Majmu' al-FatawaIbn Taimiya

Any heretic who supposes that this signifies his approval of the disbelievers’ religion is among the most mendacious and disbelieving of people. The same applies to anyone who supposes that His words, “Your Lord has decreed,” mean “predestined,” that whatever Allah, glorified be He, decrees must occur, and thus claims that idol worshippers have worshipped none but Allah. Such a person is among the greatest disbelievers in the Scriptures.

As for “sending forth,” Allah Most High says concerning sending forth pertaining to the created order:

“When the first of the two promises came to pass, We sent against you servants of Ours endowed with great might, who swept through your homes. It was a promise fulfilled.”

Concerning sending forth pertaining to religion, He says:

“It is He who sent among the unlettered a Messenger from among themselves, reciting His verses to them, purifying them, and teaching them the Book and wisdom.”

Allah Most High says:

“We certainly sent a messenger to every nation, saying, ‘Worship Allah and shun false gods.’”

As for “sending,” He says concerning sending pertaining to the created order:

“Do you not see that We have sent the devils against the disbelievers, inciting them relentlessly?”

Allah Most High also says:

“It is He who sends the winds bearing glad tidings ahead of His mercy.”

Concerning sending pertaining to religion, He says:

“We have sent you as a witness, a bearer of glad tidings, and a warner.”

Allah Most High also says:

“We sent Noah to his people.”

Allah Most High also says:

“We have sent to you a Messenger as a witness over you, just as We sent a messenger to Pharaoh.”

Allah Most High also says:

“Allah chooses messengers from among the angels and from among mankind.”

As for “making,” He says concerning that which pertains to the created order:

“We made them leaders calling

وَمَنْ ظَنَّ مِنْ الْمَلَاحِدَةِ أَنَّ هَذَا رِضَا مِنْهُ بِدِينِ الْكُفَّارِ فَهُوَ مِنْ أَكْذَبِ النَّاسِ وَأَكْفَرِهِمْ كَمَنْ ظَنَّ أَنَّ قَوْلَهُ {وَقَضَى رَبُّكَ} بِمَعْنَى قَدَّرَ وَأَنَّ اللَّهَ سُبْحَانَهُ مَا قَضَى بِشَيْءِ إلَّا وَقَعَ وَجَعَلَ عُبَّادَ الْأَصْنَامِ مَا عَبَدُوا إلَّا اللَّهَ؛ فَإِنَّ هَذَا مِنْ أَعْظَمِ النَّاسِ كُفْرًا بِالْكُتُبِ. وَأَمَّا لَفْظُ " الْبَعْثِ " فَقَالَ تَعَالَى فِي الْبَعْثِ الْكَوْنِيِّ: {فَإِذَا جَاءَ وَعْدُ أُولَاهُمَا بَعَثْنَا عَلَيْكُمْ عِبَادًا لَنَا أُولِي بَأْسٍ شَدِيدٍ فَجَاسُوا خِلَالَ الدِّيَارِ وَكَانَ وَعْدًا مَفْعُولًا} وَقَالَ فِي الْبَعْثِ الدِّينِيِّ: {هُوَ الَّذِي بَعَثَ فِي الْأُمِّيِّينَ رَسُولًا مِنْهُمْ يَتْلُو عَلَيْهِمْ آيَاتِهِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ} قَالَ تَعَالَى: {وَلَقَدْ بَعَثْنَا فِي كُلِّ أُمَّةٍ رَسُولًا أَنِ اُعْبُدُوا اللَّهَ وَاجْتَنِبُوا الطَّاغُوتَ} . وَأَمَّا لَفْظُ " الْإِرْسَالِ " فَقَالَ فِي الْإِرْسَالِ الْكَوْنِيِّ: {أَلَمْ تَرَ أَنَّا أَرْسَلْنَا الشَّيَاطِينَ عَلَى الْكَافِرِينَ تَؤُزُّهُمْ أَزًّا} وَقَالَ تَعَالَى: {وَهُوَ الَّذِي أَرْسَلَ الرِّيَاحَ بُشْرًا بَيْنَ يَدَيْ رَحْمَتِهِ} وَقَالَ فِي الدِّينِيِّ {إنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا} وَقَالَ تَعَالَى: {إنَّا أَرْسَلْنَا نُوحًا إلَى قَوْمِهِ} وَقَالَ تَعَالَى: {إنَّا أَرْسَلْنَا إلَيْكُمْ رَسُولًا شَاهِدًا عَلَيْكُمْ كَمَا أَرْسَلْنَا إلَى فِرْعَوْنَ رَسُولًا} وَقَالَ تَعَالَى: {اللَّهُ يَصْطَفِي مِنَ الْمَلَائِكَةِ رُسُلًا وَمِنَ النَّاسِ} . وَأَمَّا لَفْظُ " الْجُعْلِ " فَقَالَ فِي الْكَوْنِيِّ: {وَجَعَلْنَاهُمْ أَئِمَّةً يَدْعُونَ

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