Majmu' al-FatawaIbn Taimiya

and acts of disobedience, as Allah Most High says:

“Whatever calamity befalls you is because of what your own hands have earned.”

And He says:

“Whatever good befalls you is from Allah, and whatever evil befalls you is from yourself.”

That is, whatever prosperity, victory or guidance comes to you is a blessing Allah has bestowed upon you; and whatever sorrow, humiliation or evil befalls you is because of your sins and misdeeds. All things come to pass through Allah’s will, power and creation. The servant must therefore believe in Allah’s decree and predestination and have certainty in His law and commands.

Whoever considers the reality of divine predestination while disregarding the commands and prohibitions, the promises of reward and threats of punishment, resembles the polytheists. Whoever considers the commands and prohibitions but denies divine decree and predestination resembles the Magians. But whoever believes in both, praising Allah Most High when he does good and seeking His forgiveness when he does wrong, while knowing that this occurs by Allah’s decree and predestination, is among the believers.

When Adam—peace be upon him—sinned, he repented, and his Lord chose him and guided him. Iblīs, however, persisted and sought to justify himself, so Allah cursed him and banished him. Whoever repents follows Adam’s way, while whoever persists and invokes predestination as an excuse follows the way of Iblīs. Thus, the blessed follow their father, while the wretched follow their enemy, Iblīs.

We therefore ask Allah to guide us to the straight path, the path of those upon whom He has bestowed His favour: the prophets, the steadfastly truthful, the martyrs and the righteous. Amen, O Lord of all worlds.

وَمَعَاصِيهِ كَمَا قَالَ تَعَالَى: {وَمَا أَصَابَكُمْ مِنْ مُصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ} وَقَالَ تَعَالَى: {مَا أَصَابَكَ مِنْ حَسَنَةٍ فَمِنَ اللَّهِ وَمَا أَصَابَكَ مِنْ سَيِّئَةٍ فَمِنْ نَفْسِكَ} أَيْ مَا أَصَابَك مِنْ خِصْبٍ وَنَصْرٍ وَهُدًى فَاَللَّهُ أَنْعَمَ بِهِ عَلَيْك وَمَا أَصَابَك مِنْ حُزْنٍ وَذُلٍّ وَشَرٍّ فَبِذُنُوبِك وَخَطَايَاك وَكُلُّ الْأَشْيَاءِ كَائِنَةٌ بِمَشِيئَةِ اللَّهِ وَقُدْرَتِهِ وَخَلْقِهِ فَلَا بُدَّ أَنْ يُؤْمِنَ الْعَبْدُ بِقَضَاءِ اللَّهِ وَقَدَرِهِ وَأَنْ يُوقِنَ الْعَبْدُ بِشَرْعِ اللَّهِ وَأَمْرِهِ. فَمَنْ نَظَرَ إلَى الْحَقِيقَةِ الْقَدَرِيَّةِ وَأَعْرَضَ عَنْ الْأَمْرِ وَالنَّهْيِ وَالْوَعْدِ وَالْوَعِيدِ كَانَ مُشَابِهًا لِلْمُشْرِكِينَ وَمَنْ نَظَرَ إلَى الْأَمْرِ وَالنَّهْيِ وَكَذَّبَ بِالْقَضَاءِ وَالْقَدَرِ كَانَ مُشَابِهًا لِلْمَجُوسِيِّينَ وَمَنْ آمَنَ بِهَذَا وَبِهَذَا فَإِذَا أَحْسَنَ حَمِدَ اللَّهَ تَعَالَى وَإِذَا أَسَاءَ اسْتَغْفَرَ اللَّهَ تَعَالَى وَعَلِمَ أَنَّ ذَلِكَ بِقَضَاءِ اللَّهِ وَقَدَرِهِ فَهُوَ مِنْ الْمُؤْمِنِينَ فَإِنَّ آدَمَ - عَلَيْهِ السَّلَامُ - لَمَّا أَذْنَبَ تَابَ فَاجْتَبَاهُ رَبُّهُ وَهَدَاهُ وَإِبْلِيسُ أَصَرَّ وَاحْتَجَّ فَلَعَنَهُ اللَّهُ وَأَقْصَاهُ فَمَنْ تَابَ كَانَ آدَمِيًّا وَمَنْ أَصَرَّ وَاحْتَجَّ بِالْقَدَرِ كَانَ إبليسيا فَالسُّعَدَاءُ يَتَّبِعُونَ أَبَاهُمْ وَالْأَشْقِيَاءُ يَتَّبِعُونَ عَدُوَّهُمْ إبْلِيسَ. فَنَسْأَلُ اللَّهَ أَنْ يَهْدِيَنَا الصِّرَاطَ الْمُسْتَقِيمَ صِرَاطَ الَّذِينَ أَنْعَمَ عَلَيْهِمْ مِنْ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاءِ وَالصَّالِحِينَ. آمِينَ يَا رَبَّ الْعَالَمِينَ.

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