Majmu' al-FatawaIbn Taimiya

remember Allah and seek forgiveness for their sins—and who forgives sins except Allah?—and do not knowingly persist in what they have done.”

Whoever thinks that “divine decree” is an excuse for sinners is like the polytheists of whom Allah Most High said:

“Those who associate partners with Allah will say, ‘Had Allah willed, neither we nor our forefathers would have associated partners with Him, nor would we have forbidden anything.’”

Allah Most High said in reply to them:

“Likewise, those before them denied the truth until they tasted Our punishment. Say, ‘Do you have any knowledge that you can produce for us? You follow nothing but conjecture, and you do nothing but guess.’”

“Say, ‘To Allah belongs the conclusive argument. Had He willed, He would have guided you all.’”

If “divine decree” were an excuse for anyone, Allah would not have punished those who rejected the messengers, such as the people of Noah, ʿĀd, Thamūd, the overturned cities, and the people of Pharaoh. Nor would He have commanded that the prescribed punishments be carried out upon transgressors. No one invokes divine decree as an excuse unless he is following his desires without guidance from Allah.

Whoever regards divine decree as an excuse that absolves sinners of blame and punishment must neither blame nor punish anyone who wrongs him. Rather, he must regard whatever brings pleasure and whatever brings pain as equal, making no distinction between someone who treats him well and someone who treats him badly. Human nature, reason, and divine law all rule this out.

Allah Most High has said:

“Should We treat those who believe and do righteous deeds like those who spread corruption on earth? Or should We treat the God-fearing like the wicked?”

And He Most High said:

“Should We then treat the Muslims like the criminals?”

And He Most High said:

“Or do those who

ذَكَرُوا اللَّهَ فَاسْتَغْفَرُوا لِذُنُوبِهِمْ وَمَنْ يَغْفِرُ الذُّنُوبَ إلَّا اللَّهُ وَلَمْ يُصِرُّوا عَلَى مَا فَعَلُوا وَهُمْ يَعْلَمُونَ} وَمَنْ ظَنَّ أَنَّ " الْقَدَرَ " حُجَّةٌ لِأَهْلِ الذُّنُوبِ فَهُوَ مِنْ جِنْسِ الْمُشْرِكِينَ الَّذِينَ قَالَ اللَّهُ تَعَالَى عَنْهُمْ: {سَيَقُولُ الَّذِينَ أَشْرَكُوا لَوْ شَاءَ اللَّهُ مَا أَشْرَكْنَا وَلَا آبَاؤُنَا وَلَا حَرَّمْنَا مِنْ شَيْءٍ} قَالَ اللَّهُ تَعَالَى رَادًّا عَلَيْهِمْ: {كَذَلِكَ كَذَّبَ الَّذِينَ مِنْ قَبْلِهِمْ حَتَّى ذَاقُوا بَأْسَنَا قُلْ هَلْ عِنْدَكُمْ مِنْ عِلْمٍ فَتُخْرِجُوهُ لَنَا إنْ تَتَّبِعُونَ إلَّا الظَّنَّ وَإِنْ أَنْتُمْ إلَّا تَخْرُصُونَ} {قُلْ فَلِلَّهِ الْحُجَّةُ الْبَالِغَةُ فَلَوْ شَاءَ لَهَدَاكُمْ أَجْمَعِينَ} . وَلَوْ كَانَ " الْقَدَرُ " حُجَّةً لِأَحَدِ لَمْ يُعَذِّبْ اللَّهُ الْمُكَذِّبِينَ لِلرُّسُلِ كَقَوْمِ نُوحٍ وَعَادٍ وَثَمُودَ وَالْمُؤْتَفِكَاتِ وَقَوْمَ فِرْعَوْنَ وَلَمْ يَأْمُرْ بِإِقَامَةِ الْحُدُودِ عَلَى الْمُعْتَدِينَ وَلَا يَحْتَجُّ أَحَدٌ بِالْقَدَرِ إلَّا إذَا كَانَ مُتَّبِعًا لِهَوَاهُ بِغَيْرِ هُدًى مِنْ اللَّهِ وَمَنْ رَأَى الْقَدَرَ حُجَّةً لِأَهْلِ الذُّنُوبِ يَرْفَعُ عَنْهُمْ الذَّمَّ وَالْعِقَابَ فَعَلَيْهِ أَنْ لَا يَذُمَّ أَحَدًا وَلَا يُعَاقِبَهُ إذَا اعْتَدَى عَلَيْهِ؛ بَلْ يَسْتَوِي عِنْدَهُ مَا يُوجِبُ اللَّذَّةَ وَمَا يُوجِبُ الْأَلَمَ فَلَا يُفَرِّقُ بَيْنَ مَنْ يَفْعَلُ مَعَهُ خَيْرًا وَبَيْنَ مَنْ يَفْعَلُ مَعَهُ شَرًّا وَهَذَا مُمْتَنِعٌ طَبْعًا وَعَقْلًا وَشَرْعًا. وَقَدْ قَالَ تَعَالَى: {أَمْ نَجْعَلُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ كَالْمُفْسِدِينَ فِي الْأَرْضِ أَمْ نَجْعَلُ الْمُتَّقِينَ كَالْفُجَّارِ} ؟ وَقَالَ تَعَالَى: {أَفَنَجْعَلُ الْمُسْلِمِينَ كَالْمُجْرِمِينَ} ؟ وَقَالَ تَعَالَى: {أَمْ حَسِبَ الَّذِينَ

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