Majmu' al-FatawaIbn Taimiya

own anything, nor do they have a share in anything. Nor does He, glorified be He, have any helper—that is, anyone who supports or assists Him. He has no minister, adviser, or helper. This accords with His words, glorified be He:

“And say, ‘Praise be to Allah, who has never taken a son, nor has He any partner in His dominion, nor does He need a protector out of weakness.’ And proclaim His greatness.”

A creature takes another creature as an ally because of his own weakness; when he has an ally to support him, he gains strength through that ally. But the Lord Most High does not take anyone as an ally because of any weakness on His part—exalted is He. Rather, He is mighty in Himself:

“Whoever desires might, all might belongs to Allah.”

He takes His believing servants as allies only out of His mercy, grace, wisdom, kindness, generosity, bounty, and beneficence.

Accordingly, high and low prices—resulting from prices rising and falling—are among the events that have no creator but Allah alone. None of them occurs except by His will and power. Yet He, glorified be He, has made some human actions causes of certain events, just as He has made a killer’s act of killing a cause of the victim’s death. He has also made people’s wrongdoing a possible cause of rising prices, and some people’s benevolence a possible cause of falling prices.

For this reason, some Qadarī Mu‘tazilites and others have attributed high and low prices to certain people, and have built unsound principles upon this:

(First: that human actions are not created by Allah Most High.

يَمْلِكُونَ شَيْئًا؛ وَلَا لَهُمْ شِرْكٌ فِي شَيْءٍ؛ وَلَا لَهُ سُبْحَانَهُ ظَهِيرٌ: وَهُوَ الْمُظَاهِرُ الْمُعَاوِنُ فَلَيْسَ لَهُ وَزِيرٌ وَلَا مُشِيرٌ وَلَا ظَهِيرٌ. وَهَذَا كَمَا قَالَ سُبْحَانَهُ: {وَقُلِ الْحَمْدُ لِلَّهِ الَّذِي لَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُنْ لَهُ شَرِيكٌ فِي الْمُلْكِ وَلَمْ يَكُنْ لَهُ وَلِيٌّ مِنَ الذُّلِّ وَكَبِّرْهُ تَكْبِيرًا} فَإِنَّ الْمَخْلُوقَ يُوَالِي الْمَخْلُوقَ لِذُلِّهِ؛ فَإِذَا كَانَ لَهُ مَنْ يُوَالِيهِ عَزَّ بِوَلِيِّهِ؛ وَالرَّبُّ تَعَالَى لَا يُوَالِي أَحَدًا لِذِلَّتِهِ تَعَالَى بَلْ هُوَ الْعَزِيزُ بِنَفْسِهِ و {مَنْ كَانَ يُرِيدُ الْعِزَّةَ فَلِلَّهِ الْعِزَّةُ جَمِيعًا} وَإِنَّمَا يُوَالِي عِبَادَهُ الْمُؤْمِنِينَ لِرَحْمَتِهِ وَنِعْمَتِهِ وَحِكْمَتِهِ وَإِحْسَانِهِ وَجُودِهِ وَفَضْلِهِ وَإِنْعَامِهِ. وَحِينَئِذٍ: فَالْغَلَاءُ بِارْتِفَاعِ الْأَسْعَارِ؛ وَالرُّخْصِ بِانْخِفَاضِهَا هُمَا مِنْ جُمْلَةِ الْحَوَادِثِ الَّتِي لَا خَالِقَ لَهَا إلَّا اللَّهُ وَحْدَهُ؛ وَلَا يَكُونُ شَيْءٌ مِنْهَا إلَّا بِمَشِيئَتِهِ وَقُدْرَتِهِ؛ لَكِنْ هُوَ سُبْحَانَهُ قَدْ جَعَلَ بَعْضَ أَفْعَالِ الْعِبَادِ سَبَبًا فِي بَعْضِ الْحَوَادِثِ كَمَا جَعَلَ قَتْلَ الْقَاتِلِ سَبَبًا فِي مَوْتِ الْمَقْتُولِ؛ وَجَعَلَ ارْتِفَاعَ الْأَسْعَارِ قَدْ يَكُونُ بِسَبَبِ ظُلْمِ الْعِبَادِ وَانْخِفَاضِهَا قَدْ يَكُونُ بِسَبَبِ إحْسَانِ بَعْضِ النَّاسِ وَلِهَذَا أَضَافَ مَنْ أَضَافَ مِنْ الْقَدَرِيَّةِ الْمُعْتَزِلَةِ وَغَيْرِهِمْ الْغَلَاءَ وَالرُّخْصَ إلَى بَعْضِ النَّاسِ وَبَنَوْا عَلَى ذَلِكَ أُصُولًا فَاسِدَةً: (أَحَدُهَا: أَنَّ أَفْعَالَ الْعِبَادِ لَيْسَتْ مَخْلُوقَةً لِلَّهِ تَعَالَى.

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