Majmu' al-FatawaIbn Taimiya

and some of them did say that she was a believer; when she affirms that, she has the legal status of a believing woman. That is what it means.

I asked Abū ‘Abd Allāh, “Do you distinguish between faith and Islam?”

He replied, “People have differed over this. Hammād ibn Zayd, they reported, used to distinguish between faith and Islam.”

He was asked, “Who are the Murji’ah?”

He replied, “Those who say that faith consists of words without deeds.”

I say: Ahmad ibn Hanbal never meant that such a person had been stripped of all faith, leaving him with none, as the Khawārij and Mu‘tazilah maintain. Indeed, he explicitly stated in several places that those who commit major sins possess faith by virtue of which they will be brought out of the Fire. He cited as evidence the Prophet’s words, may Allah bless him and grant him peace:

“Bring out of the Fire anyone in whose heart there is a speck’s weight of faith.”

That view is neither his position nor that of any of the imams of Ahl al-Sunnah. Rather, they all agree that sinful people who are not hypocrites possess some faith by virtue of which they will be brought out of the Fire. This is what distinguishes them from the disbelievers and hypocrites. Yet possessing some faith does not necessarily mean that a person comes within the unqualified, praiseworthy designation of “believer.” The bearer of the revealed Law denied this designation to such people, saying:

“No adulterer is a believer at the time he commits adultery.”

He also said:

“None of you believes until he loves for his brother the good that he loves for himself.”

And he said:

“He whose neighbour is not safe from his harm does not believe.”

He swore to this repeatedly. He also said:

“A believer is one whom people trust with their lives and property.”

The Mu‘tazilah, however, deny such a person the designation of faith altogether, as well as that of Islam. They say, “He possesses nothing of faith or Islam,” and, “We place him in a position between two positions.” They maintain that he will remain in the Fire forever and will not be brought out of it through intercession. This is precisely what they were reproached for.

وَقَدْ قَالَ بَعْضُهُمْ بِأَنَّهَا مُؤْمِنَةٌ فَهِيَ حِينَ تُقِرُّ بِذَاكَ فَحُكْمُهَا حُكْمُ الْمُؤْمِنَةِ هَذَا مَعْنَاهُ. قُلْت لِأَبِي عَبْدِ اللَّهِ: تُفَرِّقُ بَيْنَ الْإِيمَانِ وَالْإِسْلَامِ؟ فَقَالَ: قَدْ اخْتَلَفَ النَّاسُ فِيهِ وَكَانَ حَمَّادُ بْنُ زَيْدٍ - زَعَمُوا - يُفَرِّقُ بَيْنَ الْإِيمَانِ وَالْإِسْلَامِ قِيلَ لَهُ: مَنْ الْمُرْجِئَةُ؟ قَالَ: الَّذِينَ يَقُولُونَ: الْإِيمَانُ قَوْلٌ بِلَا عَمَلٍ. قُلْت: فَأَحْمَدُ بْنُ حَنْبَلٍ لَمْ يُرِدْ قَطُّ أَنَّهُ سَلَبَ جَمِيعَ الْإِيمَانِ فَلَمْ يَبْقَ مَعَهُ مِنْهُ شَيْءٌ كَمَا تَقُولُهُ الْخَوَارِجُ وَالْمُعْتَزِلَةُ فَإِنَّهُ قَدْ صَرَّحَ فِي غَيْرِ مَوْضِعٍ: بِأَنَّ أَهْلَ الْكَبَائِرِ مَعَهُمْ إيمَانٌ يَخْرُجُونَ بِهِ مِنْ النَّارِ وَاحْتَجَّ بِقَوْلِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ {أَخْرِجُوا مِنْ النَّارِ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ إيمَانٍ} وَلَيْسَ هَذَا قَوْلَهُ وَلَا قَوْلَ أَحَدٍ مِنْ أَئِمَّةِ أَهْلِ السُّنَّةِ بَلْ كُلُّهُمْ مُتَّفِقُونَ عَلَى أَنَّ الْفُسَّاقَ الَّذِينَ لَيْسُوا مُنَافِقِينَ مَعَهُمْ شَيْءٌ مِنْ الْإِيمَانِ يَخْرُجُونَ بِهِ مِنْ النَّارِ هُوَ الْفَارِقُ بَيْنَهُمْ وَبَيْنَ الْكُفَّارِ وَالْمُنَافِقِينَ لَكِنْ إذَا كَانَ مَعَهُ بَعْضُ الْإِيمَانِ لَمْ يَلْزَمْ أَنْ يَدْخُلَ فِي الِاسْمِ الْمُطْلَقِ الْمَمْدُوحِ وَصَاحِبُ الشَّرْعِ قَدْ نَفَى الِاسْمَ عَنْ هَؤُلَاءِ فَقَالَ: {لَا يَزْنِي الزَّانِي حِينَ يَزْنِي وَهُوَ مُؤْمِنٌ} وَقَالَ: {لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى يُحِبَّ لِأَخِيهِ مِنْ الْخَيْرِ مَا يُحِبُّ لِنَفْسِهِ} وَقَالَ: {لَا يُؤْمِنُ مَنْ لَا يَأْمَنُ جَارُهُ بَوَائِقَهُ} وَأَقْسَمَ عَلَى ذَلِكَ مَرَّاتٍ وَقَالَ: {الْمُؤْمِنُ مَنْ أَمِنَهُ النَّاسُ عَلَى دِمَائِهِمْ وَأَمْوَالِهِمْ} . وَ " الْمُعْتَزِلَةُ " يَنْفُونَ عَنْهُ اسْمَ الْإِيمَانِ بِالْكُلِّيَّةِ وَاسْمَ الْإِسْلَامِ أَيْضًا وَيَقُولُونَ: لَيْسَ مَعَهُ شَيْءٌ مِنْ الْإِيمَانِ وَالْإِسْلَامِ وَيَقُولُونَ: نُنْزِلُهُ مَنْزِلَةً بَيْنَ مَنْزِلَتَيْنِ فَهُمْ يَقُولُونَ: إنَّهُ يُخَلَّدُ فِي النَّارِ لَا يَخْرُجُ مِنْهَا بِالشَّفَاعَةِ وَهَذَا هُوَ الَّذِي أُنْكِرَ عَلَيْهِمْ

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies