Majmu' al-FatawaIbn Taimiya

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Among the chief principles relied upon by these heretical proponents of the identity of Allah and creation, who claim spiritual realization and knowledge, is a saying they attribute to the Prophet, may Allah bless him and grant him peace. According to these heretical proponents of divine identity, he said:

“Allah existed, and nothing was with Him, and He is now as He was then.”

This addition—“and He is now as He was then”—is a lie fabricated against the Messenger of Allah, may Allah bless him and grant him peace. Hadith scholars agree that it is fabricated and invented. It appears in none of the hadith collections, large or small, nor has any scholar transmitted it through any chain of transmission, whether sound, weak, or unknown. Rather, this phrase was uttered by some later Jahmī speculative theologians. From them it was taken up by those who carried Jahmī doctrine to its ultimate conclusion—negation and heresy.

Those earlier theologians, however, might say: “Allah existed when there was neither place nor time, and He is now as He was then.” These people instead said: “Allah existed, and nothing was with Him, and He is now as He was then.”

Even Ibn Arabī, the most knowledgeable about Islam among them, acknowledged that this was not a statement of the Prophet, may Allah bless him and grant him peace. In his book Mā lā budda lil-murīd minhu (What the Spiritual Aspirant Cannot Do Without), he stated that it is likewise reported in the Sunnah:

“Allah existed, and nothing was with Him.”

He said: “The scholars added: ‘And He is now as He was then.’ Thus there did not accrue to Him

فَصْلٌ: وَمِنْ أَعْظَمِ الْأُصُولِ الَّتِي يَعْتَمِدُهَا هَؤُلَاءِ الِاتِّحَادِيَّةُ الْمَلَاحِدَةُ الْمُدَّعُونَ لِلتَّحْقِيقِ وَالْعِرْفَانِ: مَا يَأْثُرُونَهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: {كَانَ اللَّهُ وَلَا شَيْءَ مَعَهُ وَهُوَ الْآنَ عَلَى مَا عَلَيْهِ كَانَ} عِنْدَ الِاتِّحَادِيَّةِ الْمَلَاحِدَةِ، وَهَذِهِ الزِّيَادَةُ وَهُوَ قَوْلُهُ: {وَهُوَ الْآنَ عَلَى مَا عَلَيْهِ كَانَ} كَذِبٌ مُفْتَرًى عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اتَّفَقَ أَهْلُ الْعِلْمِ بِالْحَدِيثِ عَلَى أَنَّهُ مَوْضُوعٌ مُخْتَلَقٌ وَلَيْسَ هُوَ فِي شَيْءٍ مِنْ دَوَاوِينِ الْحَدِيثِ لَا كِبَارِهَا وَلَا صِغَارِهَا وَلَا رَوَاهُ أَحَدٌ مِنْ أَهْلِ الْعِلْمِ بِإِسْنَادِ لَا صَحِيحٍ وَلَا ضَعِيفٍ وَلَا بِإِسْنَادِ مَجْهُولٍ وَإِنَّمَا تَكَلَّمَ بِهَذِهِ الْكَلِمَةِ: بَعْضُ مُتَأَخِّرِي مُتَكَلِّمَةِ الْجَهْمِيَّة فَتَلَقَّاهَا مِنْهُمْ هَؤُلَاءِ الَّذِينَ وَصَلُوا إلَى آخِرِ التَّجَهُّمِ - وَهُوَ التَّعْطِيلُ وَالْإِلْحَادُ -. وَلَكِنَّ أُولَئِكَ قَدْ يَقُولُونَ: كَانَ اللَّهُ وَلَا مَكَانٌ وَلَا زَمَانٌ وَهُوَ الْآنَ عَلَى مَا عَلَيْهِ كَانَ فَقَالَ هَؤُلَاءِ: كَانَ اللَّهُ وَلَا شَيْءَ مَعَهُ وَهُوَ الْآنَ عَلَى مَا عَلَيْهِ كَانَ وَقَدْ اعْتَرَفَ بِأَنَّ هَذَا لَيْسَ مِنْ كَلَامِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَعْلَمُ هَؤُلَاءِ بِالْإِسْلَامِ ابْنُ عَرَبِيٍّ فَقَالَ فِي كِتَابٍ: (مَا لَا بُدَّ لِلْمُرِيدِ مِنْهُ) وَكَذَلِكَ جَاءَ فِي السُّنَّةِ {كَانَ اللَّهُ وَلَا شَيْءَ مَعَهُ} قَالَ: " وَزَادَ الْعُلَمَاءُ وَهُوَ الْآنَ عَلَى مَا عَلَيْهِ كَانَ فَلَمْ يَرْجِعْ إلَيْهِ

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