Majmu' al-FatawaIbn Taimiya

each essence is distinguished from the other. It is then equivocal, as in lexical homonymy. Alternatively, it may be applied with reference to what the two essences have in common, in which case it is a univocal term.”

I say:

A term may originally be assigned in the language to denote the common element; customary usage then comes predominantly to apply it now to one, now to the other. Thus, by customary usage, it comes to signify both what they share and what distinguishes them.

The distinguishing feature may instead be indicated by a contextual marker, such as the definite article or a possessive construction. An example is a generic term whose customary usage has come to refer predominantly to certain species within its scope. Thus, when the word “animal” is used predominantly for a horse, we may apply it to a horse with reference to what it shares with all other animals. In that case, it is univocal.

We may also apply it with reference to what is specific to a horse. In that case, it is equivocal between horses in particular and animals in general. Its application to a horse is therefore sometimes univocal and sometimes equivocal.

The same applies when a generic term comes to refer predominantly to particular individuals and becomes a proper name through predominant usage, as with “the son of ‘Amr” and “the star.” We may apply the term to the individual with reference to what he or it shares with the other sons of ‘Amr or the other stars. Its application is then univocal. We may also apply it with reference to what distinguishes that individual from the other sons of ‘Amr or the other stars. It is then equivocal between this individual sense and the generic sense. Likewise, every general term whose use has come to predominate for certain individual instances

تَمْتَازُ كُلُّ مَاهِيَّةٍ عَنْ الْأُخْرَى. فَيَكُونُ مُشْتَرَكًا كَالِاشْتِرَاكِ اللَّفْظِيِّ. وَقَدْ يَكُونُ مُطْلَقًا بِاعْتِبَارِ الْقَدْرِ الْمُشْتَرَكِ بَيْنَ الْمَاهِيَّتَيْنِ. فَيَكُونُ لَفْظًا مُتَوَاطِئًا. قُلْت: ثُمَّ إنَّهُ فِي اللُّغَةِ يَكُونُ مَوْضُوعًا لِلْقَدْرِ الْمُشْتَرَكِ ثُمَّ يَغْلِبُ عُرْفُ الِاسْتِعْمَالِ عَلَى اسْتِعْمَالِهِ: فِي هَذَا تَارَةً وَفِي هَذَا تَارَةً. فَيَبْقَى دَالًّا بِعُرْفِ الِاسْتِعْمَالِ عَلَى مَا بِهِ الِاشْتِرَاكُ وَالِامْتِيَازُ. وَقَدْ يَكُونُ قَرِينَةُ مِثْلِ لَامِ التَّعْرِيفِ أَوْ الْإِضَافَةِ تَكُونُ هِيَ الدَّالَّةُ عَلَى مَا بِهِ الِامْتِيَازُ مِثَالُ ذَلِكَ: " اسْمُ الْجِنْسِ " إذَا غَلَبَ فِي الْعُرْفِ عَلَى بَعْضِ أَنْوَاعِهِ كَلَفْظِ الدَّابَّةِ إذَا غَلَبَ عَلَى الْفَرَسِ قَدْ نُطْلِقُهُ عَلَى الْفَرَسِ بِاعْتِبَارِ الْقَدْرِ الْمُشْتَرَكِ بَيْنَهَا وَبَيْنَ سَائِرِ الدَّوَابِّ. فَيَكُونُ مُتَوَاطِئًا. وَقَدْ نُطْلِقُهُ بِاعْتِبَارِ خُصُوصِيَّةِ الْفَرَسِ فَيَكُونُ مُشْتَرِكًا بَيْنَ خُصُوصِ الْفُرْسِ وَعُمُومِ سَائِرِ الدَّوَابِّ وَيَصِيرُ اسْتِعْمَالُهُ فِي الْفَرَسِ: تَارَةً بِطَرِيقِ التَّوَاطُؤِ وَتَارَةً بِطَرِيقِ الِاشْتِرَاكِ. وَهَكَذَا اسْمُ الْجِنْسِ إذَا غَلَبَ عَلَى بَعْضِ الْأَشْخَاصِ وَصَارَ عَلَمًا بِالْغَلَبَةِ: مِثْلُ ابْنِ عَمْرٍو وَالنَّجْمُ فَقَدْ نُطْلِقُهُ عَلَيْهِ بِاعْتِبَارِ الْقَدْرِ الْمُشْتَرَكِ بَيْنَهُ وَبَيْنَ سَائِرِ النُّجُومِ وَسَائِرِ بَنِي عَمْرٍو. فَيَكُونُ إطْلَاقُهُ عَلَيْهِ بِطَرِيقِ التَّوَاطُؤِ. وَقَدْ نُطْلِقُهُ عَلَيْهِ بِاعْتِبَارِ مَا بِهِ يَمْتَازُ عَنْ غَيْرِهِ مِنْ النُّجُومِ وَمِنْ بَنِي عَمْرٍو. فَيَكُونُ بِطَرِيقِ الِاشْتِرَاكِ بَيْنَ هَذَا الْمَعْنَى الشَّخْصِيِّ وَبَيْنَ الْمَعْنَى النَّوْعِيِّ. وَهَكَذَا كُلُّ اسْمٍ عَامٍّ غَلَبَ عَلَى بَعْضِ أَفْرَادِهِ

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