Majmu' al-FatawaIbn Taimiya

Shaykh al-Islām, Shaykh Taqī al-Dīn Ahmad ibn Taymiyyah—may Allah have mercy on him—was asked:

About the practices introduced by ascetic Sufi mendicants and religious devotees: keeping company with young men; establishing bonds of brotherhood with women; holding dispute proceedings; lowering their heads before one another; consuming one another’s wealth without right; hoisting an offender up from beneath his feet and beating him unjustly; standing bareheaded and bent forward as though bowing in prayer; placing sandals on their heads; wearing woollen and patched garments; using prayer rugs and prayer beads; and consuming hashish. When a beardless youth comes to them, they require him to have one of them as his companion and demand his companionship. Is this permissible? Has it been transmitted from the Companions?

He replied:

Praise be to Allah. As for keeping company with beardless youths by singling one of them out for an exclusive attachment—as these people do—along with such practices as being alone with a handsome beardless youth, having him spend the night with a man, and the like, this is among the most heinous wrongs according to Muslims, Jews, Christians, and others.

The prohibition of sodomy is necessarily known in the religion of Islam and in the religions of all nations after the people of Lot. Thus Allah has made clear in His Book that no one in all the worlds committed it before the people of Lot. And Allah punished

سُئِلَ شَيْخُ الْإِسْلَامِ الشَّيْخُ تَقِيُّ الدِّينِ أَحْمَد بْنُ تَيْمِيَّة - رَحِمَهُ اللَّهُ -: عَمَّا أَحْدَثَهُ الْفُقَرَاءُ الْمُجَرَّدُونَ وَالْمُطَوَّعُونَ مِنْ صُحْبَةِ الشَّبَابِ وَمُؤَاخَاةِ النِّسْوَانِ والماجريات وَحَطِّ رُءُوسِهِمْ بَيْنَ يَدَيْ بَعْضِهِمْ بَعْضًا وَأَكْلِهِمْ مَالَ بَعْضِهِمْ بَعْضًا بِغَيْرِ حَقٍّ وَمَنْ جَنَى يُشَالُ تَحْتَ رِجْلَيْهِ وَيُضْرَبُ بِغَيْرِ حَقٍّ وَوُقُوفِهِمْ مَكْشُوفِي الرُّءُوسِ مُنْحَنِينَ كَالرَّاكِعِينَ وَوَضْعِ النِّعَالِ عَلَى رُءُوسِهِمْ وَلِبَاسِهِمْ الصُّوفَ وَالرُّقَعَ وَالسَّجَّادَةَ وَالسُّبْحَةَ وَأَكْلِ الْحَشِيشَةِ. وَإِذَا جَاءَهُمْ أَمْرَدُ فَرَضُوا عَلَيْهِ أَنْ يَصْحَبَهُ وَاحِدٌ مِنْهُمْ وَيَطْلُبُوا مِنْهُ الصُّحْبَةَ هَلْ يَجُوزُ ذَلِكَ؟ أَوْ نُقِلَ عَنْ الصَّحَابَةِ؟ فَأَجَابَ: الْحَمْدُ لِلَّهِ، أَمَّا صُحْبَةُ المردان عَلَى وَجْهِ الِاخْتِصَاصِ بِأَحَدِهِمْ - كَمَا يَفْعَلُونَهُ - مَعَ مَا يَنْضَمُّ إلَى ذَلِكَ مِنْ الْخَلْوَةِ بِالْأَمْرَدِ الْحَسَنِ وَمَبِيتِهِ مَعَ الرَّجُلِ وَنَحْوِ ذَلِكَ. فَهَذَا مِنْ أَفْحَشِ الْمُنْكَرَاتِ عِنْدَ الْمُسْلِمِينَ وَعِنْدَ الْيَهُودِ وَالنَّصَارَى وَغَيْرِهِمْ فَإِنَّهُ قَدْ عُلِمَ بِالِاضْطِرَارِ مِنْ دِينِ الْإِسْلَامِ وَدِينِ سَائِرِ الْأُمَمِ بَعْدَ قَوْمِ لُوطٍ: تَحْرِيمُ الْفَاحِشَةِ اللُّوطِيَّةِ وَلِهَذَا بَيَّنَ اللَّهُ فِي كِتَابِهِ أَنَّهُ لَمْ يَفْعَلْهَا قَبْلَ قَوْمِ لُوطٍ أَحَدٌ مِنْ الْعَالَمِينَ وَقَدْ عَذَّبَ اللَّهُ

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies