Majmu' al-FatawaIbn Taimiya

that produce effects; for all rational people agree that such a regress is impossible. Rather, it is an infinite succession of effects and acts—one thing occurring after another—and this is precisely the point in dispute.

The early generations therefore say: He has always spoken whenever He wills. Allah Most High says:

“Say, ‘If the sea were ink for the words of my Lord, the sea would be exhausted before the words of my Lord were exhausted, even if We brought another like it as a supplement.’”

Thus, Allah’s words have no end. Such an infinite succession is possible, just as an infinite succession into the future is possible: the bliss of Paradise is everlasting and inexhaustible, with each thing followed by another, without end.

الْفَاعِلَةِ؛ فَإِنَّ هَذَا مُمْتَنِعٌ بِاتِّفَاقِ الْعُقَلَاءِ؛ بَلْ هُوَ تَسَلْسُلٌ فِي الْآثَارِ وَالْأَفْعَالِ وَهُوَ حُصُولُ شَيْءٍ بَعْدَ شَيْءٍ وَهَذَا مَحَلُّ النِّزَاعِ. " فَالسَّلَفُ " يَقُولُونَ: لَمْ يَزَلْ مُتَكَلِّمًا إذَا شَاءَ؛ وَقَدْ قَالَ تَعَالَى: {قُلْ لَوْ كَانَ الْبَحْرُ مِدَادًا لِكَلِمَاتِ رَبِّي لَنَفِدَ الْبَحْرُ قَبْلَ أَنْ تَنْفَدَ كَلِمَاتُ رَبِّي وَلَوْ جِئْنَا بِمِثْلِهِ مَدَدًا} . فَكَلِمَاتُ اللَّهِ لَا نِهَايَةَ لَهَا وَهَذَا تَسَلْسُلٌ جَائِزٌ كَالتَّسَلْسُلِ فِي الْمُسْتَقْبَلِ فَإِنَّ نَعِيمَ الْجَنَّةِ دَائِمٌ لَا نَفَادَ لَهُ فَمَا مِنْ شَيْءٍ إلَّا وَبَعْدَهُ شَيْءٌ لَا نِهَايَةَ لَهُ.

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