiritual experiences and ecstasies, and by what they find pleasing and desirable, rather than by the commands of the revealed Law. They fall into several groups:

Among them are those who turn away from observing the prescribed acts of worship, while receiving from devils disclosures of hidden matters or powers of influence. Many of these people die outside Islam. Others perform the outward acts of worship prescribed by the revealed Law, such as prayer, fasting and pilgrimage, and refrain from forbidden things. Yet in the deeds of the heart they do not adhere to the commands of the revealed Law; instead, they pursue what they themselves love and desire. Allah Most High says:

“To all We give aid—to these and to those

وَصِنْفٌ نَظَرَ إلَى جَانِبِ الْقُدْرَةِ وَالْمَشِيئَةِ وَأَنَّ اللَّهَ تَعَالَى هُوَ الْمُعْطِي وَالْمَانِعُ وَالْخَافِضُ وَالرَّافِعُ؛ فَغَلَبَ عَلَيْهِمْ التَّوَجُّهُ إلَيْهِ مِنْ هَذِهِ الْجِهَةِ وَالِاسْتِعَانَةُ بِهِ وَالِافْتِقَارُ إلَيْهِ لِطَلَبِ مَا يُرِيدُونَهُ فَهَؤُلَاءِ يَحْصُلُ لِأَحَدِهِمْ نَوْعُ سُلْطَانٍ وَقُدْرَةٍ ظَاهِرَةٍ أَوْ بَاطِنَةٍ وَقَهْرٍ لِعَدُوِّهِ؛ بَلْ قَتْلٍ لَهُ وَنَيْلٍ لِأَغْرَاضِهِ؛ لَكِنْ لَا عَاقِبَةَ لَهُمْ؛ فَإِنَّ الْعَاقِبَةَ لِلتَّقْوَى؛ بَلْ آخِرَتُهُمْ آخِرَةٌ رَدِيَّةٌ. وَلَيْسَ الْكَلَامُ فِي الْكُفَّارِ وَالظَّلَمَةِ الْمُعْرِضِينَ عَنْ اللَّهِ فَإِنَّ هَؤُلَاءِ دَخَلُوا فِي الْقِسْمِ الْأَوَّلِ الَّذِينَ لَا عِبَادَةَ لَهُمْ وَلَا اسْتِعَانَةَ؛ وَلَكِنَّ الْكَلَامَ فِي قَوْمٍ عِنْدَهُمْ تَوَجُّهٌ إلَى اللَّهِ وَتَأَلُّهٌ وَنَوْعٌ مِنْ الْخَشْيَةِ وَالذِّكْرِ وَالزُّهْدِ لَكِنْ يَغْلِبُ عَلَيْهِمْ التَّوَجُّهُ بِإِرَادَةِ أَحَدِهِمْ وَذَوْقِهِ وَوَجْدِهِ وَمَا يَسْتَحْلِيهِ وَيَسْتَحِبُّهُ لَا بِالْأَمْرِ الشَّرْعِيِّ وَهُمْ أَصْنَافٌ: مِنْهُمْ الْمُعْرِضُ عَنْ الْتِزَامِ الْعِبَادَاتِ الشَّرْعِيَّةِ مَعَ مَا يَحْصُلُ لَهُ مِنْ الشَّيَاطِينِ مِنْ كَشْفٍ لَهُ أَوْ تَأْثِيرٍ. وَهَؤُلَاءِ كَثِيرٌ مِنْهُمْ يَمُوتُ عَلَى غَيْرِ الْإِسْلَامِ. وَمِنْهُمْ مَنْ يَقُومُ بِالْعِبَادَاتِ الشَّرْعِيَّةِ الظَّاهِرَةِ كَالصَّلَاةِ وَالصِّيَامِ وَالْحَجِّ وَتَرْكِ الْمُحَرَّمَاتِ؛ لَكِنْ فِي أَعْمَالِ الْقُلُوبِ لَا يَلْتَزِمُ الْأَمْرَ الشَّرْعِيَّ؛ بَلْ يَسْعَى لِمَا يُحِبُّهُ وَيُرِيدُهُ وَاَللَّهُ تَعَالَى قَالَ: {كُلًّا نُمِدُّ هَؤُلَاءِ وَهَؤُلَاءِ

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