Majmu' al-FatawaIbn Taimiya

of old? They are enemies to me, except the Lord of all worlds.”

Allah Most High said:

“You have indeed had an excellent example in Abraham and those with him, when they said to their people, ‘We disavow you and whatever you worship besides Allah. We reject you, and enmity and hatred have arisen between us and you forever, until you believe in Allah alone.’”

I said to some of their religious masters with whom I spoke: “Regarding the words of Allah’s intimate friend, ‘I am free of what you worship’—whom did he disavow? Did he disavow Allah Most High, when, according to you, none but Allah has ever been worshipped?”

Allah’s intimate friend disavowed everything they worshipped except the Lord of all worlds. Allah made him and those with him an excellent example for us—for whoever hopes in Allah and the Last Day. Allah Most High said:

“You have indeed had an excellent example in Abraham and those with him, when they said to their people, ‘We disavow you and whatever you worship besides Allah. We reject you, and enmity and hatred have arisen between us and you forever, until you believe in Allah alone’—except for Abraham’s words to his father, ‘I shall certainly seek forgiveness for you, but I have no power to protect you from Allah in any way.’ ‘Our Lord, in You we place our trust, to You we turn in repentance, and to You is the final return.

‘Our Lord, do not make us a trial for those who disbelieve, and forgive us, our Lord. You alone are the Almighty, the All-Wise.’

You have certainly had in them an excellent example for whoever hopes in Allah and the Last Day. Whoever turns away—Allah is indeed the Self-Sufficient, the Praiseworthy.”

The Prophet, may Allah bless him and grant him peace, said: “The truest statement a poet ever made was the statement of Labīd:

الْأَقْدَمُونَ} {فَإِنَّهُمْ عَدُوٌّ لِي إلَّا رَبَّ الْعَالَمِينَ} . وَقَالَ تَعَالَى: {قَدْ كَانَتْ لَكُمْ أُسْوَةٌ حَسَنَةٌ فِي إبْرَاهِيمَ وَالَّذِينَ مَعَهُ إذْ قَالُوا لِقَوْمِهِمْ إنَّا بُرَآءُ مِنْكُمْ وَمِمَّا تَعْبُدُونَ مِنْ دُونِ اللَّهِ كَفَرْنَا بِكُمْ وَبَدَا بَيْنَنَا وَبَيْنَكُمُ الْعَدَاوَةُ وَالْبَغْضَاءُ أَبَدًا حَتَّى تُؤْمِنُوا بِاللَّهِ وَحْدَهُ} . قَلَتْ لِبَعْضِ مَنْ خَاطَبْته مِنْ شُيُوخِ هَؤُلَاءِ: قَوْلُ الْخَلِيلِ: {إنَّنِي بَرَاءٌ مِمَّا تَعْبُدُونَ} مِمَّنْ تَبَرَّأَ الْخَلِيلُ أَتَبَرَّأَ مِنْ اللَّهِ تَعَالَى وَعِنْدَكُمْ مَا عُبِدَ غَيْرُ اللَّهِ قَطُّ؟ وَالْخَلِيلُ قَدْ تَبَرَّأَ مِنْ كُلِّ مَا كَانُوا يَعْبُدُونَ إلَّا مِنْ رَبِّ الْعَالَمِينَ وَقَدْ جَعَلَهُ اللَّهُ لَنَا وَفِيمَنْ مَعَهُ أُسْوَةٌ حَسَنَةٌ لِمَنْ كَانَ يَرْجُو اللَّهَ وَالْيَوْمَ الْآخِرَ قَالَ تَعَالَى: {قَدْ كَانَتْ لَكُمْ أُسْوَةٌ حَسَنَةٌ فِي إبْرَاهِيمَ وَالَّذِينَ مَعَهُ إذْ قَالُوا لِقَوْمِهِمْ إنَّا بُرَآءُ مِنْكُمْ وَمِمَّا تَعْبُدُونَ مِنْ دُونِ اللَّهِ كَفَرْنَا بِكُمْ وَبَدَا بَيْنَنَا وَبَيْنَكُمُ الْعَدَاوَةُ وَالْبَغْضَاءُ أَبَدًا حَتَّى تُؤْمِنُوا بِاللَّهِ وَحْدَهُ إلَّا قَوْلَ إبْرَاهِيمَ لِأَبِيهِ لَأَسْتَغْفِرَنَّ لَكَ وَمَا أَمْلِكُ لَكَ مِنَ اللَّهِ مِنْ شَيْءٍ رَبَّنَا عَلَيْكَ تَوَكَّلْنَا وَإِلَيْكَ أَنَبْنَا وَإِلَيْكَ الْمَصِيرُ} {رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِلَّذِينَ كَفَرُوا وَاغْفِرْ لَنَا رَبَّنَا إنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ} {لَقَدْ كَانَ لَكُمْ فِيهِمْ أُسْوَةٌ حَسَنَةٌ لِمَنْ كَانَ يَرْجُو اللَّهَ وَالْيَوْمَ الْآخِرَ وَمَنْ يَتَوَلَّ فَإِنَّ اللَّهَ هُوَ الْغَنِيُّ الْحَمِيدُ} . وَقَدْ قَالَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ {أَصْدَقُ كَلِمَةٍ قَالَهَا الشَّاعِرُ كَلِمَةُ لَبِيَدٍ:

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