Majmu' al-FatawaIbn Taimiya

nor in Yemen, Iraq, Egypt, Khorasan, or the Maghreb. Rather, the listening for which they gathered was listening to the Quran. This was what the Companions, whether from Ahl al-Suffa or otherwise, gathered to hear. When the Companions of Muhammad, may Allah bless him and grant him peace, assembled, they would ask one of them to recite while the rest listened. It has been reported:

“The Prophet, may Allah bless him and grant him peace, came out to Ahl al-Suffa while someone among them was reciting, and he sat with them.”

ʿUmar ibn al-Khattāb would say to Abū Mūsā, “Abū Mūsā, remind us of our Lord,” whereupon he would recite while they listened. This was what stirred their spiritual emotions and toward which their hearts’ aspirations were directed.

As for anyone who relates that they had a singer who chanted devotional poems about setting hearts aright; or that, when he recited certain poems, they displayed ecstasy in response; or that they tore their clothes; or that someone recited to them:

Love’s serpent has stung my heart;
No physician or reciter of healing charms can cure it,
Except the physician with whom I am enamored:
With him are my healing charm and antidote.

Or that, when the Prophet, may Allah bless him and grant him peace, said:

“Indeed, the poor will enter

وَلَا فِي الْيَمَنِ وَلَا الْعِرَاقِ وَلَا مِصْرَ وَلَا خُرَاسَانَ وَلَا الْمَغْرِبِ. وَإِنَّمَا كَانَ السَّمَاعُ الَّذِي يَجْتَمِعُونَ عَلَيْهِ سَمَاعُ الْقُرْآنِ وَهُوَ الَّذِي كَانَ الصَّحَابَةُ مِنْ أَهْلِ الصُّفَّةِ وَغَيْرِهِمْ يَجْتَمِعُونَ عَلَيْهِ فَكَانَ أَصْحَابُ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إذَا اجْتَمَعُوا أَمَرُوا وَاحِدًا مِنْهُمْ يَقْرَأُ وَالْبَاقِي يَسْتَمِعُونَ وَقَدْ رُوِيَ {أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَ عَلَى أَهْلِ الصُّفَّةِ وَفِيهِمْ قَارِئٌ يَقْرَأُ فَجَلَسَ مَعَهُمْ} وَكَانَ عُمَرُ بْنُ الْخَطَّابِ يَقُولُ لِأَبِي مُوسَى: يَا أَبَا مُوسَى ذَكِّرْنَا رَبَّنَا فَيَقْرَأُ وَهُمْ يَسْتَمِعُونَ. وَكَانَ وَجْدُهُمْ عَلَى ذَلِكَ وَكَذَلِكَ إرَادَةُ قُلُوبِهِمْ وَكُلُّ مَنْ نَقَلَ أَنَّهُمْ كَانَ لَهُمْ حَادٍ يُنْشِدُ الْقَصَائِدَ الرَّبَّانِيَّةَ بِصَلَاحِ الْقُلُوبِ أَوْ أَنَّهُمْ لَمَّا أَنْشَدَ بَعْضَ الْقَصَائِدِ تَوَاجَدُوا عَلَى ذَلِكَ. أَوْ أَنَّهُمْ مَزَّقُوا ثِيَابَهُمْ أَوْ أَنَّ قَائِلًا أَنْشَدَهُمْ: قَدْ لَسَعَتْ حَيَّةُ الْهَوَى كَبِدِي … فَلَا طَبِيبَ لَهَا وَلَا رَاقِي إلَّا الطَّبِيبُ الَّذِي شُغِفْت بِهِ … فَعِنْدَهُ رُقْيَتِي وَتِرْيَاقِي أَوْ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا قَالَ: {إنَّ الْفُقَرَاءَ يَدْخُلُونَ

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies