Majmu' al-FatawaIbn Taimiya

reward, the equivalent of the rewards of those who follow him, without their rewards being diminished in any way. Whoever calls others to misguidance will bear a burden of sin equivalent to the sins of those who follow him, without their sins being diminished in any way.”

And (the third principle:

High and low prices do not arise solely from wrongdoing on the part of some people. They may also result from a scarcity of the desired goods being created or brought in. When demand for something increases while its supply decreases, its price rises; when its supply increases while demand decreases, its price falls. Scarcity and abundance may arise without any human involvement, or from a cause involving no wrongdoing, or from a cause involving wrongdoing. Allah Most High instils desires in people’s hearts.

Thus it is He—glory be to Him—as mentioned in the report:

“Prices may be high while desires are meagre, and prices may be low while desires are impoverished.”

الْأَجْرِ مِثْلُ أُجُورِ مَنْ اتَّبَعَهُ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أُجُورِهِمْ شَيْءٌ وَمَنْ دَعَا إلَى ضَلَالَةٍ كَانَ عَلَيْهِ مِنْ الْوِزْرِ مِثْلُ أَوْزَارِ مَنْ اتَّبَعَهُ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أَوْزَارِهِمْ شَيْءٌ} . وَ (الْأَصْلُ الثَّالِثُ: أَنَّ الْغَلَاءَ وَالرُّخْصَ لَا تَنْحَصِرُ أَسْبَابُهُ فِي ظُلْمِ بَعْضٍ بَلْ قَدْ يَكُونُ سَبَبُهُ قِلَّةَ مَا يَخْلُقُ أَوْ يَجْلِبُ مِنْ ذَلِكَ الْمَالِ الْمَطْلُوبِ فَإِذَا كَثُرَتْ الرَّغَبَاتُ فِي الشَّيْءِ وَقَلَّ الْمَرْغُوبُ فِيهِ: ارْتَفَعَ سِعْرُهُ فَإِذَا كَثُرَ وَقَلَّتْ الرَّغَبَاتُ فِيهِ انْخَفَضَ سِعْرُهُ وَالْقِلَّةُ وَالْكَثْرَةُ قَدْ لَا تَكُونُ بِسَبَبِ مِنْ الْعِبَادِ وَقَدْ تَكُونُ بِسَبَبِ لَا ظُلْمَ فِيهِ وَقَدْ تَكُونُ بِسَبَبِ فِيهِ ظُلْمٌ وَاَللَّهُ تَعَالَى يَجْعَلُ الرَّغَبَاتِ فِي الْقُلُوبِ. فَهُوَ سُبْحَانَهُ كَمَا جَاءَ فِي الْأَثَرِ: قَدْ تَغْلُوا الْأَسْعَارُ وَالْأَهْوَاءُ غِرَارٌ وَقَدْ تَرْخُصُ الْأَسْعَارُ وَالْأَهْوَاءُ فقار.

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