Majmu' al-FatawaIbn Taimiya

And Shaykh al-Islām said:

Section on the obligation to worship the Creator alone and place one’s trust in Him

One must act only for His sake and place one’s hope in Him alone. He, glorified be He, took the initiative in creating you and bestowing His blessings upon you through His own power over you, His will, and His mercy, without any cause whatsoever originating from you. No one else has the power to do what He has done for you.

Then, when you need Him to bring you provision or ward off harm, He alone brings that provision; no one else brings it. He alone wards off that harm; no one else wards it off (*).

As He, the Exalted, says:

“Or who is there that could be an army for you to aid you other than the Most Merciful? The disbelievers are only in delusion.”

“Or who is there that could provide for you if He withheld His provision? Yet they persist in insolence and aversion.”

He, glorified be He, Himself bestows blessings upon you and treats you with kindness. This necessarily follows from the names and attributes by which He has named and described Himself, for He is the Most Merciful, the Especially Merciful, the Most Loving, the Most Glorious. His power is inherent in Him and inseparable from His Essence, as are His mercy, knowledge, and wisdom. He has no need of His creation in any respect; rather, He is free of all need of the worlds:

“Whoever is grateful is grateful only for his own benefit; and whoever is ungrateful—indeed, my Lord is Free of need and Generous.”

“And when your Lord proclaimed, ‘If you are grateful, I will surely increase you; but if you are ungrateful, indeed, My punishment is severe.’”

“And Moses said, ‘If you and everyone on earth were to disbelieve, indeed, Allah is Free of need and Praiseworthy.’”

In the authentic hadith conveying Allah’s words:

“O My servants, if the first of you and the last of you, and the humans among you

(*) Shaykh Nāsir ibn Hamad al-Fahd said (pp. 14–15): I say: There are two points here: First: These sections are abridged from a text by Shaykh al-Islām, may Allah have mercy on him; they are not the original, which I have not found. The evidence that they are abridged is that part of the original appears elsewhere in the Fatwas (14:203–206), corresponding to pages 1:56–58. Comparing the two passages makes it clear that the text in this volume is an abridgment of that text. Second: At 1:43, we read: “In the Sahīh of Abū Dāwūd and Ibn Hibbān: ‘Guide us to the paths of peace, deliver us from darkness into light, and make us grateful for Your blessing, praising You for it and accepting it; and perfect it for us.’” There appears to be a textual error. Perhaps the correct wording is: “In Sunan Abī Dāwūd (969) and Sahīh Ibn Hibbān (996).” This hadith is narrated by ʿAbd Allāh ibn Masʿūd, may Allah be pleased with him, and it is open to question.
وَقَالَ شَيْخُ الْإِسْلَامِ: فَصْلٌ فِي وُجُوبِ اخْتِصَاصِ الْخَالِقِ بِالْعِبَادَةِ وَالتَّوَكُّلِ عَلَيْهِ: فَلَا يُعْمَلُ إلَّا لَهُ، وَلَا يُرْجَى إلَّا هُوَ، هُوَ سُبْحَانَهُ الَّذِي ابْتَدَأَكَ بِخَلْقِكَ وَالْإِنْعَامِ عَلَيْكَ بِنَفْسِ قُدْرَتِهِ عَلَيْكَ وَمَشِيئَتِهِ وَرَحْمَتِهِ مِنْ غَيْرِ سَبَبٍ مِنْك أَصْلًا؛ وَمَا فَعَلَ بِكَ لَا يَقْدِرُ عَلَيْهِ غَيْرُهُ. ثُمَّ إذَا احْتَجْتَ إلَيْهِ فِي جَلْبِ رِزْقٍ أَوْ دَفْعِ ضَرَرٍ: فَهُوَ الَّذِي يَأْتِي بِالرِّزْقِ لَا يَأْتِي بِهِ غَيْرُهُ، وَهُوَ الَّذِي يَدْفَعُ الضَّرَرَ لَا يَدْفَعُهُ غَيْرُهُ (*) . كَمَا قَالَ تَعَالَى: {أَمَّنْ هَذَا الَّذِي هُوَ جُنْدٌ لَكُمْ يَنْصُرُكُمْ مِنْ دُونِ الرَّحْمَنِ إنِ الْكَافِرُونَ إلَّا فِي غُرُورٍ} {أَمَّنْ هَذَا الَّذِي يَرْزُقُكُمْ إنْ أَمْسَكَ رِزْقَهُ بَلْ لَجُّوا فِي عُتُوٍّ وَنُفُورٍ} . وَهُوَ سُبْحَانَهُ يُنْعِمُ عَلَيْكَ، وَيُحْسِنُ إلَيْكَ بِنَفْسِهِ؛ فَإِنَّ ذَلِكَ مُوجِبُ مَا تَسَمَّى بِهِ، وَوَصَفَ بِهِ نَفْسَهُ؛ إذْ هُوَ الرَّحْمَنُ الرَّحِيمُ؛ الْوَدُودُ الْمَجِيدُ؛ وَهُوَ قَادِرٌ بِنَفْسِهِ، وَقُدْرَتُهُ مِنْ لَوَازِمِ ذَاتِهِ، وَكَذَلِكَ رَحْمَتُهُ وَعِلْمُهُ وَحِكْمَتُهُ: لَا يَحْتَاجُ إلَى خَلْقِهِ بِوَجْهِ مِنْ الْوُجُوهِ؛ بَلْ هُوَ الْغَنِيُّ عَنْ الْعَالَمِينَ {وَمَنْ شَكَرَ فَإِنَّمَا يَشْكُرُ لِنَفْسِهِ وَمَنْ كَفَرَ فَإِنَّ رَبِّي غَنِيٌّ كَرِيمٌ} {وَإِذْ تَأَذَّنَ رَبُّكُمْ لَئِنْ شَكَرْتُمْ لَأَزِيدَنَّكُمْ وَلَئِنْ كَفَرْتُمْ إنَّ عَذَابِي لَشَدِيدٌ} {وَقَالَ مُوسَى إنْ تَكْفُرُوا أَنْتُمْ وَمَنْ فِي الْأَرْضِ جَمِيعًا فَإِنَّ اللَّهَ لَغَنِيٌّ حَمِيدٌ} . وَفِي الْحَدِيثِ الصَّحِيحِ الْإِلَهِيِّ: {يَا عِبَادِي لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ
(*) قال الشيخ ناصر بن حمد الفهد (ص ١٤ - ١٥): قلت: وهنا أمران: الأول: أن هذه الفصول مختصرة من كلام لشيخ الإسلام رحمه الله وليست هي الأصل، ولم أجد الأصل، والدليل على كونها مختصرة: أن بعضا من الأصل موجود في موضع آخر من الفتاوى (١٤/ ٢٠٣ - ٢٠٦) وهي تقابل (الصفحات ١/ ٥٦ - ٥٨)، وبالنظر في الموضعين يظهر جليا أن ما في هذا المجلد مختصر لذاك. والثاني: في ١/ ٤٣: (وفي صحيح أبي داود وابن حبان: " اهدنا سبل السلام، ونجنا من الظلمات إلى النور، واجعلنا شاكرين لنعمتك، مثنين بها عليك قابليها، وأتممها علينا "). والظاهر وقوع تصحيف، ولعل صواب العبارة (وفي سنن أبي داود (٩٦٩) وصحيح ابن حبان (٩٩٦))، وهذا الحديث من رواية عبد الله بن مسعود رضي الله عنه وفيه نظر.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies