Majmu' al-FatawaIbn Taimiya

unbelief. The person who says this must be called upon to repent; if he repents, well and good; otherwise, he is to be put to death. Allah, glorified be He, is Self-Sufficient, while all creatures are in need of Him.

Allah Most High says:

“Allah has certainly heard those who said, ‘Allah is poor, and we are rich.’ We shall record what they said and their killing of the prophets without right, and We shall say, ‘Taste the punishment of the blazing Fire.’”

If He has threatened those who said that He is poor with this punishment, what, then, of someone who calls Him “poverty”? The verbal noun is more emphatic than the adjective. If He is exalted above being described in such terms, how can the verbal noun be made a name for Him?

If someone were to say, “By that I meant that poverty is seeking Allah,” but nothing in the context warranted believing his explanation, it would not be accepted from him. If the context did allow his explanation to be believed, he would be forbidden to use misleading wording and instructed to use appropriate wording.

As for the aforementioned hadith he quoted, namely:

“Poverty is my pride, and in it I take pride,”

it is a fabricated lie. No scholar knowledgeable in hadith has narrated it from the Prophet, may Allah bless him and grant him peace. Its meaning is also false, for the Prophet, may Allah bless him and grant him peace, did not boast of anything. Rather, he said:

“I am the foremost of the children of Adam, and I say this without boasting.”

He also said in the hadith:

“It has been revealed to me that you should be humble, so that no one boasts over another and no one oppresses another.”

Had he taken pride in anything, he would have taken pride in that with which Allah had favored him above all other creation.

كُفْرٌ يَجِبُ أَنْ يُسْتَتَابَ صَاحِبُهُ فَإِنْ تَابَ وَإِلَّا قُتِلَ وَاَللَّهُ سُبْحَانَهُ هُوَ الْغَنِيُّ وَالْخَلْقُ هُمْ الْفُقَرَاءُ إلَيْهِ. وَقَدْ قَالَ تَعَالَى: {لَقَدْ سَمِعَ اللَّهُ قَوْلَ الَّذِينَ قَالُوا إنَّ اللَّهَ فَقِيرٌ وَنَحْنُ أَغْنِيَاءُ سَنَكْتُبُ مَا قَالُوا وَقَتْلَهُمُ الْأَنْبِيَاءَ بِغَيْرِ حَقٍّ وَنَقُولُ ذُوقُوا عَذَابَ الْحَرِيقِ} . فَإِذَا كَانَ الَّذِينَ قَالُوا إنَّهُ فَقِيرٌ قَدْ تَوَعَّدَهُمْ بِهَذَا فَكَيْفَ بِمَنْ يَقُولُ لَهُ الْفَقْرُ؟ وَ " الْمَصْدَرُ " أَبْلَغُ مِنْ الصِّفَةِ وَإِذَا كَانَ مُنَزَّهًا عَلَى أَنْ يُوصَفَ بِذَلِكَ فَكَيْفَ يُجْعَلُ الْمَصْدَرُ اسْمًا لَهُ؟ وَلَوْ قَالَ الْقَائِلُ: أَرَدْت بِذَلِكَ الْفَقْرَ هُوَ إرَادَةُ اللَّهِ وَلَمْ يَكُنْ فِي السِّيَاقِ مَا يَقْتَضِي تَصْدِيقَهُ لَمْ يُقْبَلْ ذَلِكَ مِنْهُ وَإِنْ كَانَ فِي السِّيَاقِ مَا يَقْبَلُ تَصْدِيقَهُ نُهِيَ عَنْ الْعِبَارَةِ الْمَوْهُومَةِ وَأُمِرَ بِالْعِبَارَةِ الْحَسَنَةِ. وَأَمَّا قَوْلُهُ الْحَدِيثُ الْمَذْكُورُ وَهُوَ قَوْلُهُ: {الْفَقْرُ فَخْرِي وَبِهِ أَفْتَخِرُ} فَهُوَ كَذِبٌ مَوْضُوعٌ لَمْ يَرْوِهِ أَحَدٌ مِنْ أَهْلِ الْمَعْرِفَةِ بِالْحَدِيثِ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَعْنَاهُ بَاطِلٌ؛ فَإِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَفْتَخِرْ بِشَيْءِ بَلْ قَالَ: {أَنَا سَيِّدُ وَلَدِ آدَمَ وَلَا فَخْرَ} وَقَالَ فِي الْحَدِيثِ {إنَّهُ أُوحِيَ إلَيَّ أَنْ تَوَاضَعُوا حَتَّى لَا يَفْخَرَ أَحَدٌ عَلَى أَحَدٍ وَلَا يَبْغِيَ أَحَدٌ عَلَى أَحَدٍ} وَلَوْ افْتَخَرَ بِشَيْءِ لَافْتَخَرَ بِمَا فَضَّلَهُ اللَّهُ بِهِ عَلَى سَائِرِ الْخَلْقِ.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies