Majmu' al-FatawaIbn Taimiya

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As for his question, “Is there a cause for faith’s initial emergence?” undoubtedly, it arises through a cause: listening to the Quran; observing believers and reflecting on their lives; learning about the Prophet’s life and miracles—may Allah bless him and grant him peace—and reflecting on them; contemplating the signs of Allah Most High; reflecting on one’s own circumstances; or experiencing the pressing needs that Allah brings upon a servant, compelling him to humble himself before Allah, surrender to Him, and seek refuge in Him.

One cause may bring about one aspect of faith, while another brings about another. Indeed, everything that occurs in the world must have a cause. The causes of faith and its branches sometimes come from the servant himself and sometimes from someone else. For example, Allah may provide someone with a person who calls him to faith, enjoins good upon him, forbids him from evil, and explains to him the signs, arguments, and proofs of the religion. There are also events that befall him, upon which he reflects and from which he takes admonition, along with other causes.

فَصْلٌ: وَأَمَّا قَوْلُهُ: هَلْ يَكُونُ لِأَوَّلِ حُصُولِهِ سَبَبٌ؟ فَلَا رَيْبَ أَنَّهُ يَحْصُلُ بِسَبَبِ مِثْلَ اسْتِمَاعِ الْقُرْآنِ وَمِثْلَ رُؤْيَةِ أَهْلِ الْإِيمَانِ وَالنَّظَرِ فِي أَحْوَالِهِمْ وَمِثْلَ مَعْرِفَةِ أَحْوَالِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمُعْجِزَاتِهِ وَالنَّظَرِ فِي ذَلِكَ وَمِثْلَ النَّظَرِ فِي آيَاتِ اللَّهِ تَعَالَى وَمِثْلَ التَّفَكُّرِ فِي أَحْوَالِ الْإِنْسَانِ نَفْسِهِ وَمِثْلَ الضَّرُورِيَّاتِ الَّتِي يُحْدِثُهَا اللَّهُ لِلْعَبْدِ الَّتِي تَضْطَرُّهُ إلَى الذُّلِّ لِلَّهِ وَالِاسْتِسْلَامِ لَهُ وَاللُّجُوءِ إلَيْهِ وَقَدْ يَكُونُ هَذَا سَبَبًا لِشَيْءِ مِنْ الْإِيمَانِ وَهَذَا سَبَبًا لِشَيْءِ آخَرَ؛ بَلْ كُلُّ مَا يَكُونُ فِي الْعَالَمِ مِنْ الْأُمُورِ فَلَا بُدَّ لَهُ مَنْ سَبَبٍ وَسَبَبُ الْإِيمَانِ وَشُعَبِهِ يَكُونُ تَارَةً مِنْ الْعَبْدِ وَتَارَةً مَنْ غَيْرِهِ مِثْلَ مَنْ يُقَيِّضُ لَهُ مَنْ يَدْعُوهُ إلَى الْإِيمَانِ وَمَنْ يَأْمُرُهُ بِالْخَيْرِ وَيَنْهَاهُ عَنْ الشَّرِّ وَيُبَيِّنُ لَهُ عَلَامَاتِ الدِّينِ وَحُجَجَهُ وَبَرَاهِينَهُ وَمَا يَعْتَبِرُهُ وَيَنْزِلُ بِهِ وَيَتَّعِظُ بِهِ وَغَيْرَ ذَلِكَ مِنْ الْأَسْبَابِ.

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