Majmu' al-FatawaIbn Taimiya

He—may Allah have mercy on him—was asked:

“Did Allah create the heavens and the earth before night and day, or not?”

He replied:

Praise be to Allah. “Night and day,” as brought about by the sun, are dependent upon the heavens and the earth. He did not create this night and this day before these heavens and the earth; rather, He created them as adjuncts to these heavens and the earth. When Allah causes the sun to rise, day comes, and when it sets, night comes. Day results from its appearance, and night from its setting. How, then, could this night and this day have existed before the sun, when the sun and the moon were created together with the heavens and the earth?

Allah, Most High, says:

“And it is He who created the night and the day, the sun and the moon—each floating in an orbit.”

And He, Most High, says:

“It is not for the sun to overtake the moon, nor can the night outstrip the day. Each floats in an orbit.”

Ibn ʿAbbās and others among the early generations said: “In a circle like the whorl of a spindle.”

Allah, Most High, has thus stated that night and day, the sun and the moon, are in the orbit. According to most scholars, “the orbit” means the heavens. The evidence is that Allah states in these two verses that the sun and the moon are in the orbit, while elsewhere He says:

“Have you not seen how Allah created

وَسُئِلَ - رَحِمَهُ اللَّهُ -: هَلْ خَلَقَ اللَّهُ السَّمَوَاتِ وَالْأَرْضَ قَبْلَ اللَّيْلِ وَالنَّهَارِ أَمْ لَا؟ فَأَجَابَ: الْحَمْدُ لِلَّهِ، " اللَّيْلُ وَالنَّهَارُ " الَّذِي هُوَ حَاصِلٌ بِالشَّمْسِ هُوَ تَبَعٌ لِلسَّمَوَاتِ وَالْأَرْضِ؛ لَمْ يَخْلُقْ هَذَا اللَّيْلَ وَهَذَا النَّهَارَ قَبْلَ هَذِهِ السَّمَوَاتِ وَالْأَرْضِ؛ بَلْ خَلَقَ هَذَا اللَّيْلَ وَهَذَا النَّهَارَ تَبَعًا لِهَذِهِ السَّمَوَاتِ وَالْأَرْضِ؛ فَإِنَّ اللَّهَ إذَا أَطْلَعَ الشَّمْسَ حَصَلَ النَّهَارُ وَإِذَا غَابَتْ حَصَلَ اللَّيْلُ؛ فَالنَّهَارُ بِظُهُورِهَا وَاللَّيْلِ بِغُرُوبِهَا فَكَيْفَ يَكُونُ هَذَا اللَّيْلُ وَهَذَا النَّهَارُ قَبْلَ الشَّمْسِ وَالشَّمْسِ وَالْقَمَرِ مَخْلُوقَانِ مَعَ السَّمَوَاتِ وَالْأَرْضِ. وَقَدْ قَالَ تَعَالَى: {وَهُوَ الَّذِي خَلَقَ اللَّيْلَ وَالنَّهَارَ وَالشَّمْسَ وَالْقَمَرَ كُلٌّ فِي فَلَكٍ يَسْبَحُونَ} وَقَالَ تَعَالَى: {لَا الشَّمْسُ يَنْبَغِي لَهَا أَنْ تُدْرِكَ الْقَمَرَ وَلَا اللَّيْلُ سَابِقُ النَّهَارِ وَكُلٌّ فِي فَلَكٍ يَسْبَحُونَ} قَالَ ابْنُ عَبَّاسٍ وَغَيْرُهُ مِنْ السَّلَفِ فِي فَلْكَةٍ مِثْلِ فَلْكَةِ الْمِغْزَلِ. فَقَدْ أَخْبَرَ تَعَالَى أَنَّ اللَّيْلَ وَالنَّهَارَ وَالشَّمْسَ وَالْقَمَرَ: فِي الْفَلَكِ وَ " الْفَلَكُ " هُوَ السَّمَوَاتُ عِنْدَ أَكْثَرِ الْعُلَمَاءِ؛ بِدَلِيلِ أَنَّ اللَّهَ ذَكَرَ فِي هَاتَيْنِ الْآيَتَيْنِ أَنَّ الشَّمْسَ وَالْقَمَرَ فِي الْفَلَكِ وَقَالَ فِي مَوْضِعٍ آخَرَ: {أَلَمْ تَرَوْا كَيْفَ خَلَقَ اللَّهُ

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