Majmu' al-FatawaIbn Taimiya

and weight with justice. We do not burden any soul beyond its capacity.”

Allah, glorified and exalted is He, has mentioned belief in what the prophets brought in several places, as in His words, Most High:

“Say, ‘We believe in Allah and what has been revealed to us, and what was revealed to Abraham, Ishmael, Isaac, Jacob, and the descendants, and what was given to Moses and Jesus, and what was given to the prophets from their Lord. We make no distinction between any of them, and to Him we submit.’”

And He, Most High, says:

“Alif Lām Mīm.”

“This is the Book about which there is no doubt, a guidance for those who fear Allah,”

“Who believe in the unseen, establish prayer, and spend out of what We have provided for them,”

“And who believe in what has been revealed to you and what was revealed before you, and are certain of the Hereafter.”

“They are upon guidance from their Lord, and it is they who are successful.”

And He, Most High, says:

“Righteousness is not that you turn your faces toward the east or the west. Rather, righteousness is in one who believes in Allah, the Last Day, the angels, the Book, and the prophets; who gives wealth, despite his love for it, to relatives, orphans, the needy, stranded travellers, those who ask, and to free slaves; who establishes prayer and gives the prescribed alms; and in those who fulfil their pledges when they make them, and who are patient in poverty, hardship, and battle. Those are the ones who have been true, and those are the ones who fear Allah.”

What I have mentioned—that Allah’s allies must adhere firmly to the Quran and Sunnah, and that none of them is infallible such that he or anyone else may follow whatever occurs in his heart without assessing it against the Quran and Sunnah—is something upon which the allies of Allah, Mighty and Majestic, have agreed. Anyone who disagrees with this is not among those allies of Allah, glorified is He, whom Allah has commanded

وَالْمِيزَانَ بِالْقِسْطِ لَا نُكَلِّفُ نَفْسًا إلَّا وُسْعَهَا} . وَقَدْ ذَكَرَ اللَّهُ سُبْحَانَهُ وَتَعَالَى الْإِيمَانَ بِمَا جَاءَتْ بِهِ الْأَنْبِيَاءُ فِي غَيْرِ مَوْضِعٍ كَقَوْلِهِ تَعَالَى: {قُولُوا آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ إلَيْنَا وَمَا أُنْزِلَ إلَى إبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَى وَعِيسَى وَمَا أُوتِيَ النَّبِيُّونَ مِنْ رَبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ} وَقَالَ تَعَالَى: {الم} {ذَلِكَ الْكِتَابُ لَا رَيْبَ فِيهِ هُدًى لِلْمُتَّقِينَ} {الَّذِينَ يُؤْمِنُونَ بِالْغَيْبِ وَيُقِيمُونَ الصَّلَاةَ وَمِمَّا رَزَقْنَاهُمْ يُنْفِقُونَ} {وَالَّذِينَ يُؤْمِنُونَ بِمَا أُنْزِلَ إلَيْكَ وَمَا أُنْزِلَ مِنْ قَبْلِكَ وَبِالْآخِرَةِ هُمْ يُوقِنُونَ} {أُولَئِكَ عَلَى هُدًى مِنْ رَبِّهِمْ وَأُولَئِكَ هُمُ الْمُفْلِحُونَ} وَقَالَ تَعَالَى: {لَيْسَ الْبِرَّ أَنْ تُوَلُّوا وُجُوهَكُمْ قِبَلَ الْمَشْرِقِ وَالْمَغْرِبِ وَلَكِنَّ الْبِرَّ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَالْمَلَائِكَةِ وَالْكِتَابِ وَالنَّبِيِّينَ وَآتَى الْمَالَ عَلَى حُبِّهِ ذَوِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينَ وَابْنَ السَّبِيلِ وَالسَّائِلِينَ وَفِي الرِّقَابِ وَأَقَامَ الصَّلَاةَ وَآتَى الزَّكَاةَ وَالْمُوفُونَ بِعَهْدِهِمْ إذَا عَاهَدُوا وَالصَّابِرِينَ فِي الْبَأْسَاءِ وَالضَّرَّاءِ وَحِينَ الْبَأْسِ أُولَئِكَ الَّذِينَ صَدَقُوا وَأُولَئِكَ هُمُ الْمُتَّقُونَ} . وَهَذَا الَّذِي ذَكَرْته مِنْ أَنَّ أَوْلِيَاءَ اللَّهِ يَجِبُ عَلَيْهِمْ الِاعْتِصَامُ بِالْكِتَابِ وَالسُّنَّةِ وَأَنَّهُ لَيْسَ فِيهِمْ مَعْصُومٌ يَسُوغُ لَهُ أَوْ لِغَيْرِهِ اتِّبَاعُ مَا يَقَعُ فِي قَلْبِهِ مِنْ غَيْرِ اعْتِبَارٍ بِالْكِتَابِ وَالسُّنَّةِ هُوَ مِمَّا اتَّفَقَ عَلَيْهِ أَوْلِيَاءُ اللَّهِ عَزَّ وَجَلَّ مَنْ خَالَفَ فِي هَذَا فَلَيْسَ مِنْ أَوْلِيَاءِ اللَّهِ سُبْحَانَهُ الَّذِينَ أَمَرَ اللَّهُ

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