Majmu' al-FatawaIbn Taimiya

such verses as:

“Whoever rejects faith—his deeds have become worthless.”

Hence jurists describe contracts and acts of worship as either valid or invalid. An invalid act is one that fails to achieve its purpose or produce its intended effect, and thus yields none of the benefit sought from it. This includes His words:

“As for those who disbelieve, their deeds are like a mirage in a desert which a thirsty person mistakes for water”—to the end of the verse.

And His words:

“The example of what they spend in this worldly life is that of a wind containing bitter frost which strikes the crops of people who have wronged themselves and destroys them.”

And His words:

“And We will turn to whatever deeds they did and make them scattered dust.”

For the same reason, beliefs and statements are described as false: they neither correspond to reality nor are true, just as those deeds are not beneficial.

Beliefs and statements may also be described as false when they do not correspond to reality, if they contain no benefit, as in the words of the Prophet, peace and blessings be upon him:

“O Allah, I seek refuge in You from knowledge that does not benefit.”

Thus, truth, insofar as it concerns the human being, comes down to whatever benefits him in knowledge, speech, action, and state. Allah Most High says:

“He sends down water from the sky, and valleys flow according to their capacity”—up to His words—“Thus does Allah illustrate truth and falsehood. As for the foam, it passes away as waste, while what benefits people remains in the earth. Thus does Allah set forth examples.”

And He, Most High, says:

“Those who disbelieve and turn others away from the path of Allah—He has rendered their deeds worthless.”

“But those who believe, do righteous deeds, and believe in what has been sent down to Muhammad”—up to His words—“Thus does Allah set forth their likenesses for mankind.”

مِثْلِ قَوْلِهِ {وَمَنْ يَكْفُرْ بِالْإِيمَانِ فَقَدْ حَبِطَ عَمَلُهُ} وَلِهَذَا تُسَمِّيه الْفُقَهَاءُ الْعُقُودَ. " وَالْعِبَادَاتُ " بَعْضُهَا صَحِيحٌ وَبَعْضُهَا بَاطِلٌ وَهُوَ مَا لَمْ يَحْصُلْ بِهِ مَقْصُودُهُ وَلَمْ يَتَرَتَّبْ عَلَيْهِ أَثَرُهُ فَلَمْ يَكُنْ فِيهِ الْمَنْفَعَةُ الْمَطْلُوبَةُ مِنْهُ. وَمِنْ هَذَا قَوْلُهُ {وَالَّذِينَ كَفَرُوا أَعْمَالُهُمْ كَسَرَابٍ بِقِيعَةٍ يَحْسَبُهُ الظَّمْآنُ مَاءً} الْآيَةَ وَقَوْلُهُ {مَثَلُ مَا يُنْفِقُونَ فِي هَذِهِ الْحَيَاةِ الدُّنْيَا كَمَثَلِ رِيحٍ فِيهَا صِرٌّ أَصَابَتْ حَرْثَ قَوْمٍ ظَلَمُوا أَنْفُسَهُمْ فَأَهْلَكَتْهُ} وَقَوْلُهُ {وَقَدِمْنَا إلَى مَا عَمِلُوا مِنْ عَمَلٍ فَجَعَلْنَاهُ هَبَاءً مَنْثُورًا} وَلِذَلِكَ وَصَفَ الِاعْتِقَادَاتِ وَالْمَقَالَاتِ بِأَنَّهَا بَاطِلَةٌ لَيْسَتْ مُطَابِقَةً وَلَا حَقًّا كَمَا أَنَّ الْأَعْمَالَ لَيْسَتْ نَافِعَةً. وَقَدْ تُوصَفُ الِاعْتِقَادَاتُ وَالْمَقَالَاتُ بِأَنَّهَا بَاطِلَةٌ إذَا كَانَتْ غَيْرَ مُطَابِقَةٍ إنْ لَمْ يَكُنْ فِيهَا مَنْفَعَةٌ كَقَوْلِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ {اللَّهُمَّ إنِّي أَعُوذُ بِك مِنْ عِلْمٍ لَا يَنْفَعُ} فَيَعُودُ الْحَقُّ فِيمَا يَتَعَلَّقُ بِالْإِنْسَانِ إلَى مَا يَنْفَعُهُ مِنْ عِلْمٍ وَقَوْلٍ وَعَمَلٍ وَحَالٍ قَالَ اللَّهُ تَعَالَى {أَنْزَلَ مِنَ السَّمَاءِ مَاءً فَسَالَتْ أَوْدِيَةٌ بِقَدَرِهَا} - إلَى قَوْلِهِ - {كَذَلِكَ يَضْرِبُ اللَّهُ الْحَقَّ وَالْبَاطِلَ فَأَمَّا الزَّبَدُ فَيَذْهَبُ جُفَاءً وَأَمَّا مَا يَنْفَعُ النَّاسَ فَيَمْكُثُ فِي الْأَرْضِ كَذَلِكَ يَضْرِبُ اللَّهُ الْأَمْثَالَ} وَقَالَ تَعَالَى: {الَّذِينَ كَفَرُوا وَصَدُّوا عَنْ سَبِيلِ اللَّهِ أَضَلَّ أَعْمَالَهُمْ} {وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَآمَنُوا بِمَا نُزِّلَ عَلَى مُحَمَّدٍ} - إلَى قَوْلِهِ - {كَذَلِكَ يَضْرِبُ اللَّهُ لِلنَّاسِ أَمْثَالَهُمْ} .

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