Majmu' al-FatawaIbn Taimiya

Companions, may Allah be pleased with them, were they? They also claim that when Allah, glorified and exalted be He, took His Prophet, may Allah bless him and grant him peace, on the heavenly ascent, He revealed to him a hundred thousand secrets and commanded him not to disclose them to any human being.

When he descended to earth, he found the people of the Suffa discussing them. He said, “My Lord, I have not disclosed this secret to anyone!” Allah then revealed to him: “They were witnesses between Me and you.” Is any of this authentic?

He answered:

Praise be to Allah, Lord of all worlds. All these hadiths are fabricated lies; let their fabricator take his seat in the Fire. All Muslim scholars—those with expert knowledge and others alike—agree that they are lies and inventions, none of which has any basis. Indeed, whoever believes all these hadiths to be authentic is a disbeliever who must be called upon to repent. If he repents, well and good; otherwise, he is to be put to death. None of these hadiths has any basis whatsoever. They are not found in any book, nor has anyone who knows Allah and His Messenger ever transmitted them.

As for the first hadith, the statement:

“I am from Allah, and the believers are from me,”

this wording is not known to have been transmitted from the Messenger of Allah, may Allah bless him and grant him peace. However, the Prophet, may Allah bless him and grant him peace, said to ʿAlī:

“You are from me, and I am from you.”

Likewise, Allah, glorified be He, said:

“You are of one another.”

That is, you are of one kind, united in purpose and guidance, like two souls whose attributes correspond. These are the mustered hosts concerning which

الصَّحَابَةِ رَضِيَ اللَّهُ عَنْهُمْ وَيَزْعُمُونَ أَنَّ اللَّهَ سُبْحَانَهُ وَتَعَالَى لَمَّا عُرِجَ بِنَبِيِّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوْحَى اللَّهُ إلَيْهِ مِائَةَ أَلْفِ سِرٍّ وَأَمَرَهُ أَلَّا يُظْهِرَهَا عَلَى أَحَدٍ مِنْ الْبَشَرِ. فَلَمَّا نَزَلَ إلَى الْأَرْضِ وَجَدَ أَصْحَابَ الصُّفَّةِ يَتَحَدَّثُونَ بِهَا فَقَالَ: يَا رَبِّ؛ إنَّنِي لَمْ أُظْهِرْ عَلَى هَذَا السِّرِّ أَحَدًا فَأَوْحَى اللَّهُ إلَيْهِ أَنَّهُمْ كَانُوا شُهُودًا بَيْنِي وَبَيْنَك فَهَلْ لِهَذِهِ الْأَشْيَاءِ صِحَّةٌ أَمْ لَا؟ فَأَجَابَ: الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ، جَمِيعُ هَذِهِ الْأَحَادِيثِ أَكَاذِيبُ مُخْتَلَقَةٌ لِيَتَبَوَّأَ مُفْتَرِيهَا مَقْعَدَهُ مِنْ النَّارِ. لَا خِلَافَ بَيْنَ جَمِيعِ عُلَمَاءِ الْمُسْلِمِينَ - أَهْلِ الْمَعْرِفَةِ وَغَيْرِهِمْ - أَنَّهَا مَكْذُوبَةٌ مَخْلُوقَةٌ لَيْسَ لِشَيْءِ مِنْهَا أَصْلٌ؛ بَلْ مَنْ اعْتَقَدَ صِحَّةَ مَجْمُوعِ هَذِهِ الْأَحَادِيثِ فَإِنَّهُ كَافِرٌ؛ يَجِبُ أَنْ يُسْتَتَابَ فَإِنْ تَابَ وَإِلَّا قُتِلَ. وَلَيْسَ لِشَيْءِ مِنْ هَذِهِ الْأَحَادِيثِ أَصْلٌ أَلْبَتَّةَ. وَلَا تُوجَدُ فِي كِتَابٍ؛ وَلَا رَوَاهَا قَطُّ أَحَدٌ مِمَّنْ يَعْرِفُ اللَّهَ وَرَسُولَهُ. فَأَمَّا " الْحَدِيثُ الْأَوَّلُ " قَوْلُهُ: {أَنَا مِنْ اللَّهِ وَالْمُؤْمِنُونَ مِنِّي} فَلَا يُحْفَظُ هَذَا اللَّفْظُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. لَكِنْ {قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِعَلِيِّ: أَنْتَ مِنِّي وَأَنَا مِنْك} كَمَا قَالَ اللَّهُ سُبْحَانَهُ: {بَعْضُكُمْ مِنْ بَعْضٍ} أَيْ أَنْتُمْ نَوْعٌ وَاحِدٌ. مُتَّفِقُونَ فِي الْقَصْدِ وَالْهُدَى كَالرُّوحَيْنِ اللَّتَيْنِ تَتَّفِقَانِ فِي صِفَاتِهِمَا؛ وَهِيَ الْجُنُودُ الْمُجَنَّدَةُ الَّتِي

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