Majmu' al-FatawaIbn Taimiya

sometimes through alteration and at other times through abrogation. This religion, however, will never be abrogated. Yet there will be those who introduce into it distortion, alteration, lies, and concealment, thereby mixing truth with falsehood. Allah will unfailingly raise up within it people through whom His proof is established, as successors to the messengers. They will purge it of the distortions of extremists, the fabrications of those who promote falsehood, and the misinterpretations of the ignorant. Thus Allah establishes the truth and nullifies falsehood, however much the polytheists may dislike it.

Through the Books sent down from heaven and the legacy of knowledge transmitted from the Seal of the Prophets, Allah distinguishes truth from falsehood and judges between people concerning their differences. This makes it clear that these titles, with their specified numbers, hierarchy, and ranks, do not hold true in every age. Rather, it must be stated categorically that this claim, in its universal and unrestricted form, is false. Believers are sometimes few and sometimes numerous; likewise, those among them who are foremost in faith and brought near to Allah are sometimes few and sometimes numerous, and they move from place to place. It is not a requirement for the allies of Allah—the people of faith and piety, including those foremost in faith and brought near to Him—to remain in one place throughout all ages. Nor is it a requirement for the allies of Allah—the people of faith and piety, including those foremost in faith and brought near to Him—to be of a fixed number.

Allah sent His Messenger with the truth, and a small group in Mecca believed alongside him. They were fewer than seven, then fewer than forty, then fewer than seventy, then fewer than

بِالتَّبْدِيلِ تَارَةً وَبِالنَّسْخِ أُخْرَى وَهَذَا الدِّينُ لَا يُنْسَخُ أَبَدًا لَكِنْ يَكُونُ فِيهِ مَنْ يَدْخُلُ مِنْ التَّحْرِيفِ وَالتَّبْدِيلِ وَالْكَذِبِ وَالْكِتْمَانِ مَا يُلَبَّسُ بِهِ الْحَقُّ بِالْبَاطِلِ وَلَا بُدَّ أَنْ يُقِيمَ اللَّهُ فِيهِ مَنْ تَقُومُ بِهِ الْحُجَّةُ خَلَفًا عَنْ الرُّسُلِ فَيَنْفُونَ عَنْهُ تَحْرِيفَ الْغَالِّينَ وَانْتِحَالَ الْمُبْطِلِينَ وَتَأْوِيلَ الْجَاهِلِينَ فَيُحِقُّ اللَّهُ الْحَقَّ وَيُبْطِلُ الْبَاطِلَ وَلَوْ كَرِهَ الْمُشْرِكُونَ. فَالْكُتُبُ الْمُنَزَّلَةُ مِنْ السَّمَاءِ وَالْأَثَارَةُ مِنْ الْعِلْمِ الْمَأْثُورَةُ عَنْ خَاتَمِ الْأَنْبِيَاءِ يَمِيزُ اللَّهُ بِهَا الْحَقَّ مِنْ الْبَاطِلِ وَيَحْكُمُ بَيْنَ النَّاسِ فِيمَا اخْتَلَفُوا فِيهِ وَبِذَلِكَ يَتَبَيَّنُ أَنَّ هَذِهِ الْأَسْمَاءَ عَلَى هَذَا الْعَدَدِ وَالتَّرْتِيبِ وَالطَّبَقَاتِ لَيْسَتْ حَقًّا فِي كُلِّ زَمَانٍ بَلْ يَجِبُ الْقَطْعُ بِأَنَّ هَذَا عَلَى عُمُومِهِ وَإِطْلَاقِهِ بَاطِلٌ؛ فَإِنَّ الْمُؤْمِنِينَ يَقِلُّونَ تَارَةً وَيَكْثُرُونَ أُخْرَى وَيَقِلُّ فِيهِمْ السَّابِقُونَ الْمُقَرَّبُونَ تَارَةً وَيَكْثُرُونَ أُخْرَى وَيَنْتَقِلُونَ فِي الْأَمْكِنَةِ وَلَيْسَ مِنْ شَرْطِ أَوْلِيَاءِ اللَّهِ أَهْلِ الْإِيمَانِ وَالتَّقْوَى وَمَنْ يَدْخُلُ فِيهِمْ مِنْ السَّابِقِينَ الْمُقَرَّبِينَ لُزُومُ مَكَانٍ وَاحِدٍ فِي جَمِيعِ الْأَزْمِنَةِ وَلَيْسَ مِنْ شَرْطِ أَوْلِيَاءِ اللَّهِ أَهْلِ الْإِيمَانِ وَالتَّقْوَى وَمَنْ يَدْخُلُ فِيهِمْ مِنْ السَّابِقِينَ الْمُقَرَّبِينَ تَعْيِينُ الْعَدَدِ. وَقَدْ بَعَثَ اللَّهُ رَسُولَهُ بِالْحَقِّ وَآمَنَ مَعَهُ بِمَكَّةَ نَفَرٌ قَلِيلٌ كَانُوا أَقَلَّ مِنْ سَبْعَةٍ ثُمَّ أَقَلُّ مِنْ أَرْبَعِينَ ثُمَّ أَقَلُّ مِنْ سَبْعِينَ ثُمَّ أَقَلُّ مِنْ

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