Majmu' al-FatawaIbn Taimiya

“Then their Lord revealed to them: ‘We will surely destroy the wrongdoers and settle you in the land after them. This is for whoever fears standing before Me and fears My warning.’”

And His saying:

“But whoever fears standing before his Lord will have two gardens.”

Thus He has promised those who fear Him victory in this world and reward in the Hereafter. This can only be because they have fulfilled their obligations, indicating that fear necessarily entails fulfilling one’s obligations. Hence the wicked person is described as someone who does not fear Allah. This meaning is also indicated by His saying, Most High:

“Allah only accepts the repentance of those who do evil in ignorance and then repent soon afterwards.”

Abū al-ʿĀliyah said: “I asked the Companions of Muhammad about this verse, and they told me: ‘Everyone who disobeys Allah is ignorant, and everyone who repents before death has repented soon afterwards.’” The other Quran commentators likewise said this.

Mujāhid said: “Every sinner is ignorant at the time of his sin.” Al-Hasan, Qatādah, ʿAtāʾ, al-Suddī, and others said: “They were called ignorant because of their sins, not because they lacked discernment.”

Al-Zajjāj said: “The verse does not mean that they do not know the act is evil, for if a Muslim committed an act without knowing it was evil, he would be like someone who had committed no evil. Rather, it admits of two meanings:

“(First): They committed it without knowing the harm it entailed.

“Second: They embarked upon it with full awareness and knowledge that its consequences would be harmful, preferring the immediate to the hereafter. They were therefore called ignorant for preferring so little to abundant ease and lasting well-being.”

Al-Zajjāj thus understood ‘ignorance’ to mean either a lack of knowledge of an act’s consequences or a corruption of the will. It may be said that the two necessarily accompany one another. This is discussed at length in the arguments with the Jahmiyyah. The point here is that everyone who disobeys Allah is ignorant, and everyone who fears Him has knowledge

{فَأَوْحَى إلَيْهِمْ رَبُّهُمْ لَنُهْلِكَنَّ الظَّالِمِينَ} {وَلَنُسْكِنَنَّكُمُ الْأَرْضَ مِنْ بَعْدِهِمْ ذَلِكَ لِمَنْ خَافَ مَقَامِي وَخَافَ وَعِيدِ} . وَقَوْلُهُ: {وَلِمَنْ خَافَ مَقَامَ رَبِّهِ جَنَّتَانِ} . فَوَعَدَ بِنَصْرِ الدُّنْيَا وَبِثَوَابِ الْآخِرَةِ لِأَهْلِ الْخَوْفِ وَذَلِكَ إنَّمَا يَكُونُ لِأَنَّهُمْ أَدَّوْا الْوَاجِبَ فَدَلَّ عَلَى أَنَّ الْخَوْفَ يَسْتَلْزِمُ فِعْلَ الْوَاجِبِ؛ وَلِهَذَا يُقَالُ لِلْفَاجِرِ: لَا يَخَافُ اللَّهَ. وَيَدُلُّ عَلَى هَذَا الْمَعْنَى قَوْله تَعَالَى {إنَّمَا التَّوْبَةُ عَلَى اللَّهِ لِلَّذِينَ يَعْمَلُونَ السُّوءَ بِجَهَالَةٍ ثُمَّ يَتُوبُونَ مِنْ قَرِيبٍ} . قَالَ أَبُو الْعَالِيَةِ: سَأَلْت أَصْحَابَ مُحَمَّدٍ عَنْ هَذِهِ الْآيَةِ فَقَالُوا لِي: كُلُّ مَنْ عَصَى اللَّهَ فَهُوَ جَاهِلٌ وَكُلُّ مَنْ تَابَ قَبْلَ الْمَوْتِ فَقَدْ تَابَ مِنْ قَرِيبٍ وَكَذَلِكَ قَالَ سَائِرُ الْمُفَسِّرِينَ. قَالَ مُجَاهِدٌ: كُلُّ عَاصٍ فَهُوَ جَاهِلٌ حِينَ مَعْصِيَتِهِ وَقَالَ الْحَسَنُ وقتادة وَعَطَاءٌ والسدي وَغَيْرُهُمْ: إنَّمَا سُمُّوا جُهَّالًا لِمَعَاصِيهِمْ لَا أَنَّهُمْ غَيْرُ مُمَيِّزِينَ. وَقَالَ الزَّجَّاجُ: لَيْسَ مَعْنَى الْآيَةِ أَنَّهُمْ يَجْهَلُونَ أَنَّهُ سُوءٌ؛ لِأَنَّ الْمُسْلِمَ لَوْ أَتَى مَا يَجْهَلُهُ كَانَ كَمَنْ لَمْ يُوَاقِعْ سُوءًا؛ وَإِنَّمَا يَحْتَمِلُ أَمْرَيْنِ. (أَحَدُهُمَا) : أَنَّهُمْ عَمِلُوهُ وَهُمْ يَجْهَلُونَ الْمَكْرُوهَ فِيهِ. وَالثَّانِي: أَنَّهُمْ أَقْدَمُوا عَلَى بَصِيرَةٍ وَعِلْمٍ بِأَنَّ عَاقِبَتَهُ مَكْرُوهَةٌ وَآثَرُوا الْعَاجِلَ عَلَى الْآجِلِ؛ فَسُمُّوا جُهَّالًا لِإِيثَارِهِمْ الْقَلِيلَ عَلَى الرَّاحَةِ الْكَثِيرَةِ وَالْعَافِيَةِ الدَّائِمَةِ. فَقَدْ جَعَلَ الزَّجَّاجُ " الْجَهْلَ " إمَّا عَدَمُ الْعِلْمِ بِعَاقِبَةِ الْفِعْلِ وَإِمَّا فَسَادُ الْإِرَادَةِ؛ وَقَدْ يُقَالُ: هُمَا مُتَلَازِمَانِ وَهَذَا مَبْسُوطٌ فِي الْكَلَامِ مَعَ الْجَهْمِيَّة. وَالْمَقْصُودُ هُنَا أَنَّ كُلَّ عَاصٍ لِلَّهِ فَهُوَ جَاهِلٌ، وَكُلَّ خَائِفٍ مِنْهُ فَهُوَ عَالِمٌ

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