Majmu' al-FatawaIbn Taimiya

their trees. Is there a god alongside Allah? Rather, they are a people who set up equals with Him.”

“Or who made the earth a stable dwelling place, placed rivers throughout it, set firm mountains upon it, and placed a barrier between the two seas? Is there a god alongside Allah?”

In passage after passage, He says, “Is there a god alongside Allah?” He thereby reproaches them for worshipping anyone other than Allah and taking others as gods, despite their acknowledgment that no god other than Allah did these things: He alone did them.

To take His words, “Is there a god alongside Allah?” as answering the question, “What god exists alongside Allah?” is mistaken. They do indeed set up gods alongside Allah and testify to that; however, they did not say that those gods had done these things. A question intended to elicit acknowledgment must concern something they acknowledge. They acknowledge that those gods did not do these things; they do not acknowledge that there is no god alongside Him. Allah Most High says:

“Do you really testify that there are other gods alongside Allah? Say, ‘I do not testify to that.’ Say, ‘He is but One God, and I am free of whatever you associate with Him.’”

He, glory be to Him, also says:

“When those who believe in Our signs come to you, say, ‘Peace be upon you. Your Lord has prescribed mercy for Himself: whoever among you does evil in ignorance, then repents afterwards and makes amends—He is indeed All-Forgiving, Most Merciful.’”

And He says:

“The repentance Allah has pledged to accept is only for those who do evil in ignorance and then repent soon afterwards. It is they whose repentance Allah accepts.”

And He says:

“Then surely your Lord, to those who do evil in ignorance and afterwards repent and make amends, is thereafter All-Forgiving, Most Merciful.”

شَجَرَهَا أَإِلَهٌ مَعَ اللَّهِ بَلْ هُمْ قَوْمٌ يَعْدِلُونَ} {أَمَّنْ جَعَلَ الْأَرْضَ قَرَارًا وَجَعَلَ خِلَالَهَا أَنْهَارًا وَجَعَلَ لَهَا رَوَاسِيَ وَجَعَلَ بَيْنَ الْبَحْرَيْنِ حَاجِزًا أَإِلَهٌ مَعَ اللَّهِ} وَهَذَا فِي جُمْلَةٍ بَعْدَ جُمْلَةٍ يَقُولُ: {أَإِلَهٌ مَعَ اللَّهِ} إنْكَارًا عَلَيْهِمْ أَنْ يَعْبُدُوا غَيْرَ اللَّهِ وَيَتَّخِذُوهُ إلَهًا مَعَ اعْتِرَافِهِمْ بِأَنَّ هَذَا لَمْ يَفْعَلْهُ إلَهٌ غَيْرُ اللَّهِ وَإِنَّمَا فَعَلَهُ هُوَ وَحْدَهُ. وَقَوْلُهُ {أَإِلَهٌ مَعَ اللَّهِ} جَوَابُ الِاسْتِفْهَامِ أَيُّ إلَهٍ مَعَ اللَّهِ مَوْجُودٌ وَهَذَا غَلَطٌ فَإِنَّهُمْ يَجْعَلُونَ مَعَ اللَّهِ آلِهَةً وَيَشْهَدُونَ بِذَلِكَ؛ لَكِنْ مَا كَانُوا يَقُولُونَ: إنَّهُمْ فَعَلُوا ذَلِكَ. وَالتَّقْرِيرُ إنَّمَا يَكُونُ لِمَا يُقِرُّونَ بِهِ وَهُمْ مُقِرُّونَ بِأَنَّهُمْ لَمْ يَفْعَلُوا. لَا يُقِرُّونَ بِأَنَّهُ لَمْ يَكُنْ مَعَهُ إلَهٌ. قَالَ تَعَالَى: {أَئِنَّكُمْ لَتَشْهَدُونَ أَنَّ مَعَ اللَّهِ آلِهَةً أُخْرَى قُلْ لَا أَشْهَدُ قُلْ إنَّمَا هُوَ إلَهٌ وَاحِدٌ وَإِنَّنِي بَرِيءٌ مِمَّا تُشْرِكُونَ} . وَقَدْ قَالَ سُبْحَانَهُ: {وَإِذَا جَاءَكَ الَّذِينَ يُؤْمِنُونَ بِآيَاتِنَا فَقُلْ سَلَامٌ عَلَيْكُمْ كَتَبَ رَبُّكُمْ عَلَى نَفْسِهِ الرَّحْمَةَ أَنَّهُ مَنْ عَمِلَ مِنْكُمْ سُوءًا بِجَهَالَةٍ ثُمَّ تَابَ مِنْ بَعْدِهِ وَأَصْلَحَ فَأَنَّهُ غَفُورٌ رَحِيمٌ} . وَقَالَ: {إنَّمَا التَّوْبَةُ عَلَى اللَّهِ لِلَّذِينَ يَعْمَلُونَ السُّوءَ بِجَهَالَةٍ ثُمَّ يَتُوبُونَ مِنْ قَرِيبٍ فَأُولَئِكَ يَتُوبُ اللَّهُ عَلَيْهِمْ} . وَقَالَ: {ثُمَّ إنَّ رَبَّكَ لِلَّذِينَ عَمِلُوا السُّوءَ بِجَهَالَةٍ ثُمَّ تَابُوا مِنْ بَعْدِ ذَلِكَ وَأَصْلَحُوا إنَّ رَبَّكَ مِنْ بَعْدِهَا لَغَفُورٌ رَحِيمٌ} .

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