Majmu' al-FatawaIbn Taimiya

and it is he who wronged himself; just as it is he who prayed, fasted, performed Hajj, and strove in Allah’s cause. These actions are attributed to him: he is the one who makes these movements and acquires these acts brought into being. To his credit is what he has earned, and against him is what he has incurred. Allah is the Creator of all this and everything else, in accordance with His consummate wisdom, through His perfect power and His irresistible will.

The Most High says:

“So be patient. Indeed, Allah’s promise is true, and seek forgiveness for your sin.”

The servant must therefore patiently endure calamities and seek forgiveness for his faults. Allah Most High does not command indecency, does not approve of disbelief for His servants, and does not love corruption. Yet He, glorified be He, is the Creator, Lord, and Sovereign of everything. Whatever He wills comes to pass, and whatever He does not will does not come to pass. Whoever Allah guides, none can lead astray; and whoever He leads astray, none can guide.

The servant’s will to do good or evil is real: he has a will to do either, the ability to do either, and he is the one who does either. Allah is the Creator, Lord, and Sovereign of all of this. There is no creator other than Him and no lord besides Him. Whatever He wills comes to pass, and whatever He does not will does not come to pass.

Allah has affirmed “the two wills”—the Lord’s will and the servant’s will—and has explained that the servant’s will is subject to the Lord’s will, in His words:

“Indeed, this is a reminder, so whoever wills may take a path to his Lord. But you do not will unless Allah wills. Indeed, Allah is All-Knowing, All-Wise.”

The Most High also says:

“It is only a reminder to all the worlds,”

“for whoever among you wills to follow the straight path.”

“But you do not will unless Allah, Lord of all the worlds, wills.”

The Most High has also said:

“Wherever you may be, death will overtake you, even if you are in lofty, fortified towers. If good befalls them, they say, ‘This is from Allah.’ But if evil befalls them, they say,

وَهُوَ الَّذِي ظَلَمَ نَفْسَهُ؛ كَمَا أَنَّهُ هُوَ الَّذِي صَلَّى وَصَامَ وَحَجَّ وَجَاهَدَ، فَهُوَ الْمَوْصُوفُ بِهَذِهِ الْأَفْعَالِ؛ وَهُوَ الْمُتَحَرِّكُ بِهَذِهِ الْحَرَكَاتِ، وَهُوَ الْكَاسِبُ بِهَذِهِ الْمُحْدَثَاتِ، لَهُ مَا كَسَبَ وَعَلَيْهِ مَا اكْتَسَبَ، وَاَللَّهُ خَالِقُ ذَلِكَ وَغَيْرِهِ مِنْ الْأَشْيَاءِ لِمَا لَهُ فِي ذَلِكَ مِنْ الْحِكْمَةِ الْبَالِغَةِ بِقُدْرَتِهِ التَّامَّةِ وَمَشِيئَتِهِ النَّافِذَةِ. قَالَ تَعَالَى: {فَاصْبِرْ إنَّ وَعْدَ اللَّهِ حَقٌّ وَاسْتَغْفِرْ لِذَنْبِكَ} . فَعَلَى الْعَبْدِ أَنْ يَصْبِرَ عَلَى الْمَصَائِبِ، وَأَنْ يَسْتَغْفِرَ مِنْ المعائب. وَاَللَّهُ تَعَالَى لَا يَأْمُرُ بِالْفَحْشَاءِ، وَلَا يَرْضَى لِعِبَادِهِ الْكُفْرَ؛ وَلَا يُحِبُّ الْفَسَادَ، وَهُوَ سُبْحَانَهُ خَالِقُ كُلِّ شَيْءٍ؛ وَرَبُّهُ وَمَلِيكُهُ، مَا شَاءَ كَانَ وَمَا لَمْ يَشَأْ لَمْ يَكُنْ. فَمَنْ يَهْدِهِ اللَّهُ فَلَا مُضِلَّ لَهُ، وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ؛ وَمُشِيئَةُ الْعَبْدِ لِلْخَيْرِ وَالشَّرِّ مَوْجُودَةٌ، فَإِنَّ الْعَبْدَ لَهُ مَشِيئَةٌ لِلْخَيْرِ وَالشَّرِّ، وَلَهُ قُدْرَةٌ عَلَى هَذَا وَهَذَا. وَهُوَ الْعَامِلُ لِهَذَا وَهَذَا، وَاَللَّهُ خَالِقُ ذَلِكَ كُلِّهِ وَرَبُّهُ وَمَلِيكُهُ؛ لَا خَالِقَ غَيْرُهُ؛ وَلَا رَبَّ سِوَاهُ؛ مَا شَاءَ كَانَ وَمَا لَمْ يَشَأْ لَمْ يَكُنْ. وَقَدْ أَثْبَتَ اللَّهُ " الْمَشِيئَتَيْنِ " مَشِيئَةَ الرَّبِّ؛ وَمَشِيئَةَ الْعَبْدِ؛ وَبَيَّنَ أَنَّ مَشِيئَةَ الْعَبْدِ تَابِعَةٌ لِمَشِيئَةِ الرَّبِّ فِي قَوْله تَعَالَى {إنَّ هَذِهِ تَذْكِرَةٌ فَمَنْ شَاءَ اتَّخَذَ إلَى رَبِّهِ سَبِيلًا وَمَا تَشَاءُونَ إلَّا أَنْ يَشَاءَ اللَّهُ إنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا} وَقَالَ تَعَالَى: {إنْ هُوَ إلَّا ذِكْرٌ لِلْعَالَمِينَ} {لِمَنْ شَاءَ مِنْكُمْ أَنْ يَسْتَقِيمَ} {وَمَا تَشَاءُونَ إلَّا أَنْ يَشَاءَ اللَّهُ رَبُّ الْعَالَمِينَ} وَقَدْ قَالَ تَعَالَى: {أَيْنَمَا تَكُونُوا يُدْرِكُكُمُ الْمَوْتُ وَلَوْ كُنْتُمْ فِي بُرُوجٍ مُشَيَّدَةٍ وَإِنْ تُصِبْهُمْ حَسَنَةٌ يَقُولُوا هَذِهِ مِنْ عِنْدِ اللَّهِ وَإِنْ تُصِبْهُمْ سَيِّئَةٌ يَقُولُوا

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