Majmu' al-FatawaIbn Taimiya

says, ‘My utterance of the Quran is created,’ meaning the Quran itself, is a Jahmī.”

The human being and all his attributes are created. His movements, actions, and sounds are created, and all his attributes are created. Whoever says that any of the servant’s attributes are uncreated or eternal is mistaken and astray. Whoever says that any of Allah’s speech or attributes is created is likewise mistaken and astray.

As for people’s voices when reciting the Quran and the ink in copies of the Quran, none of the early generations hesitated on this matter. Rather, they all agreed that people’s voices are created, that all ink is created, and that Allah’s speech, which is written with ink, is uncreated. Allah Most High says:

“Say, ‘If the sea were ink for the words of my Lord, the sea would be exhausted before the words of my Lord were exhausted, even if We brought its like as a supplement.’”

These matters have been discussed at length elsewhere, where people’s views and their inconsistencies concerning them have also been set out.

قَالَ لَفْظِي بِالْقُرْآنِ مَخْلُوقٌ يُرِيدُ بِهِ الْقُرْآنَ فَهُوَ جهمي فَالْإِنْسَانُ وَجَمِيعُ صِفَاتِهِ مَخْلُوقٌ حَرَكَاتُهُ وَأَفْعَالُهُ وَأَصْوَاتُهُ مَخْلُوقَةٌ وَجَمِيعُ صِفَاتِهِ مَخْلُوقَةٌ؛ فَمَنْ قَالَ عَنْ شَيْءٍ مِنْ صِفَاتِ الْعَبْدِ إنَّهَا غَيْرُ مَخْلُوقَةٍ أَوْ قَدِيمَةٌ فَهُوَ مُخْطِئٌ ضَالٌّ وَمَنْ قَالَ عَنْ شَيْءٍ مِنْ كَلَام اللَّهِ أَوْ صِفَاتِهِ إنَّهُ مَخْلُوقٌ فَهُوَ مُخْطِئٌ ضَالٌّ. وَأَمَّا أَصْوَاتُ الْعِبَادِ بِالْقُرْآنِ وَالْمِدَادِ الَّذِي فِي الْمُصْحَفِ فَلَمْ يَكُنْ أَحَدٌ مِنْ السَّلَفِ يَتَوَقَّفُ فِي ذَلِكَ؛ بَلْ كُلُّهُمْ مُتَّفِقُونَ أَنَّ أَصْوَاتَ الْعِبَادِ مَخْلُوقَةٌ وَالْمِدَادَ كُلَّهُ مَخْلُوقٌ وَكَلَامُ اللَّهِ الَّذِي يُكْتَبُ بِالْمِدَادِ غَيْرُ مَخْلُوقٍ قَالَ اللَّهُ تَعَالَى: {قُلْ لَوْ كَانَ الْبَحْرُ مِدَادًا لِكَلِمَاتِ رَبِّي لَنَفِدَ الْبَحْرُ قَبْلَ أَنْ تَنْفَدَ كَلِمَاتُ رَبِّي وَلَوْ جِئْنَا بِمِثْلِهِ مَدَدًا} . وَهَذِهِ الْمَسَائِلُ قَدْ بُسِطَ الْكَلَامُ عَلَيْهَا وَذُكِرَ أَقْوَالُ النَّاسِ وَاضْطِرَابُهُمْ فِيهَا فِي مَوَاضِعَ أُخَرَ.

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