Majmu' al-FatawaIbn Taimiya

Shaykh al-Islām—may Allah Most High have mercy on him—said:

Section

Judge Abū Ya‘lā said in ‘Uyūn al-Masā’il:

Issue

“Those who affirm prophethood have attained knowledge of Allah Most High through the establishment of prophethood, without examining rational proofs or reasoning from them. This is contrary to the Ash‘arīs, who maintain that such knowledge cannot be attained until one examines rational proofs and reasons from them.”

He also said:

“We do not deny the validity of rational inquiry, nor do we deny that knowledge can be attained through it. Our disagreement concerns only whether knowledge can be attained without it.”

He argued that once prophethood is established by the occurrence of a miracle, we know that there is a Sender who sent the prophet, since there can be no prophet without a Sender. Once the existence of a Sender is established, this dispenses with the need to examine rational proofs and reason from them to establish His existence.

وَقَالَ شَيْخُ الْإِسْلَامِ - رَحِمَهُ اللَّهُ تَعَالَى -: فَصْلٌ: قَالَ الْقَاضِي أَبُو يَعْلَى فِي عُيُونِ الْمَسَائِلِ: مَسْأَلَةٌ: وَمُثْبِتُو النُّبُوَّاتِ حَصَلَ لَهُمْ الْمَعْرِفَةُ بِاَللَّهِ تَعَالَى بِثُبُوتِ النُّبُوَّةِ مِنْ غَيْرِ نَظَرٍ وَاسْتِدْلَالٍ فِي دَلَائِلِ الْعُقُولِ خِلَافًا لِلْأَشْعَرِيَّةِ فِي قَوْلِهِمْ: لَا تَحْصُلُ حَتَّى تَنْظُرَ وَتَسْتَدِلَّ بِدَلَائِلِ الْعُقُولِ. وَقَالَ: نَحْنُ لَا نَمْنَعُ صِحَّةَ النَّظَرِ وَلَا نَمْنَعُ حُصُولَ الْمَعْرِفَةِ بِهِ وَإِنَّمَا خِلَافُنَا هَلْ تَحْصُلُ بِغَيْرِهِ؛ وَاسْتَدَلَّ بِأَنَّ النُّبُوَّةَ إذَا ثَبَتَتْ بِقِيَامِ الْمُعْجِزَةِ عَلِمْنَا أَنَّ هُنَاكَ مُرْسَلًا أَرْسَلَهُ؛ إذْ لَا يَكُونُ هُنَاكَ نَبِيٌّ إلَّا وَهُنَاكَ مُرْسَلٌ وَإِذَا ثَبَتَ أَنَّ هُنَاكَ مُرْسَلٌ أَغْنَى ذَلِكَ عَنْ النَّظَرِ وَالِاسْتِدْلَالِ فِي دَلَائِلِ الْعُقُولِ عَلَى إثْبَاتِهِ.

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