Majmu' al-FatawaIbn Taimiya

He also said:

Section

The claim made by some that “reward is proportionate to hardship” is not unconditionally correct. Some groups may invoke it to justify various forms of “monastic austerities and innovated acts of worship” that Allah and His Messenger have not prescribed. These resemble the prohibitions imposed by the polytheists and others on the wholesome things Allah has made lawful, as well as the excessive rigor and extremism condemned by the Prophet, may Allah bless him and grant him peace, when he said:

“Those who go to extremes have perished.”

He also said:

“Had the month been prolonged for me, I would have continued fasting without a break in a manner that would make those who pursue excessive rigor abandon it.”

Examples include excessive hunger or thirst that harms the mind and body and prevents the performance of obligatory or recommended acts more beneficial than it. The same applies to going barefoot, going unclothed, and walking in ways that harm a person without any benefit. An example is the report of Abū Isrā’īl, who vowed to fast and to remain standing without sitting down, seeking shade, or speaking. The Prophet, may Allah bless him and grant him peace, said: “Tell him to sit down, seek shade, speak, and complete

وَقَالَ: فَصْل: قَوْلُ بَعْضِ النَّاسِ: الثَّوَابُ عَلَى قَدْرِ الْمَشَقَّةِ لَيْسَ بِمُسْتَقِيمِ عَلَى الْإِطْلَاقِ كَمَا قَدْ يَسْتَدِلُّ بِهِ طَوَائِفُ عَلَى أَنْوَاعٍ مِنْ " الرَّهْبَانِيّاتِ وَالْعِبَادَاتِ الْمُبْتَدَعَةِ " الَّتِي لَمْ يَشْرَعْهَا اللَّهُ وَرَسُولُهُ مِنْ جِنْسِ تَحْرِيمَاتِ الْمُشْرِكِينَ وَغَيْرِهِمْ مَا أَحَلَّ اللَّهُ مِنْ الطَّيِّبَاتِ وَمِثْلُ التَّعَمُّقِ وَالتَّنَطُّعِ الَّذِي ذَمَّهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَيْثُ قَالَ: {هَلَكَ الْمُتَنَطِّعُونَ} وَقَالَ: {لَوْ مُدَّ لِي الشَّهْرُ لَوَاصَلْت وِصَالًا يَدَعُ الْمُتَعَمِّقُونَ تَعَمُّقَهُمْ} - مِثْلُ الْجُوعِ أَوْ الْعَطَشِ الْمُفْرِطِ الَّذِي يَضُرُّ الْعَقْلَ وَالْجِسْمَ وَيَمْنَعُ أَدَاءَ وَاجِبَاتٍ أَوْ مُسْتَحَبَّاتٍ أَنْفَع مِنْهُ وَكَذَلِكَ الِاحْتِفَاءُ وَالتَّعَرِّي وَالْمَشْيُ الَّذِي يَضُرُّ الْإِنْسَانَ بِلَا فَائِدَةٍ: مِثْلُ {حَدِيثِ أَبِي إسْرَائِيلَ الَّذِي نَذَرَ أَنْ يَصُومَ وَأَنْ يَقُومَ قَائِمًا وَلَا يَجْلِسُ وَلَا يَسْتَظِلُّ وَلَا يَتَكَلَّمُ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُرُوهُ فَلْيَجْلِسْ وَلْيَسْتَظِلَّ وَلْيَتَكَلَّمْ وَلْيُتِمَّ

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