Majmu' al-FatawaIbn Taimiya

even if Allah has not bestowed upon the one of lesser rank the faith He has bestowed upon the superior, nor granted his heart the means of attaining that superior faith that He has granted the one of lesser rank.

For this reason, Allah has favoured some prophets over others, even if the superior has performed fewer deeds than the one of lesser rank. Thus, Allah favoured our Prophet, may Allah bless him and grant him peace—whose prophethood lasted twenty-odd years—over Noah, who remained among his people for a thousand years less fifty. He also favoured the community of Muhammad, who worked from the afternoon prayer until sunset, over those who worked from the beginning of the day until the midday prayer, and over those who worked from the midday prayer until the afternoon prayer. Allah gave the community of Muhammad a double reward, while giving each of the others a single reward, because the faith in their hearts was more complete and superior. The others did more work, but these received a greater reward. This is His bounty, which He grants to whomever He wills through the means He has graciously bestowed upon them and with which He has distinguished them.

The same applies to all others whom Allah Most High favours: He favours them through the means by which they deserve a greater reward. Thus, He may endow one of two people with a capacity through which he attains knowledge, and a capacity through which he attains certainty, patience, reliance upon Allah, sincere devotion, and other qualities by which Allah grants him distinction. He favours him in reward only because of the faith with which He has favoured him.

As Allah Most High says:

“A group among the People of the Scripture said, ‘Believe in what has been revealed to the believers at the beginning of the day, then reject it at its end, so that they may turn back.’”

“‘And trust only those who follow your religion.’ Say, ‘True guidance is Allah’s guidance.’ Do you fear that anyone should be given the like of what you have been given, or that they should argue against you before your Lord? Say, ‘All bounty is in Allah’s hand.’”

He says in another verse:

“Allah knows best where to place His message.”

And He says:

“Allah chooses messengers from among the angels and from among mankind.”

And He says:

“He forgives whom He wills and punishes whom He wills.”

وَإِنْ كَانَ الْمَفْضُولُ لَمْ يَهِبْهُ اللَّهُ مِنْ الْإِيمَانِ مَا وَهَبَهُ لِلْفَاضِلِ وَلَا أَعْطَى قَلْبَهُ مِنْ الْأَسْبَابِ الَّتِي بِهَا يَنَالُ ذَلِكَ الْإِيمَانَ الْفَاضِلَ مَا أَعْطَى الْمَفْضُولَ وَلِهَذَا فَضَّلَ اللَّهُ بَعْضَ النَّبِيِّينَ عَلَى بَعْضٍ وَإِنْ كَانَ الْفَاضِلُ أَقَلَّ عَمَلًا مِنْ الْمَفْضُولِ كَمَا فَضَّلَ اللَّهُ نَبِيَّنَا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَمُدَّةَ نُبُوَّتِهِ بِضْعٌ وَعِشْرُونَ سَنَةً - عَلَى نُوحٍ وَقَدْ لَبِثَ فِي قَوْمِهِ أَلْفَ سَنَةٍ إلَّا خَمْسِينَ عَامًا وَفَضَّلَ أُمَّةَ مُحَمَّدٍ وَقَدْ عَمِلُوا مِنْ صَلَاةِ الْعَصْرِ إلَى الْمَغْرِبِ عَلَى مَنْ عَمِلَ مِنْ أَوَّلِ النَّهَارِ إلَى صَلَاةِ الظُّهْرِ وَعَلَى مَنْ عَمِلَ مِنْ صَلَاةِ الظُّهْرِ إلَى الْعَصْرِ فَأَعْطَى اللَّهُ أُمَّةَ مُحَمَّدٍ أَجْرَيْنِ وَأَعْطَى كُلًّا مِنْ أُولَئِكَ أَجْرًا أَجْرًا لِأَنَّ الْإِيمَانَ الَّذِي فِي قُلُوبِهِمْ كَانَ أَكْمَلَ وَأَفْضَلَ وَكَانَ أُولَئِكَ أَكْثَرَ عَمَلًا؛ وَهَؤُلَاءِ أَعْظَمُ أَجْرًا وَهُوَ فَضْلُهُ يُؤْتِيه مَنْ يَشَاءُ بِالْأَسْبَابِ الَّتِي تَفَضَّلَ بِهَا عَلَيْهِمْ وَخَصَّهُمْ بِهَا. وَهَكَذَا سَائِرُ مَنْ يُفَضِّلُهُ اللَّهُ تَعَالَى فَإِنَّهُ يُفَضِّلُهُ بِالْأَسْبَابِ الَّتِي يَسْتَحِقُّ بِهَا التَّفْضِيلَ بِالْجَزَاءِ كَمَا يَخُصُّ أَحَدَ الشَّخْصَيْنِ بِقُوَّةِ يَنَالُ بِهَا الْعِلْمَ وَبِقُوَّةِ يَنَالُ بِهَا الْيَقِينَ وَالصَّبْرَ وَالتَّوَكُّلَ وَالْإِخْلَاصَ؛ وَغَيْرَ ذَلِكَ مِمَّا يُفَضِّلُهُ اللَّهُ بِهِ وَإِنَّمَا فَضَّلَهُ فِي الْجَزَاءِ بِمَا فَضَّلَ بِهِ مِنْ الْإِيمَانِ. كَمَا قَالَ تَعَالَى: {وَقَالَتْ طَائِفَةٌ مِنْ أَهْلِ الْكِتَابِ آمِنُوا بِالَّذِي أُنْزِلَ عَلَى الَّذِينَ آمَنُوا وَجْهَ النَّهَارِ وَاكْفُرُوا آخِرَهُ لَعَلَّهُمْ يَرْجِعُونَ} {وَلَا تُؤْمِنُوا إلَّا لِمَنْ تَبِعَ دِينَكُمْ قُلْ إنَّ الْهُدَى هُدَى اللَّهِ أَنْ يُؤْتَى أَحَدٌ مِثْلَ مَا أُوتِيتُمْ أَوْ يُحَاجُّوكُمْ عِنْدَ رَبِّكُمْ قُلْ إنَّ الْفَضْلَ بِيَدِ اللَّهِ} وَقَالَ فِي الْآيَةِ الْأُخْرَى: {اللَّهُ أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَتَهُ} وَقَالَ: {اللَّهُ يَصْطَفِي مِنَ الْمَلَائِكَةِ رُسُلًا وَمِنَ النَّاسِ} وَقَالَ: {يَغْفِرُ لِمَنْ يَشَاءُ وَيُعَذِّبُ مَنْ يَشَاءُ} .

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