Majmu' al-FatawaIbn Taimiya

Thus He stated that, before it, he had been among those unaware. And He said:

“Thus We have revealed to you a spirit by Our command. You did not know what the Book was, nor what faith was; but We made it a light by which We guide whom We will of Our servants.”

Sahīh al-Bukhārī records, in Umar’s address when the Prophet, peace and blessings be upon him, died, a statement to this effect: “Allah guided your Prophet through this Quran, so hold fast to it, for you . . .” (1) (*).

The Quran frequently establishes the proof through the messengers, as in His saying:

“So that people would have no argument against Allah after the messengers.”

And His saying:

“We would never punish until We had sent a messenger.”

And His saying:

“Had We destroyed them with a punishment before it, they would have said, ‘Our Lord, why did You not send us a messenger, so that we might have followed Your signs?’”—to the end of the verse (2).

And His saying:

“Your Lord would not destroy the towns until He had sent a messenger to their principal town”—to the end of the verse.

And His saying:

“Whenever a group is cast into it, its keepers ask them, ‘Did no warner come to you?’”

And His saying:

“Those who disbelieved will be driven to Hell in groups until, when they reach it

(1) A blank in the original. (2) The printed edition reads ilā (“to”); perhaps the intended reading is al-āya (“the verse”), which we have adopted. (*) Shaykh Nāsir ibn Hamad al-Fahd states (p. 19): The blank corresponds to the remainder of Umar’s statement, may Allah be pleased with him, recorded by al-Bukhārī in his Sahīh. The shaykh, may Allah have mercy on him, paraphrased it here. Its wording in the Sahīh, as narrated by Anas from Umar, is: “If Muhammad, peace and blessings be upon him, has died, Allah Most High has placed among you a light by which you may be guided, as Allah guided Muhammad, peace and blessings be upon him.” In Ibn Hibbān’s version: “Allah has placed among you a light by which you may be guided. Hold fast to it, and you will be guided to that to which Allah guided Muhammad, peace and blessings be upon him.”
فَأَخْبَرَ أَنَّهُ كَانَ قَبْلَهُ مِنْ الْغَافِلِينَ. وَقَالَ: {وَكَذَلِكَ أَوْحَيْنَا إلَيْكَ رُوحًا مِنْ أَمْرِنَا مَا كُنْتَ تَدْرِي مَا الْكِتَابُ وَلَا الْإِيمَانُ وَلَكِنْ جَعَلْنَاهُ نُورًا نَهْدِي بِهِ مَنْ نَشَاءُ مِنْ عِبَادِنَا} . وَفِي صَحِيحِ الْبُخَارِيِّ فِي خُطْبَةِ عُمَرَ لَمَّا تُوُفِّيَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - كَلَامٌ مَعْنَاهُ - أَنَّ اللَّهَ هَدَى نَبِيَّكُمْ بِهَذَا الْقُرْآنَ فَاسْتَمْسِكُوا بِهِ فَإِنَّكُمْ. . . (١) (*) . وَتَقْرِيرُ الْحُجَّةِ فِي الْقُرْآنِ بِالرُّسُلِ كَثِيرٌ. كَقَوْلِهِ: {لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى اللَّهِ حُجَّةٌ بَعْدَ الرُّسُلِ} وَقَوْلِهِ: {وَمَا كُنَّا مُعَذِّبِينَ حَتَّى نَبْعَثَ رَسُولًا} . وَقَوْلُهُ: {وَلَوْ أَنَّا أَهْلَكْنَاهُمْ بِعَذَابٍ مِنْ قَبْلِهِ لَقَالُوا رَبَّنَا لَوْلَا أَرْسَلْتَ إلَيْنَا رَسُولًا فَنَتَّبِعَ آيَاتِكَ} الآية (٢) قَوْلِهِ: {وَمَا كَانَ رَبُّكَ مُهْلِكَ الْقُرَى حَتَّى يَبْعَثَ فِي أُمِّهَا رَسُولًا} الْآيَةَ. وَقَوْلِهِ: {كُلَّمَا أُلْقِيَ فِيهَا فَوْجٌ سَأَلَهُمْ خَزَنَتُهَا أَلَمْ يَأْتِكُمْ نَذِيرٌ} ؟ وَقَوْلِهِ: {وَسِيقَ الَّذِينَ كَفَرُوا إلَى جَهَنَّمَ زُمَرًا حَتَّى إذَا جَاءُوهَا
(١) بياض في الأصل (٢) في المطبوعة " إلى " ولعلها " الآية " كما أثبتناه. (*) قال الشيخ ناصر بن حمد الفهد (ص ١٩): وموضع البياض هو بقية كلام عمر رضي الله عنه الذي رواه البخاري في صحيحه - وقد ذكره الشيخ رحمه الله هنا بمعناه -، ولفظه كما في الصحيح من رواية أنس عن عمر: " فَإِنْ يَكُ مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ مَاتَ فَإِنَّ اللَّهَ تَعَالَى قَدْ جَعَلَ بَيْنَ أَظْهُرِكُمْ نُورًا تَهْتَدُونَ بِهِ بِمَا هَدَى اللَّهُ مُحَمَّدًا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ". وفي رواية ابن حبان: " فإن الله جعل بين أظهركم نورا تهتدون به فاعتصموا به تهتدوا لما هدى الله محمدا صلى الله عليه وسلم ".

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