Majmu' al-FatawaIbn Taimiya

It also contains the following:

One of the shaykhs’ sons asked his father to let him perform Hajj. The shaykh said to him: “My son, circumambulate a house that Allah has never left, even for the blink of an eye.”

He related:

It was reported of Rābi‘a al-‘Adawiyya that she performed Hajj and said: “This is the idol worshipped on earth. By Allah, Allah has neither entered it nor has it ever been empty of Him.”

It also contains these verses by al-Hallāj:

“Glory to Him whose human nature was revealed …
By the mystery of His piercing divine radiance.
Then He appeared, concealed yet manifest …
In the form of one who eats and drinks.”

He related these further verses by him:

“People have formed beliefs concerning God …
And I have embraced all that they believed.”

And these also:

“Between me and You, my selfhood crowds me …
By Your right, remove my selfhood from between us.”

He related:

Shaykh Shihāb al-Dīn al-Suhrawardī of Aleppo, who was put to death, said: “It was through this selfhood, whose removal al-Hallāj requested, that others gained power to shed his blood. Hence the predecessors said: ‘Al-Hallāj is half a man.’ His selfhood was not removed in substance, so it was removed in form.”

It also contains these verses by Muhyī al-Dīn ibn ‘Arabī:

“By Allah, it is nothing but bewilderment made manifest …
It swore by me, yet the one who swears is Allah.”

He also said therein:

It is reported that Jesus, peace be upon him, said: “Indeed, Allah—blessed

وَفِيهِ: طَلَبَ بَعْضُ أَوْلَادِ الْمَشَايِخِ مِنْ وَالِدِهِ الْحَجَّ فَقَالَ لَهُ الشَّيْخُ: يَا بُنَيَّ طُفْ بِبَيْتِ مَا فَارَقَهُ اللَّهُ طَرْفَةَ عَيْنٍ. قَالَ: وَقِيلَ عَنْ رَابِعَةَ العدوية: أَنَّهَا حَجَّتْ فَقَالَتْ: هَذَا الصَّنَمُ الْمَعْبُودُ فِي الْأَرْضِ وَاَللَّهِ مَا وَلَجَهُ اللَّهُ وَلَا خَلَا مِنْهُ. وَفِيهِ لِلْحَلَّاجِ: سُبْحَانَ مَنْ أَظْهَرَ ناسوته … سِرُّ سَنَا لَاهُوتِهِ الثَّاقِبِ ثُمَّ بَدَا مُسْتَتِرًا ظَاهِرًا … فِي صُورَةِ الْآكِلِ وَالشَّارِبِ قَالَ وَلَهُ: عَقَدَ الْخَلَائِقُ فِي الْإِلَهِ عقائدا … وَأَنَا اعْتَقَدْت جَمْعَ مَا اعْتَقَدُوهُ وَلَهُ أَيْضًا: بَيْنِي وَبَيْنَك إني تُزَاحِمُنِي … فَارْفَعْ بِحَقِّك إنيي مِنْ الْبَيْنِ قَالَ: وَقَالَ الشَّيْخُ شِهَابُ الدِّينِ السهروردي الْحَلَبِيُّ الْمَقْتُولُ: وَبِهَذِهِ الإنية الَّتِي طَلَبَ الْحَلَّاجُ رَفْعَهَا تَصَرَّفَتْ الْأَغْيَارُ فِي دَمِهِ وَلِذَلِكَ قَالَ السَّلَفُ: الْحَلَّاجُ نِصْفُ رَجُلٍ وَذَلِكَ أَنَّهُ لَمْ تُرْفَعْ لَهُ الإنية بِالْمَعْنَى فَرُفِعَتْ لَهُ صُورَةً. وَفِيهِ لِمُحْيِي الدِّينِ ابْنِ عَرَبِيٍّ: وَاَللَّهِ مَا هِيَ إلَّا حَيْرَةٌ ظَهَرَتْ … وَبِي حَلَفَتْ وَإِنَّ الْمُقْسِمَ اللَّهُ وَقَالَ فِيهِ: الْمَنْقُولُ عَنْ عِيسَى عَلَيْهِ السَّلَامُ أَنَّهُ قَالَ: إنَّ اللَّهَ - تَبَارَكَ

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