Majmu' al-FatawaIbn Taimiya

the disagreement without taking a firm position. When he mentioned the two together, he would sometimes say, “Islam is the declaration of faith,” and sometimes he would not. Likewise, regarding declaring someone a disbeliever for abandoning the pillars, he would sometimes do so—even becoming angry over the matter—and sometimes he would not.

Al-Maymūnī said:

“I asked, ‘Abū ‘Abd Allāh, do you distinguish between Islam and faith?’

“He replied, ‘Yes.’

“I asked, ‘What evidence do you rely on?’

“He replied, ‘The hadiths generally indicate this.’ He then quoted:

“‘An adulterer is not a believer while committing adultery, nor is a thief a believer while stealing.’

“‘And Allah Most High says:

““The Bedouins say, ‘We believe.’ Say, ‘You have not believed; rather, say, “We have submitted.”’”

“He said, ‘Hammād ibn Zayd also distinguishes between Islam and faith.’

“He continued, ‘Abū Salama al-Khuzā‘ī narrated to us, saying, “Mālik and Sharīk said…”’ He mentioned their view and that of Hammād ibn Zayd: that there is a distinction between Islam and faith.

“Ahmad said, ‘A man said to me, “Had nothing else reached us concerning faith but this, it would have been sufficient.”’

“I asked Abū ‘Abd Allāh, ‘So you follow the apparent meaning of the Book together with the reports of the Sunnah?’

“He replied, ‘Yes.’

“I said, ‘Then if the Murji’a say that Islam is verbal profession…?’

“He replied, ‘They make all of this one and the same. They regard being a Muslim and being a believer as one and the same, considering the person to have faith like Gabriel’s and to be complete in faith.’

“I asked, ‘Is this, then, the basis of our argument against them?’

“He replied, ‘Yes.’”

Thus, he reported Ahmad’s distinction without qualification, along with his appeal to the scriptural texts as evidence.

Sālih ibn Ahmad said:

“My father was asked about Islam and faith. He replied, ‘Ibn Abī Dhi’b said: “Islam is verbal profession, and faith is deeds.”’

“He was asked, ‘What do you yourself say?’

“He replied, ‘Islam is distinct from faith,’ and cited the hadith of Sa‘d and the words of the Prophet, may Allah bless him and grant him peace.

الْخِلَافَ وَلَا يَجْزِمُ بِهِ. وَكَانَ إذَا قَرَنَ بَيْنَهُمَا " تَارَةً " يَقُولُ الْإِسْلَامُ الْكَلِمَةُ. " وَتَارَةً " لَا يَقُولُ ذَلِكَ وَكَذَلِكَ التَّكْفِيرُ بِتَرْكِ الْمَبَانِي كَانَ تَارَةً يَكْفُرُ بِهَا حَتَّى يَغْضَبَ؛ وَتَارَةً لَا يَكْفُرُ بِهَا. قَالَ الميموني: قُلْت: يَا أَبَا عَبْدِ اللَّهِ تُفَرِّقُ بَيْنَ الْإِسْلَامِ وَالْإِيمَانِ؟ قَالَ: نَعَمْ. قُلْت بِأَيِّ شَيْءٍ تَحْتَجُّ؟ قَالَ: عَامَّةُ الْأَحَادِيثِ تَدُلُّ عَلَى هَذَا ثُمَّ قَالَ: {لَا يَزْنِي الزَّانِي حِينَ يَزْنِي وَهُوَ مُؤْمِنٌ وَلَا يَسْرِقُ السَّارِقُ حِينَ يَسْرِقُ وَهُوَ مُؤْمِنٌ} وَقَالَ اللَّهُ تَعَالَى: {قَالَتِ الْأَعْرَابُ آمَنَّا قُلْ لَمْ تُؤْمِنُوا وَلَكِنْ قُولُوا أَسْلَمْنَا} قَالَ: وَحَمَّادُ بْنُ زَيْدٍ يُفَرِّقُ بَيْنَ الْإِسْلَامِ وَالْإِيمَانِ. قَالَ: وَحَدَّثَنَا أَبُو سَلَمَةَ الخزاعي قَالَ: قَالَ مَالِكٌ وَشَرِيكٌ وَذَكَرَ قَوْلَهُمْ وَقَوْلَ حَمَّادِ بْنِ زَيْدٍ: فَرْقٌ بَيْنَ الْإِسْلَامِ وَالْإِيمَانِ. قَالَ أَحْمَد: قَالَ لِي رَجُلٌ: لَوْ لَمْ يَجِئْنَا فِي الْإِيمَانِ إلَّا هَذَا لَكَانَ حَسَنًا. قُلْت لِأَبِي عَبْدِ اللَّهِ: فَتَذْهَبُ إلَى ظَاهِرِ الْكِتَابِ مَعَ السُّنَنِ؟ قَالَ: نَعَمْ. قُلْت: فَإِذَا كَانَتْ الْمُرْجِئَةُ يَقُولُونَ: إنَّ الْإِسْلَامَ هُوَ الْقَوْلُ. قَالَ: هُمْ يُصَيِّرُونَ هَذَا كُلَّهُ وَاحِدًا وَيَجْعَلُونَهُ مُسْلِمًا وَمُؤْمِنًا شَيْئًا وَاحِدًا عَلَى إيمَانِ جِبْرِيلَ وَمُسْتَكْمِلِ الْإِيمَانِ. قُلْت: فَمِنْ هَاهُنَا حُجَّتُنَا عَلَيْهِمْ؟ قَالَ: نَعَمْ. فَقَدْ ذَكَرَ عَنْهُ الْفَرْقَ مُطْلَقًا وَاحْتِجَاجُهُ بِالنُّصُوصِ. وَقَالَ صَالِحُ بْنُ أَحْمَد: سُئِلَ أَبِي عَنْ الْإِسْلَامِ وَالْإِيمَانِ قَالَ: قَالَ ابْنُ أَبِي ذِئْبٍ الْإِسْلَامُ: الْقَوْلُ وَالْإِيمَانُ: الْعَمَلُ. قِيلَ لَهُ: مَا تَقُولُ أَنْتَ؟ قَالَ: الْإِسْلَامُ غَيْرُ الْإِيمَانِ وَذَكَرَ حَدِيثَ سَعْدٍ وَقَوْلَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.

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