Allah, which He revealed to His Prophet (may Allah bless him and grant him peace) and which the Muslims recite, is created is a Jahmī.

It is well known that when people hear a hadith scholar narrating a hadith of the Prophet (may Allah bless him and grant him peace), such as his saying:

“Actions are judged only by intentions, and each person will have only what he intended,”

they say, “This is the speech of the Prophet (may Allah bless him and grant him peace),” or, “These are his very words.” This is because they know that the Prophet (may Allah bless him and grant him peace) uttered that speech, both its wording and its meaning, in his own voice. The person conveying it from him then conveyed it in his own voice. Thus, the speech belongs to the Prophet (may Allah bless him and grant him peace): he expressed its meanings and arranged its letters in his own voice, while the person conveying it did so through his own action and in his own voice.

When they say, “This is the speech of the Prophet (may Allah bless him and grant him peace),” they are referring to the actual speech—its letters, arrangement, and meanings—not to the movements and vocal sounds peculiar to the person conveying it. Rather, they attribute the voice to the person conveying it, saying, “A beautiful voice.” Whatever eloquence the speech possesses in its wording and arrangement, and whatever rhetorical power its meanings possess, are attributed only to the one who originally spoke it, not to the person conveying it. What is attributed to the person conveying it, however, is excellence of delivery, such as precise articulation of the letters and beautification of the voice.

For this reason, Allah Most High says:

“And if any of the polytheists seeks your protection, grant him protection so that he may hear the speech of Allah.”