Majmu' al-FatawaIbn Taimiya

Shaykh al-Islām Ahmad ibn Taymiyyah—may Allah have mercy on him—also said:

Section: Purifying the Soul, and How It Is Purified by Refraining from Prohibited Acts While Performing Commanded Acts

Allah Most High says:

“Successful indeed is the one who purifies it,”

and:

“Successful indeed is the one who purifies himself.”

Qatādah, Ibn ʿUyaynah, and others said: “Successful indeed is the one who purifies his soul through obedience to Allah and righteous deeds.”

Al-Farrāʾ and al-Zajjāj said: “Successful indeed is a soul that Allah has purified, and failed indeed is a soul that Allah has debased.” Al-Wālibī likewise related this from Ibn ʿAbbās, but its chain of transmission is disconnected. This, however, is not what the verse means (1). Rather, the first interpretation is unquestionably what is intended, both in wording and meaning.

As for the wording, in His statement, “whoever purifies it,” “whoever” is a relative pronoun, and there must be a pronoun referring back

(1) The printed edition reads: “And this is not what is intended by the verse.” Usāmah ibn al-Zahrā’
وَقَالَ شَيْخُ الْإِسْلَامِ أَحْمَد بْنُ تَيْمِيَّة - رَحِمَهُ اللَّهُ -: فَصْلٌ: فِي " تَزْكِيَةِ النَّفْسِ " وَكَيْفَ تَزْكُو بِتَرْكِ الْمُحَرَّمَاتِ مَعَ فِعْلِ الْمَأْمُورَاتِ. قَالَ تَعَالَى: {قَدْ أَفْلَحَ مَنْ زَكَّاهَا} و {قَدْ أَفْلَحَ مَنْ تَزَكَّى} . قَالَ قتادة وَابْنُ عُيَيْنَة وَغَيْرُهُمَا: قَدْ أَفْلَحَ مَنْ زَكَّى نَفْسَهُ بِطَاعَةِ اللَّهِ وَصَالِحِ الْأَعْمَالِ. وَقَالَ الْفَرَّاءُ وَالزَّجَّاجُ: قَدْ أَفْلَحَتْ نَفْسٌ زَكَّاهَا اللَّهُ وَقَدْ خَابَتْ نَفْسٌ دَسَّاهَا اللَّهُ. وَكَذَلِكَ ذَكَرَهُ الوالبي عَنْ ابْنِ عَبَّاسٍ وَهُوَ مُنْقَطِعٌ. وَلَيْسَ هُوَ مُرَادُ الْآيَةِ (١) ؛ بَلْ الْمُرَادُ بِهَا الْأَوَّلُ قَطْعًا لَفْظًا وَمَعْنًى. أَمَّا " اللَّفْظُ " فَقَوْلُهُ: مَنْ زَكَّاهَا اسْمٌ مَوْصُولٌ وَلَا بُدَّ فِيهِ مِنْ عَائِدٍ
(١) في المطبوع: وليس هو مراد من الآية أسامة بن الزهراء

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