Majmu' al-FatawaIbn Taimiya

one creation from the other? Say, ‘Allah is the Creator of all things.’” And Allah Most High says:

“The Originator of the heavens and the earth! How could He have a child when He has no consort? He created all things, and He has knowledge of all things.”

“That is Allah, your Lord; there is no deity worthy of worship except Him, the Creator of all things. So worship Him, and He is the Guardian over all things.”

“No vision can encompass Him, but He encompasses all vision.”

And Allah Most High says:

“That is Allah, your Lord, the Creator of all things; there is no deity worthy of worship except Him. How then are you turned away?”

And Allah Most High says:

“To Him belongs the dominion of the heavens and the earth. He has taken no child and has no partner in His dominion. He created all things and determined them with precise determination.”

And Allah Most High says:

“Indeed, We have created all things according to a decree.”

And Allah Most High says:

“Is He who creates like one who does not create? Will you not then take heed?”

“If you tried to count Allah’s blessings, you could never enumerate them. Indeed, Allah is All-Forgiving, Most Merciful.”

“Allah knows what you conceal and what you reveal.”

“Those they invoke besides Allah create nothing, while they themselves are created.”

“They are dead, not alive, and they do not perceive when they will be resurrected.”

Thus, the adherents of the Sunnah and the united community—the people of hadith—were the ones who followed Allah’s Book and believed in what these texts entail. They held that Allah is the Creator, Lord, Owner, Sovereign and Guardian of everything that comes into existence: all entities and attributes, all direct acts and acts resulting from them, and every movement, whether natural, voluntary or forced. They also held that He, glorified be He, has power over all things and knows all things. They therefore believed in His all-encompassing knowledge, His perfect power, His all-embracing will and His complete lordship. For this reason,

الْخَلْقُ عَلَيْهِمْ قُلِ اللَّهُ خَالِقُ كُلِّ شَيْءٍ} وَقَالَ تَعَالَى: {بَدِيعُ السَّمَاوَاتِ وَالْأَرْضِ أَنَّى يَكُونُ لَهُ وَلَدٌ وَلَمْ تَكُنْ لَهُ صَاحِبَةٌ وَخَلَقَ كُلَّ شَيْءٍ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ} {ذَلِكُمُ اللَّهُ رَبُّكُمْ لَا إلَهَ إلَّا هُوَ خَالِقُ كُلِّ شَيْءٍ فَاعْبُدُوهُ وَهُوَ عَلَى كُلِّ شَيْءٍ وَكِيلٌ} {لَا تُدْرِكُهُ الْأَبْصَارُ وَهُوَ يُدْرِكُ الْأَبْصَارَ} وَقَالَ تَعَالَى: {ذَلِكُمُ اللَّهُ رَبُّكُمْ خَالِقُ كُلِّ شَيْءٍ لَا إلَهَ إلَّا هُوَ فَأَنَّى تُؤْفَكُونَ} وَقَالَ تَعَالَى: {الَّذِي لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَلَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُنْ لَهُ شَرِيكٌ فِي الْمُلْكِ وَخَلَقَ كُلَّ شَيْءٍ فَقَدَّرَهُ تَقْدِيرًا} وَقَالَ تَعَالَى: {إنَّا كُلَّ شَيْءٍ خَلَقْنَاهُ بِقَدَرٍ} وَقَالَ تَعَالَى: {أَفَمَنْ يَخْلُقُ كَمَنْ لَا يَخْلُقُ أَفَلَا تَذَكَّرُونَ} {وَإِنْ تَعُدُّوا نِعْمَةَ اللَّهِ لَا تُحْصُوهَا إنَّ اللَّهَ لَغَفُورٌ رَحِيمٌ} {وَاللَّهُ يَعْلَمُ مَا تُسِرُّونَ وَمَا تُعْلِنُونَ} {وَالَّذِينَ يَدْعُونَ مِنْ دُونِ اللَّهِ لَا يَخْلُقُونَ شَيْئًا وَهُمْ يُخْلَقُونَ} {أَمْوَاتٌ غَيْرُ أَحْيَاءٍ وَمَا يَشْعُرُونَ أَيَّانَ يُبْعَثُونَ} وَلِهَذَا كَانَ أَهْلُ السُّنَّةِ وَالْجَمَاعَةِ وَالْحَدِيثِ هُمْ الْمُتَّبِعِينَ كِتَابَ اللَّهِ الْمُعْتَقِدِينَ لِمُوجَبِ هَذِهِ النُّصُوصِ حَيْثُ جَعَلُوا كُلَّ مُحْدَثٍ مِنْ الْأَعْيَانِ وَالصِّفَاتِ وَالْأَفْعَالِ الْمُبَاشِرَةِ وَالْمُتَوَلِّدَةِ وَكُلَّ حَرَكَةٍ طَبْعِيَّةٍ أَوْ إرَادِيَّةٍ أَوْ قَسْرِيَّةٍ فَإِنَّ اللَّهَ خَالِقُ كُلِّ ذَلِكَ جَمِيعَهُ وَرَبُّهُ وَمَالِكُهُ وَمَلِيكُهُ وَوَكِيلٌ عَلَيْهِ وَإِنَّهُ سُبْحَانَهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ وَبِكُلِّ شَيْءٍ عَلِيمٌ فَآمَنُوا بِعِلْمِهِ الْمُحِيطِ وَقُدْرَتِهِ الْكَامِلَةِ وَمَشِيئَتِهِ الشَّامِلَةِ وَرُبُوبِيَّتِهِ التَّامَّةِ؛ وَلِهَذَا

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