Majmu' al-FatawaIbn Taimiya

the use of the terms “increase” and “decrease” with reference to faith is established from the Companions, and no Companion is known to have disagreed.

Thus, through numerous well-known chains, transmitters have related from Hammād ibn Salamah, from Abū Ja‘far, from his grandfather ‘Umayr ibn Habīb al-Khatmī, a Companion of the Messenger of Allah, may Allah bless him and grant him peace, that he said: “Faith increases and decreases.” He was asked: “How does it increase, and how does it decrease?” He replied: “When we remember Allah, praise Him and glorify Him, that is its increase; when we become heedless and forget, that is its decrease.”

Ismā‘īl ibn ‘Ayyāsh narrated from Harīz ibn ‘Uthmān, from al-Hārith ibn Muhammad, that Abū al-Dardā’ said: “Faith increases and decreases.”

Ahmad ibn Hanbal said: “Yazīd narrated to us: Harīz ibn ‘Uthmān narrated to us, saying: ‘I heard our elders—or some of our elders—relate that Abū al-Dardā’ said: “Part of a servant’s understanding is to watch over his faith and any decrease in it. Part of a servant’s understanding is to know whether faith is increasing or decreasing. And part of a man’s understanding is to know from which direction Satan’s incitements come to him.”’”

Ismā‘īl ibn ‘Ayyāsh narrated from Safwān ibn ‘Amr, from ‘Abd Allāh ibn Rabī‘ah al-Hadramī, that Abū Hurayrah said: “Faith increases and decreases.”

Ahmad ibn Hanbal said: “Yazīd ibn Hārūn narrated to us: Muhammad ibn Talhah narrated to us, from Zubayd, from Dharr, who said: ‘ ‘Umar ibn al-Khattāb used to say to his companions: “Come, let us increase in faith.” They would then remember Allah, Mighty and Majestic.’”

Abū ‘Ubayd said in al-Gharīb, concerning the report from ‘Alī: “Faith first appears as a speck in the heart, and whenever faith increases, the speck grows.” This is narrated from ‘Uthmān ibn ‘Abd Allāh, from ‘Amr ibn Hind al-Jumalī, from ‘Alī. Al-Asma‘ī said: “A lumzah is like a small dot, or something similar.”

ثَبَتَ لَفْظُ الزِّيَادَةِ وَالنُّقْصَانِ مِنْهُ عَنْ الصَّحَابَةِ وَلَمْ يُعْرَفْ فِيهِ مُخَالِفٌ مِنْ الصَّحَابَةِ؛ فَرَوَى النَّاسُ مِنْ وُجُوهٍ كَثِيرَةٍ مَشْهُورَةٍ: عَنْ حَمَّادِ بْنِ سَلَمَةَ عَنْ أَبِي جَعْفَرٍ عَنْ جَدِّهِ عُمَيْرِ بْنِ حَبِيبٍ الخطمي؛ وَهُوَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: الْإِيمَانُ يَزِيدُ وَيَنْقُصُ؛ قِيلَ لَهُ: وَمَا زِيَادَتُهُ وَمَا نُقْصَانُهُ؟ قَالَ: إذَا ذَكَرْنَا اللَّهَ وَحَمِدْنَاهُ وَسَبَّحْنَاهُ فَتِلْكَ زِيَادَتُهُ؛ وَإِذَا غَفَلْنَا وَنَسِينَا فَتِلْكَ نُقْصَانُهُ. وَرَوَى إسْمَاعِيلُ بْنُ عَيَّاشٍ عَنْ حَرِيزِ بْنِ عُثْمَانَ عَنْ الْحَارِثِ بْنِ مُحَمَّدٍ عَنْ أَبِي الدَّرْدَاءِ قَالَ: الْإِيمَانُ يَزِيدُ وَيَنْقُصُ. وَقَالَ أَحْمَد بْنُ حَنْبَلٍ: حَدَّثَنَا يَزِيدُ حَدَّثَنَا حَرِيزُ بْنُ عُثْمَانَ قَالَ: سَمِعْت أَشْيَاخَنَا أَوْ بَعْضَ أَشْيَاخِنَا أَنَّ أَبَا الدَّرْدَاءِ قَالَ: إنَّ مِنْ فِقْهِ الْعَبْدِ أَنْ يَتَعَاهَدَ إيمَانَهُ وَمَا نَقَصَ مَعَهُ وَمِنْ فِقْهِ الْعَبْدِ أَنْ يَعْلَمَ أَيَزْدَادُ الْإِيمَانُ أَمْ يَنْقُصُ؟ وَإِنَّ مِنْ فِقْهِ الرَّجُلِ أَنْ يَعْلَمَ نَزَغَاتِ الشَّيْطَانِ أَنَّى تَأْتِيهِ. وَرَوَى إسْمَاعِيلُ بْنُ عَيَّاشٍ عَنْ صَفْوَانَ بْنِ عَمْرٍو عَنْ عَبْدِ اللَّهِ بْنِ رَبِيعَةَ الْحَضْرَمِيِّ عَنْ أَبِي هُرَيْرَةَ قَالَ: الْإِيمَانُ يَزِيدُ وَيَنْقُصُ. وَقَالَ أَحْمَد بْنُ حَنْبَلٍ: حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ حَدَّثَنَا مُحَمَّدُ بْنُ طَلْحَةَ عَنْ زُبَيْدٍ عَنْ ذَرٍّ قَالَ كَانَ عُمَرُ بْنُ الْخَطَّابِ يَقُولُ لِأَصْحَابِهِ: هَلُمُّوا نَزْدَدْ إيمَانًا فَيَذْكُرُونَ اللَّهَ عَزَّ وَجَلَّ وَقَالَ أَبُو عُبَيْدٍ فِي " الْغَرِيبِ " فِي حَدِيثِ عَلِيٍّ: إنَّ الْإِيمَانَ يَبْدُو لُمْظَةً فِي الْقَلْبِ وَكُلَّمَا ازْدَادَ الْإِيمَانُ ازْدَادَتْ اللُّمْظَةُ يُرْوَى ذَلِكَ عَنْ عُثْمَانَ بْنِ عَبْدِ اللَّهِ عَنْ عَمْرِو بْنِ هِنْدٍ الْجُمَلِيِّ عَنْ عَلِيٍّ قَالَ الْأَصْمَعِيُّ اللُّمْظَةُ: مِثْلُ النُّكْتَةِ أَوْ نَحْوُهَا.

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