Majmu' al-FatawaIbn Taimiya

they turn around and make Him indwell created beings, or make Him a locus for them, or identify Him with them; or else they negate Him altogether.

In this they resemble the Peripatetic philosophers, who locate human perfection in knowledge. For them, the “highest science” and “first philosophy” consist in studying being and its concomitants. They make the Necessary Existent absolute existence, subject to the condition of absoluteness. The former, however, change the terminology, expressing philosophical and Greek heresies in Islamic, Quranic language. All this has been established and discussed at length elsewhere.

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The hadith begins with his question about “Islam.” He answered him:

“Islam is that you testify that there is no deity worthy of worship except Allah and that Muhammad is the Messenger of Allah, establish prayer, give zakat, fast Ramadan, and perform the pilgrimage to the House.”

These are the five mentioned in the hadith of Ibn ʿUmar reported by both al-Bukhārī and Muslim:

“Islam is built upon five: testifying that there is no deity worthy of worship except Allah and that Muhammad is the Messenger of Allah, establishing prayer, giving zakat, fasting Ramadan, and performing the pilgrimage to the House for whoever is able to make the journey.”

The Prophet, may Allah bless him and grant him peace, said this after Allah had made the pilgrimage obligatory; hence he mentioned all five. Most hadiths do not mention the pilgrimage. In the hadith concerning the delegation of ʿAbd al-Qays, he said:

“I command you to believe in Allah alone. Do you know what believing in Allah alone means? Testifying that there is no deity worthy of worship except Allah and that Muhammad is the Messenger of Allah, establishing prayer, giving zakat, fasting Ramadan, and giving one-fifth of the spoils.”

يَعُودُونَ فَيَجْعَلُونَهُ حَالًّا فِي الْمَخْلُوقَاتِ أَوْ مَحَلًّا لَهَا أَوْ هُوَ عَيْنُهَا؛ أَوْ يُعَطِّلُونَهُ بِالْكُلِّيَّةِ؛ فَهُمْ فِي هَذَا نَظِيرُ الْمُتَفَلْسِفَةِ الْمَشَّائِينَ: الَّذِينَ يَجْعَلُونَ كَمَالَ الْإِنْسَانِ بِالْعِلْمِ؛ وَ " الْعِلْمُ الْأَعْلَى " - عِنْدَهُمْ - وَ " الْفَلْسَفَةُ الْأُولَى " - عِنْدَهُمْ - النَّظَرُ فِي الْوُجُودِ وَلَوَاحِقِهِ وَيَجْعَلُونَ وَاجِبَ الْوُجُودِ وُجُودًا مُطْلَقًا بِشَرْطِ الْإِطْلَاقِ لَكِنْ أُولَئِكَ يُغَيِّرُونَ الْعِبَارَاتِ وَيُعَبِّرُونَ بِالْعِبَارَاتِ الْإِسْلَامِيَّةِ الْقُرْآنِيَّةِ عَنْ الْإِلْحَادَاتِ الْفَلْسَفِيَّةِ وَالْيُونَانِيَّةِ وَهَذَا كُلُّهُ قَدْ قُرِّرَ؛ وَبُسِطَ الْقَوْلُ فِيهِ فِي غَيْرِ هَذَا الْمَوْضِعِ. فَصْلٌ أَوَّلُ مَا فِي الْحَدِيثِ سُؤَالُهُ عَنْ " الْإِسْلَامِ " : فَأَجَابَهُ بِأَنَّ {الْإِسْلَامَ أَنْ تَشْهَدَ أَنْ لَا إلَهَ إلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَتُقِيمَ الصَّلَاةَ وَتُؤْتِيَ الزَّكَاةَ وَتَصُومَ رَمَضَانَ وَتَحُجَّ الْبَيْتَ} وَهَذِهِ الْخَمْسُ هِيَ الْمَذْكُورَةُ فِي حَدِيثِ ابْنِ عُمَرَ الْمُتَّفَقِ عَلَيْهِ {بُنِيَ الْإِسْلَامُ عَلَى خَمْسٍ: شَهَادَةِ أَنْ لَا إلَهَ إلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ وَصِيَامِ رَمَضَانَ وَحَجِّ الْبَيْتِ مَنْ اسْتَطَاعَ إلَيْهِ سَبِيلًا} . وَهَذَا قَالَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَ أَنْ فَرَضَ اللَّهُ الْحَجَّ فَلِهَذَا ذَكَرَ الْخَمْسَ: وَأَكْثَرُ الْأَحَادِيثِ لَا يُوجَدُ فِيهَا ذِكْرُ الْحَجِّ فِي حَدِيثِ وَفْدِ عَبْدِ الْقَيْسِ {آمُرُكُمْ بِالْإِيمَانِ بِاَللَّهِ وَحْدَهُ. أَتَدْرُونَ مَا الْإِيمَانُ بِاَللَّهِ وَحْدَهُ؟ شَهَادَةُ أَنْ لَا إلَهَ إلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَإِقَامُ الصَّلَاةِ وَإِيتَاءُ الزَّكَاةِ وَصِيَامُ رَمَضَانَ وَأَنْ تُعْطُوا مِنْ الْمَغْنَمِ الْخُمُسَ} .

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