Majmu' al-FatawaIbn Taimiya

this is stated explicitly; and the chain of transmission of Ibn Mas'ūd’s hadith is stronger than all the other chains on this subject. Abū 'Abd Allāh ibn Battah also narrated it in al-Ibānah through another chain from Anas, stronger than the others. It includes the words:

“That is at the time corresponding to your departure from Friday prayer.”

Abū Ahmad ibn 'Adī narrated it through Sālih ibn Hayyān, from Ibn Buraydah, from Anas, but I do not know its wording. Abū 'Amr al-Zāhid narrated it through another chain whose wording I cannot recall. Abū al-'Abbās al-Sarrāj also narrated it: 'Alī ibn Ashyab narrated to us; Abū Badr narrated to us; Ziyād ibn Khaythamah narrated to us, from 'Uthmān ibn Muslim, from Anas ibn Mālik. This version does not contain the addition. Abū Ya'lā al-Mawsilī narrated a similar report in his Musnad, from Shaybān ibn Farrūkh, from al-Sa'q ibn Hazn, from 'Alī ibn al-Hakam al-Bunānī, from Anas, but I do not know its wording.

Abū Bakr al-Bazzār, Abū Bakr al-Khallāl and Ibn Battah narrated it from Hudhayfah ibn al-Yamān as traced back to the Prophet. This version does not mention the addition, but states at the end:

“Every seven days, they will have twice what they had before.”

He said: This is what Allah says in His Book:

“No soul knows what delights are kept hidden for them as a reward for what they used to do.”

Al-Ājurrī and Ibn Battah also narrated it from Ibn 'Abbās as traced back to the Prophet. It includes the words:

“Those seated nearest to Him are those who hasten most to Him on Friday and set out earliest.”

It also has another chain from Abū Hurayrah. Al-Tirmidhī and Ibn Mājah narrated it through 'Abd al-Hamīd ibn Abī al-'Ishrīn, from al-Awzā'ī, from Hassān ibn 'Atiyyah, from

التَّصْرِيحُ بِذَلِكَ؛ وَإِسْنَادُ حَدِيثِ ابْنِ مَسْعُودٍ أَجْوَدُ مِنْ جَمِيعِ أَسَانِيدِ هَذَا الْبَابِ. وَرَوَاهُ أَبُو عَبْدِ اللَّهِ بْنُ بَطَّةَ فِي " الْإِبَانَةِ " بِإِسْنَادِ آخَرَ مِنْ حَدِيثِ أَنَسٍ أَجْوَدَ مِنْ غَيْرِهِ وَذَكَرَ فِيهِ: {وَذَلِكَ مِقْدَارُ انْصِرَافِكُمْ مِنْ الْجُمُعَةِ} . وَرَوَاهُ أَبُو أَحْمَد بْنُ عَدِيٍّ مِنْ حَدِيثِ صَالِحِ بْن حَيَّانَ عَنْ ابْنِ بريدة عَنْ أَنَسٍ وَمَا أَعْلَمُ لَفْظَهُ. وَرَوَاهُ أَبُو عَمْرو الزَّاهِدُ بِإِسْنَادِ آخَرَ لَمْ يَحْضُرْنِي لَفْظُهُ. وَرَوَاهُ أَبُو الْعَبَّاسِ السَّرَّاجُ حَدَّثَنَا عَلِيُّ بْنُ أَشْيَبَ حَدَّثَنَا أَبُو بَدْرٍ حَدَّثَنَا زِيَادُ بْن خيثمة عَنْ عُثْمَانَ بْنِ مُسْلِمٍ عَنْ أَنَسِ بْنِ مَالِكٍ وَلَيْسَ فِيهِ الزِّيَادَةُ. وَرَوَاهُ أَبُو يَعْلَى الموصلي فِي مُسْنَدِهِ عَنْ شيبان بْنِ فَرُّوخٍ عَنْ الصَّعْقِ بْنِ حَزْنٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ البناني عَنْ أَنَسٍ نَحْوَهُ وَلَا أَعْلَمُ لَفْظَهُ. وَرَوَاهُ أَبُو بَكْرٍ الْبَزَّارُ وَأَبُو بَكْرٍ الْخَلَّالُ وَابْنُ بَطَّةَ مِنْ حَدِيثِ حُذَيْفَةَ بْنِ الْيَمَانِ مَرْفُوعًا وَلَمْ يَذْكُرْ فِيهِ هَذِهِ الزِّيَادَةَ لَكِنْ قَالَ فِي آخِرِهِ: {فَلَهُمْ فِي كُلِّ سَبْعَةِ أَيَّامٍ الضِّعْفُ عَلَى مَا كَانُوا فِيهِ} - قَالَ - وَذَلِكَ قَوْلُ اللَّهِ فِي كِتَابِهِ: {فَلَا تَعْلَمُ نَفْسٌ مَا أُخْفِيَ لَهُمْ مِنْ قُرَّةِ أَعْيُنٍ جَزَاءً بِمَا كَانُوا يَعْمَلُونَ} . وَرَوَاهُ الآجري وَابْنُ بَطَّةَ أَيْضًا مَرْفُوعًا مِنْ حَدِيثِ ابْنِ عَبَّاسٍ وَفِيهِ: {وَأَقْرَبُهُمْ مِنْهُ مَجْلِسًا أَسْرَعُهُمْ إلَيْهِ يَوْمَ الْجُمُعَةِ وَأَبْكَرُهُمْ غُدُوًّا} . وَلَهُ طَرِيقٌ آخَرُ مِنْ حَدِيثِ أَبِي هُرَيْرَةَ وَرَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَه مِنْ حَدِيثِ عَبْدِ الْحَمِيدِ بْنِ أَبِي الْعِشْرِينَ عَنْ الأوزاعي عَنْ حَسَّانِ بْنِ عَطِيَّةَ عَنْ

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