Majmu' al-FatawaIbn Taimiya

they attained those ends. Nor did they hesitate to teach this to people and exalt it for the authority or wealth they might gain, even though they knew it to be disbelief and associating partners with Allah, and called others to it. Indeed, they came to harbour doubts and misgivings about what the Messenger (peace and blessings be upon him) brought, and to believe that, for a beneficial purpose, he addressed the masses with claims that had no underlying reality—as some heretical esotericists maintain. Some from both groups adopted this view. This is one way in which they resembled the Persians and Romans. The Persians venerated lights and prostrated themselves before the sun and fire, while the Romans, before Christianity, were polytheists who worshipped heavenly bodies and idols. These people are worse than those who resembled the Jews and Christians;

[for those imitated the People of the Book in matters that had been altered or abrogated, whereas these imitated people who had no scripture.

He—may Allah Most High have mercy on him—also said: Souls are naturally endowed with immediate knowledge of the Creator who created the heavens] (*), and that He created the heavens and the earth, none of which mankind created. Thus Moses said to Pharaoh, when Pharaoh asked him:

“What is the Lord of all worlds?”

He replied: “The Lord of the heavens and the earth and everything between them, if you would be certain.”

And Pharaoh said:

“Who, then, is the Lord of you both, O Moses?”

He replied: “Our Lord is He who gave everything its form, then guided it.”

(*) Shaykh Nāsir ibn Hamad al-Fahd stated (p. 73): The words “They imitated those who have no scripture” mark the end of the abridgment and appear at 14/361. As for the words “And he, may Allah Most High have mercy on him, said: Souls are naturally disposed…”, these introduce a new quotation from the Shaykh, may Allah have mercy on him, taken from a passage outside the treatise al-Hasana wa-l-Sayyi’a (The Good Deed and the Evil Deed). And Allah Most High knows best.
نَالُوا ذَلِكَ، وَلَمْ يُبَالُوا بِتَعْلِيمِ ذَلِكَ لِلنَّاسِ وَتَعْظِيمِهِمْ لَهُ لِرِئَاسَةِ أَوْ مَالٍ يَنَالُونَهُ، وَإِنْ كَانُوا قَدْ عَلِمُوا الْكُفْرَ وَالشِّرْكَ وَدَعَوْا إلَيْهِ، بَلْ حَصَلَ عِنْدَهُمْ رَيْبٌ وَشَكٌّ فِيمَا جَاءَ بِهِ الرَّسُولُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَاعْتِقَادُ أَنَّهُ خَاطَبَ الْجُمْهُورَ بِمَا لَا حَقِيقَةَ لَهُ فِي الْبَاطِنِ لِلْمَصْلَحَةِ، كَمَا يَقُولُ ذَلِكَ مَنْ يَقُولُهُ مِنْ الْمَلَاحِدَةِ الْبَاطِنِيَّةِ، وَدَخَلَ فِي رَأْيِ هَؤُلَاءِ طَائِفَةٌ مِنْ هَؤُلَاءِ وَهَؤُلَاءِ، وَهَذَا مِمَّا ضَاهَوْا بِهِ فَارِسَ وَالرُّومَ. فَإِنَّ فَارِسَ كَانَتْ تُعَظِّمُ الْأَنْوَارَ، وَتَسْجُدُ لِلشَّمْسِ وَلِلنَّارِ، وَالرُّومَ كَانُوا قَبْلَ النَّصْرَانِيَّةِ مُشْرِكِينَ: يَعْبُدُونَ الْكَوَاكِبَ وَالْأَصْنَامَ، فَهَؤُلَاءِ شَرٌّ مِنْ الَّذِينَ أَشْبَهُوا الْيَهُودَ وَالنَّصَارَى؛ [فَإِنَّ هَؤُلَاءِ ضَاهَوْا أَهْلَ الْكِتَابِ فِيمَا بُدِّلَ أَوْ نُسِخَ وَهَؤُلَاءِ ضَاهَوْا مَنْ لَا كِتَابَ لَهُ. وَقَالَ رَحِمَهُ اللَّهُ تَعَالَى فَالنَّفُوسُ مَفْطُورَةٌ عَلَى عِلْمٍ ضَرُورِيٍّ مَوْجُودٍ فِيهَا بِالْخَالِقِ الَّذِي خَلَقَ السَّمَوَاتِ] (*) ، وَأَنَّهُ خَلَقَ السَّمَوَاتِ وَالْأَرْضَ لَيْسَ شَيْءٌ مِنْهَا خَلَقَ النَّاسُ، كَمَا قَالَ مُوسَى لِفِرْعَوْنَ - لَمَّا قَالَ لَهُ: {وَمَا رَبُّ الْعَالَمِينَ} {قَالَ رَبُّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا إنْ كُنْتُمْ مُوقِنِينَ} وَقَالَ: {فَمَنْ رَبُّكُمَا يَا مُوسَى} {قَالَ رَبُّنَا الَّذِي أَعْطَى كُلَّ شَيْءٍ خَلْقَهُ ثُمَّ هَدَى} .
(*) قال الشيخ ناصر بن حمد الفهد (ص ٧٣): وقوله (ضاهوا من لا كتاب له) هو آخر المختصر وهو في ١٤/ ٣٦١، أما قوله (وقال رحمه تعالى: فالنفوس مفطورة. . .) فهو نقل جديد عن الشيخ رحمه الله من موضع آخر غير رسالة (الحسنة والسيئة)، والله تعالى أعلم.

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